Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.
…[H]e who tries to cure the soul, wishing to improve the moral qualities, must have a knowledge of the soul in its totality and
In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and
…And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain
Now the Serpent was more cunning than any beast of the field which the Eternal G‑d had made. (Genesis 3:1) When G‑d placed Adam
As we discussed in the earlier post, The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle, the Heisenberg uncertainty
As always in science, every answered question breeds new questions. Now that we understand that the Tree of Life and the Tree of Knowledge are
And out of the ground made the Lord G‑d to grow every tree that is pleasant to the sight, and good for food; and the
And he [Avraham] spoke with them, saying, “…Listen to me and entreat for me to Ephron the son of Zohar. That he may give me
There is a dispute in the Talmud as to when the world was created. According to Rabbi Eliezer, the world was created in the month
Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and
Give me the Machpelah (double) Cave Genesis 23:9 The first legal acquisition of land in Israel takes place in this Torah portion, Chayei Sarah, when Abraham
Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak Introduction. This is the third in