Synopsis This essay begins from the dream-saturated narratives of Vayetze, Vayeshev, and Miketz—Jacob’s ladder, Joseph’s dreams, and the dreams of Pharaoh and his ministers—and asks
Synopsis The narrative of the “stolen blessings” in Parashat Toldot presents a profound moral paradox: How could Rebecca, a righteous prophetess, and Jacob, the archetype
In the first aliyah of the Torah portion Toldot, the Torah turns inward: before Jacob and Esau become nations, they are in conflict within one
Summary This essay examines two consecutive narratives from Parshat Vayeira, each featuring a well and each posing a distinct epistemological challenge. Hagar’s well (Genesis 21:19)
(Parshat Vayeira, Genesis 21:14-21) Hagar and Ishmael are dying of thirst in the desert. In her despair, Hagar places her son under a bush and
And Sarah laughed within herself, saying, “After I have become worn out, will I have ednah [renewal]?” (Genesis 18:12) Sarah’s laugh is more than skepticism—it
When G‑d promises great wealth to Abram, after Abram refuses the spoils of war offered by the King of Sodom, Abram retorts: What can You
Everyone marvels at the beauty of a rainbow—its perfect arc, its radiant colors. Yet, in truth, the rainbow doesn’t exist out there. The spectrum of
… mi‑b’sari echezeh Elokah—From my flesh I behold G‑d (Job 19:26) Introduction – “In His Image” The Torah’s initial description of humanity is both profound and enigmatic:
By Alexander Poltorak This essay is dedicated to the Upsherenish of our dear grandson, Tzemach Asher Noam, Sheyiḥiyeh, which took place today in Houston. May
And G-d said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you.” (Genesis
The Temple Menorah served as a lighthouse, illuminating darkness and providing purpose and direction.
The Torah portion Tzav describes a ritual performed by Moses in consecrating Aaron as the High Priest (Kohen Gadol) and his sons as priests (kohanim):
In his commentary on this week’s Torah Portion, Yitro, Rabbi Chayim Vital, writing in the name of his teacher, the Ari-zal, states that Abel was
And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto
Introduction Today, on Tisha B’Av—the ninth day of Av, this year commemorated on the tenth day of Av because the ninth is Shabbat, when mourning
This is the fourth installment in the series of essays on the nature of the soul. The first three installments can be found here: What
…[H]e who tries to cure the soul, wishing to improve the moral qualities, must have a knowledge of the soul in its totality and
And afterwards she bore a daughter, and called her name Dinah. (Genesis 30:21) In my previous essay, “The Conflict Between Joseph And His Brothers—A Gender
So the present passed over before him; and he himself lodged that night in the camp. And he rose up that night, and took his
Make thee an ark of gopher wood; with rooms shalt thou make the ark, and shalt pitch it within and without with pitch” (Genesis 6:14)
A Study in Form and Matter And Moses prayed for the people. And the Eternal said unto Moses: “Make thee a fiery serpent, and set it
For the life of the flesh is in the blood.” (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e.,
On the Eve of Shabbat, we received a government mailing containing documents that we were required to fill out and send back to the Census
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by
November 19, 2018 And he [Jacob] dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels
The previous Lubavitcher Rebbe, the Rebbe Rayatz (a.k.a. the Fridriker Rebbe) told the story about his father, the Rebbe Rashab. Once the brother of Rebbe
Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments,