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Joseph’s Birth—A View From Quantum Mechanics and Biology

And afterwards she bore a daughter, and called her name Dinah. (Genesis 30:21) In my previous essay, “The Conflict Between Joseph And His Brothers—A Gender Theory,” I suggested that Joseph exhibited some proclivity to feminine behavior in his youth. This impression can be naturally inferred from the verses and supported by traditions in Kabbalah related to Isaac, Joseph, and Benjamin, as we discussed in that essay. To be sure, Joseph outgrew his feminine tendencies (perhaps assisted by the tough love shown to him by his brothers). He matured into a man who was not only a husband, a father, and the de facto ruler of Egypt, but an archetype of masculinity and a paradigm of piety, for which he earned the designation of Joseph, the Righteous (Yosef HaTzadik). Moreover, spiritually, Joseph personified Yesod [...]

The Conflict Between Joseph And His Brothers—A Gender Theory

The confrontation between Joseph and his brothers is one of the most troubling stories of the Bible. Joseph and his brother—twelve sons of Jacob—were the progenitors of the twelve tribes of Israel. They are described as tzadikim (the righteous and pious men) and prophets. However, as we read in the Torah portion Vayeshev, we are told that brothers hated Joseph: And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. (Genesis 37:3) And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more. (Genesis 37:5) And his brethren envied him… (Genesis 37:11) The brothers intended to kill Joseph: And they said one to another: ‘Behold, this dreamer cometh. Come now [...]

Jacob’s Struggle With a Man: A Metaphor From Neuroscience

So the present passed over before him; and he himself lodged that night in the camp. And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok. And he took them, and sent them over the stream, and sent over that which he had. And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him. And he said: “Let me go, for the day breaketh.” (Genesis 32:23–26)   The story of Jacob wrestling with a “man” is yet another of [...]

On Rachel, Leah, and Dark Energy

Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. (Genesis 29:16)   Rabbi Isaiah Horowitz (the Shelah HaKadosh)[1] famously says that the Torah speaks to the upper words and hints to the lower words. That means that the primary subject to the Torah narrative has to do with the dynamics of the spiritual worlds while only hinting at the historical narrative that appears to be the meaning of the biblical text. It is not surprising because what happens down here reflects what happens up there—in the spiritual spheres. However, the historical narrative is not necessarily the only reflection of the higher reality. We may see how the same or similar dynamic is reflected in natural laws. This Torah portion introduces us to two [...]

Jacob and Esau—Thermodynamics of Order and Chaos

And these are the chronicles of Isaac… (Genesis 25:19) So Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife. (Genesis 28:9)   This Torah portion is called Toledot. In Hebrew, toledot means “generations” or “chronicles.” Indeed, this Torah portion starts with the phrase, “These are the chronicles of Isaac.” This is not the first or the last time this word appears in Tanakh (the Hebrew Scriptures). It appears for the first time in the opening verse of chapter 2 of Genesis: These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal God made earth and heaven. (Genesis 2:4) The second time it appears in [...]

Steering Isaac’s Blessing

And Rebekah spoke unto Jacob, her son, saying: “Behold, I heard thy father speak unto Esau thy brother, saying: Bring me venison, and make me savoury food, that I may eat, and bless thee before the Eternal before my death. Now, therefore, my son, hearken to my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury food for thy father, such as he loveth; and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.” And Jacob said to Rebekah his mother: “Behold, Esau my brother is a hairy man, and I am a smooth man. My father peradventure will feel me, [...]

Keturah and Hagar III—A Metaphor for Unification

And Abraham took another wife, and her name was Keturah. (Genesis 25:1) Keturah: This is Hagar. She was called Keturah because her deeds were as pleasant as keturah (incense). (Genesis Rabbah 61:5) Keturah is Hagar. (Zohar 133)   As we discussed earlier, Abraham had a concubine, Hagar. Later in life, after the passing of Sarah, Abraham took another wife whose name was Keturah. Midrash, the Zohar, Rashi, and other commentators state that Keturah is Hagar. To distill this situation to its essence, we have here two seemingly distinct individuals who, in the view of at least some biblical commentators, are one and the same person. To any physicist, this narrative bespeaks a unification. Indeed, this situation is analogous to the unification tendency in theoretical physics, where different fundamental interactions are unified into one. [...]

Hagar and Keturah II—Exegetical Parsimony and Structuralism

And Abraham took another wife, and her name was Keturah. (Genesis 25:1)   The Written Torah (Torah shebi-Khtav) tells us only that Abraham took another wife, and her name was Keturah. The oral Torah (Torah shebeal-Peh) provides more details. The midrash Genesis Rabbah quotes Rabbi Judah the Prince arguing that Keturah was none other than Hagar, who returned to Abraham and was renamed: Keturah: This is Hagar. She was called Keturah because her deeds were as pleasant as keturah (incense), and because she remained chaste (katrah, from the Aramaic for “restrained”) and did not consort with another man from the day she separated from Abraham. (Genesis Rabbah 61:5) The Western Targumim,[1] Zohar, Rashi, and Maharal[2] take the same position, citing this midrash in their commentaries on this verse (Genesis 25:1). Other classical commentators, such as [...]

By |2020-11-15T22:42:07-05:00November 13th, 2020|Uncategorized|0 Comments

Keturah—an Allegory of Entanglement

And Abraham took another wife, and her name was Keturah (Genesis 25:1)   As I discussed in the earlier essay, “Yom Kippur – Disentangling the Entangled,” Adam and Eve were entangled. They were not unique in this. I wrote in several essays that every married couple is entangled.[1] How do we know that? Adam and Eve were created as one unit—“Male and female He created them”—as conjoint (Siamese) twins. Although God separated Eve from Adam, they remained entangled, just as two particles born from the decay of another particle remain entangled even after their separation. Thus, Adam and Eve’s entanglement cannot be proof that all married couples are entangled. However, the Torah states so explicitly: Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they [...]

The Circumcision—The Interference of Parallel Universes

This is My covenant, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt Me and you. And he that is eight days old shall be circumcised among you, every male throughout your generations. . . . and My covenant shall be in your flesh for an everlasting covenant. (Genesis 17:10–3)   Sages tell us that Abraham and other patriarchs knew the Torah prophetically before it was given to the Jewish people on Mount Sinai some 364 years after the Akeida took place.[1] Moreover, sages tell us that Abraham “observed” all of the Torah commandments. However, Abraham’s observance of the Torah commandments [...]

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