
The Well That Was Always There
(Parshat Vayeira, Genesis 21:14-21) Hagar and Ishmael are dying of thirst in the desert. In her despair, Hagar places her son under a bush and

(Parshat Vayeira, Genesis 21:14-21) Hagar and Ishmael are dying of thirst in the desert. In her despair, Hagar places her son under a bush and
By Alexander Poltorak This essay is dedicated to the Upsherenish of our dear grandson, Tzemach Asher Noam, Sheyiḥiyeh, which took place today in Houston. May
By Alexander Poltorak The Tree of Life and the Tree of Knowledge as Metaphors for the Wave Function and Measurement Summary This essay proposes a

This essay explores a novel parallel between quantum mechanical principles and the biblical creation narrative through etymological analysis of the Hebrew terms “erev” (evening) and

In his commentary on this week’s Torah Portion, Yitro, Rabbi Chayim Vital, writing in the name of his teacher, the Ari-zal, states that Abel was
The current Torah portion Beshalach tells about the splitting of the Sea of Reeds. As I discussed in my essay, “Collapse and Revelation,” the splitting

The story of Joseph and his brothers, described in the Torah portion of Vayeshev, presents many problems. Classical biblical commentators interpret the conflict between Joseph

Cartesian dualism, or mind-body dualism, formulated by the French scientist, mathematician, and philosopher René Descartes (1596–1650), holds that the body and the mind (which he

Noah’s flood was a cataclysmic event with no parallels in recorded history. All of humanity (along with flora and fauna)—except for Noah and his family

The collapse of the wave function is the process of revealing hidden possibilities. Reducing uncertainty reveals information. Until the wave function collapse, the system is

And He said: “Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer

A light shalt thou make to the ark…with lower, second, and third stories shalt thou make it. (Genesis 6:16) We mentioned in the previous posts

In the previous post “Physics of Tzimtzum I—The Quantum Leap”, we gave a general overview of the mystical doctrine of tzimtzum—the cornerstone of Lurianic Kabbalah.

In the beginning, G‑d created the heaven and the earth…[1] (Genesis 1:1) Classical biblical commentators have given the first words of the Torah many
It is related that on the day that Rabbi Yehuda HaNasi died, the Sages decreed a fast, and begged for divine mercy so that he

Now the Serpent was more cunning than any beast of the field which the Eternal G‑d had made. (Genesis 3:1) When G‑d placed Adam

And the Eternal G‑d said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)

As we discussed in the earlier post, The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle, the Heisenberg uncertainty

As always in science, every answered question breeds new questions. Now that we understand that the Tree of Life and the Tree of Knowledge are

Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh
(A popular summary of the paper “Towards Futuristic Interpretation of Quantum Mechanics” by Alexander Poltorak being currently prepared for publication) Quantum mechanics (QM) is one
Meditations on the Maaseh Merkavah – III This is the third installment in the series of posts related to the Ezekiel’s prophesy, Maaseh Merkava, “The

And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto the Lord.” (Leviticus 27:32)
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And G‑d saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day.
The Torah portion, Re’eh, talks about the Sabbatical Year—in Hebrew, Shemitah—the Seventh year. When the Sabbatical year comes, all loans are forgiven, and Jewish servants

The Torah portion Re’eh, begins with the verse: Behold, I set before you this day a blessing and a curse. (Deut. 11:26) The first word

And he [Abraham] lifted up his eyes and looked, and, lo, three men stood over against him… (Genesis 18:2) On this blog, we often discuss

And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony; and at even there

And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the ark-cover. And make one

Today, Yud Shvat, is the yartzeit (anniversary of passing) of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, a.k.a. the Rebbe Rayatz, or the Frierdiker

The Talmud (tr. Shabbat) discusses two opinions about the manner in which we are to light Chanukah menorah. According to Hillel, we light the first

According to the Saadia Gaon, these two Torah portions – Nitzavim and Vayelech – are really one portion, which sometimes is split into two. In the

There is a dispute in the Talmud as to when the world was created. According to Rabbi Eliezer, the world was created in the month

And he took him all these, and divided them in the midst, and laid each half over against the other… And it came to pass, that,
Today is Yud Tes Kislev — Rosh HaShanah of Chasidut. Today I received two gifts, which I’d like to share. Lately, while learning Samach Vov,
A man once came to a rabbi with said news – his cat just died. Rabbi politely expressed his sympathy to the owner of the
And G‑d opened the mouth of the ass, and she said to Bilam: “What have I done to you, that you have struck me these
…And they prophesied in the camp. (Num. 11:27) In the Torah portion Behaalotecha, there is an interesting narrative: And the Lord said unto Moses: ‘Gather

The story of Sotah, a suspected adulteress, is very troubling on the first blush. Why would a woman be subjected to such humiliation? The Lubavitcher

In quantum mechanics, the state of a physical system is described by the so-called wave function (or the “wavefunction”). All attempts by Schrödinger, who first
Ye shall be holy, for I, the Lord, your G‑d, am holy. Leviticus 19:2 This Torah portion begins with an astonishing statement: Speak unto all
Reading the Haftorah this Shabbat brought to mind scenes from the 2004 Republican National Convention in Madison Square Garden in New York City where attendees where

And the house of Israel called the name thereof manna; and it was like coriander seed, white; and the taste of it was like wafers

As we have discussed in the post, It’s the time, stupid, Pharaoh never got the message that it’s all about mastery of time. To make
By the mouth of two witnesses, or three witnesses, shall the one liable to death be put to death; he shall not be put to
Massei — Bamidbar-Numbers 35 Whoever kills a person, based on the testimony of witnesses, he shall slay the murderer. A single witness may not testify
Pinchas You shall apportion the Land among these as an inheritance, in accordance with the number of names. To the large [tribe] you shall give a

Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid… The cow
And the entire Mount Sinai smoked because the Lord had descended upon it in fire, and its smoke ascended like the smoke of the kiln…
Acharei Mot 1. And the Lord spoke to Moses after the death of Aaron’s two sons, when they drew near before the Lord, and they
B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth…
On the Age of the Universe in the Many-Worlds Interpretation of Quantum Mechanics[*] Alexander Poltorak Abstract The present paper addresses the apparent discrepancy
Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak Introduction. This is the third in
Towards Reconciliation of Biblical and Cosmological Ages of the Universe[1] Alexander Poltorak Abstract Two opposite views of the age of the universe are considered.

A story is told about a bachur (an unmarried young man) who came in the 60s to the Lubavitcher Rebbe for the yechidus (private audience)