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Entangled Sisters

The story of entangled twins is continuing in the Torah portion Vayeitzei (Genesis 28:10–32:3.)  Structurally, it is very similar to the story in the previous Torah portion, Toldot (see “Entangled Twins”).  In this portion, we again read about two entangled siblings—albeit, this time, sisters—about deception and spontaneous symmetry breaking. Two sisters were Rachel and Leah. Moreover, according to Midrash, Rachel and Leah were also twins (Seder Olam Rabbah).[1] As inseparable twins, they were “entangled,” as it were. They were somewhat opposite—one introvert, the other extrovert; one beautiful, the other, perhaps not so much (she had “weak eyes”): Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. And Leah’s eyes were weak; but Rachel was of beautiful form and fair to look upon (Genesis 29:17). Rachel and [...]

The Entangled Twins

Entanglement is often called the most baffling and the most quintessential aspect of quantum mechanics. What is entanglement, in a nutshell? Two particles born out of one reaction (or two particles that interacted through a collision) remain connected, no matter how distant from each other. A change in the status of one particle instantaneously causes a change in the status of the other particle. Einstein called it "spooky action at a distance." Entanglement is often associated with a certain symmetry and corresponding conservation laws. For example, the law of conservation of angular momentum requires that the spin (the quantum-mechanical analog of the angular momentum) of two entangled particles always point in the opposite directions. This means that, if two entangled particles have their spin in a state of superposition of Up (↑) and Down (↓), and we collapse [...]

Maarat HaMachpelah – Double Cave

Give me the Machpelah (double) Cave Genesis 23:9 The first legal acquisition of land in Israel takes place in this Torah portion, Chayei Sarah, when Abraham purchases a double cave, Maarat HaMachpelah, in the city of Chevron (Hebron) as an ancestral burial plot. Today, the immense rectangular structure built over the cave more than 2000 years ago during Herodian era is the oldest house of worship in the world in continuous use. Biblical commentator Rashi explains that the cave was called Machpelah (lit., double) because it had two structures—an upper chamber and a lower chamber. (Another explanation given in the Talmud relates the name of this cave to thee couples buried there—Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah. According to Kabbalah, Adam and Eve are buried there as well (Zohar, Ruth 96). Cave of the Patriarchs [...]

Cosmological Rosh HaShanah

This Rosh HaShanah I had the strangest dream. I dreamed that I was giving a lecture in cosmology at a university when I suddenly realized that it was Rosh HaShanah. I panicked… What was I doing at the university on such a day instead of being in my synagogue, praying and listening to sounds of a shofar?! I decided to save the day by trying to weave the three main themes of Rosh HaShanah into my lecture on cosmology. And so I began… NASA/WMAP Science Team - Original version: NASA; modified by Cherkash In the Rosh HaShanah liturgy, we refer to this day as yom harat olam – the birthday of the world (Machzor Rosh HaShanah). According to modern cosmology, the world was born in an unfathomable explosion called the Big [...]

Passover, Shabbat and the Principle of Least Action

There is hardly a Jewish holiday more widely celebrated than Passover (Pesach). Jews of all denominations, affiliations, and levels of religious observance, if any at all, gather at the Passover Seder to tell the story of the Exodus from Egypt. What is often lost amid all of the beautiful rituals, not least among them the singing of Had Gadia and other Seder songs, is the deep meaning of this holiday, which is far more profound than a mere recollection of historical events, no matter how important they may be. What is, then, the deeper meaning of the Passover that transcends its historical significance? On the morrow of Shabbat One obscure and little-known (outside of the observant Jewish community) commandment ("mitzvah") may lead us to a deeper understanding of the meaning of the Passover—this [...]

Jacob’s Ladder

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. Gen. 28:12   Last night I dreamed of an atom with a ladder wedged in the nucleus of the atom, with electrons jumping up and down the ladder. For those readers unencumbered by the knowledge of atomic theory, a brief historical introduction may be in order. When the planetary theory of the atom was fir Ernest Rutherford st proposed by Ernest Rutherford in 1909, it depicted an atom as a solar system wherein a nucleus was positioned at the center of the atom, with electrons orbiting around the nucleus as planets orbit the Sun. However, there was a problem. According to Maxwell’s [...]

Two Beginnings

B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth… Genesis 1:1   *This is an abridged and updated version of my paper “Towards Reconciliation of Biblical and Cosmological Ages of the Universe” Presented at the Third Miami International Conference on Torah & Science in Dec. of 1999 and published in B’Or HaTorah, 13 (2002) p. 19. Contemporary science places the age of the universe in the thirteen to fourteen billion years range, or 13.787 ± 0.02, [1] to be precise.  This age is derived from both theoretical models as well as experimental data.  (For an overview of theoretical and experimental approaches to dating the universe and our planet Earth see my original paper TOWARDS RECONCILIATION OF BIBLICAL AND [...]

On the Age of the Universe in the Many-Worlds Interpretation of Quantum Mechanics

On the Age of the Universe in the Many-Worlds Interpretation of Quantum Mechanics[*]  Alexander Poltorak    Abstract   The present paper addresses the apparent discrepancy between the cosmological age of the universe, estimated at twelve to fourteen billion years, and the “biblical” age, believed in the Jewish tradition to be less than six thousand years.  This paper is a sequel to my previous paper, "On the Age of the Universe," presented at the Third Miami International Conference on Torah and Science, which aimed to resolve this contradiction from the point of view of the collapse of the wave function in the Copenhagen interpretation of Quantum Mechanics (QM). Continuing this discussion, I shall now approach the problem from the slightly different point of view of the many-worlds interpretation of QM.     This paper [...]

On the Nature of Time and the Age of the Universe

Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak   Introduction. This is the third in a series of articles, in which I attempt to sketch various approaches to reconciling a cosmological age of the universe currently estimated at 13.75 billion years with the Jewish tradition setting this age at less than six thousand years (5770 as of the day of this writing, to be exact). The first article [1] tackled this problem from the point of view of Copenhagen interpretation of quantum mechanics suggesting that there were two distinct forms of existence—physical and proto-physical—and that the first conscious observers, Adam and Eve, collapsed the universal wavefunction, bringing the world from amorphous proto-physical existence into tangible physical existence.  This approach leads to two distinct [...]

Towards Reconciliation of Biblical and Cosmological Ages of the Universe

Towards Reconciliation of Biblical and Cosmological Ages of the Universe[1] Alexander Poltorak   Abstract Two opposite views of the age of the universe are considered.  According to the traditional Jewish calendar based on the Talmud the age of the universe is less then six thousand years.  The cosmological models of the universe supported by the abundant empirical data place the age of the universe in the twelve billion years range.  Critical examination of both views is presented in the first part of the paper.  In the second part, we consider quantum-mechanical state of matter before and after the introduction of a conscious observer.  Role of the observer’s free will is examined.  The definitions of physical and proto-physical states of matter are proposed.  It is suggested that creation of the first conscious being with [...]

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