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Weekly Torah portion

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

Fig of Rabbi Akiva

What came first, the Schrödinger cat or the fig of Rabbi Akiva? You be the judge. Today we present a guest post by Rabbi Dr. David Kagan. Fig of Rabbi Akiva By Rabbi David Kagan, Ph.D. If Trumah (Trumah is a tithe separated from produce and given to a priest (Kohen) to be eaten with strict laws of purity) is mixed into ordinary food (chulin), and if the ratio of trumah to chulin  is less than 1:100, the Trumah is nullified (batel) and the mixture may be eaten as ordinary food. (The law of nullification, bitul, applies to mixtures of two types of food – one being forbidden one allowed. With certain ratios, the minority is nullified and it has the same status as the majority. For example, if some non-kosher food was mixed [...]

String Theory

Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue [wool] on the fringe of each corner." (Num. 15:38) At the end of the weekly Torah portion Shelach (Num. 13:1–15:41), Torah commands us to attached tzitzit, "tassels," to the four corners of the garment. Reading about the white and blue strings of the tzitzit brought back childhood memories of how I first invented a naïve form of the string theory. It was 1970, as I recall, and I was about 13 years old at the time. Growing up in Russia, alas, I didn’t have a Bar Mitzvah, so I wasn’t busy studying Torah or preparing for [...]

The End of Days I

In this Torah portion, Vayechi, Jacob, gathers his children to reveal to them “Ketz HaYamim”–“the End of Days.” Rashi explains that Jacob’s intention was to reveal the date of the coming of Mashiach (Messiah). Jacob called for his sons and said, "Gather and I will tell you what will happen to you at the end of days. (Gen. 4:1) However, he proceeds rebuking his sons without revealing to them the Ketz — End of Days. Rashi says that Jacob looked into the future and saw his children being in exile for a long time. Rashi says that the word “ketz” (end)—spelled in Hebrew Kof-Tzadik—has the numerical value of 190. (Kof=100, Tzadik=90. 100+90=190). Jacob gazed 190 years into the future and saw his children still enslaved in Egypt. He became depressed and Shechinah (Divine Presence) left him. [...]

Joseph and His Brothers

I grew up in Russia and was raised on the metric system based on decimal arithmetic. When we immigrated to the U.S., I had to learn a new for me (but, actually, very old) Imperial system of measurements. I still struggle with it (decimal system, apparently, was hardwired in my brain). There are many number-systems or positional notation systems. Ancient Babylonians used the base-60 system; the Hindu-Arabic system uses the familiar decimal base-10 system; the Mayans used the base-20 system. There are base-2 binary, base-12 duodecimal, and base-16 hexadecimal systems, to name a few. Aside from the binary system used by computers, we humans mostly use decimal and, sometimes, duodecimal systems. The all-familiar decimal system is used in the metric system of measurements. In base-10 positional notation, there are 10 decimal digits—0, 1, [...]

Mezuzah in Three Dimensions

The mezuzah is one of the few miẓvot ([divine] "commandments") for which the Torah states its reward. In this case, the reward is a long life for oneself and one's children: And you shall inscribe them on the doorposts ("mezuzot") of your house and on your gates, so that your days and the days of your children may be prolonged upon the land which the Lord swore to give to your fathers for as long as the heavens are above the earth. Deuteronomy 11:20-21 According to the Tosafot and the Shulḥan Aruch, the main function of the mezuzah is to protect the house from evil. Because of this attribute, the mezuzah has been called "the coat of arms in the knighthood of G‑d."* To begin to understand the mechanism of this effect of the [...]

The Final Frontier

In this Torah portion, Devarim (Deuteronomy 1-3), Moses recalls the travels through the Sinai desert when G‑d told him: Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession. (Deuteronomy 2:9) To put this into context, let us recall the covenant of the pieces (or covenant between the parts, Heb. Brit Bein HaBetarim), when G‑d promised Avraham: On that day the Lord made a covenant with Abram, saying: “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates; the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.” (Genesis 15:19-21) The medieval [...]

Forty Two Journeys to the Answer to the Ultimate Question of Life, the Universe, and Everything

These are the journeys of the children of Israel… (Numbers 33:1) When G-d brought the Jews out from Egypt, He brought them out with the mystery of the 42-letter name, just as He created heaven and earth… (Zohar Chadash) The forty-two “stations” from Egypt to the Promised Land are replayed in the life of every individual Jew, as his soul journeys from its descent to earth at birth to its return to its Source. (Rabbi Israel Baal Shem Tov)   Torah portion Massei (Num. 33-35) recalls forty-two journeys of the Children of Israel in the Sinai desert after the Exodus from Egypt. This is not the first time the concept of forty-two journeys appears in the Torah.  Commenting on the Biblical verse, "And G‑d said, 'Behold, I Will Cause to Rain Bread from Heaven for You,’” (Ex. 25:5) [...]

A Girl in a State of Superposition

In my essay "Secrets of the Talking Ass," I discussed the phenomenon of Bein HaShmashot (twilight or dusk), which is neither day, nor night, nor both, nor neither, but rather a distinct state having its own unique status and laws associated with it. What is interesting about Bein HaShmashot from our point of view is that it has uncannily similar to the quantum-mechanical state of superposition. As we discussed in that essay, an electron can be in a state of superposition of having its spin up and down (with angular momentum directed counterclockwise and clockwise) or a photon in a state of superposition of horizontal and vertical polarization, or the Schrödinger cat in a state of superposition of being alive and being dead. Just as Bein HaShmashot the cat is neither dead, nor [...]

Phinehas – the Slayer of Uncertainty

A strange episode at the end of the last Torah portion, Balak, where Phinehas (Pinchas) slain a Jewish prince caught in the act with a heathen woman, is rewarded in this week’s eponymous Torah portion with the priesthood.  This begs the question, what is the connection between the act of zealotry by Phinehas and the reward of priesthood he receives for it? By way of background, as we read in the previous Torah portion, the evil king, Balak, fails to bring a curse on the Jewish people by Balaam (Bilam).  According to Midrash, Balaam advises Balak to send most beautiful Midian women to seduce Jewish men (see Flavius Josephus's Antiquities of the Jews, Book IV, Chapter VI, Paragraphs 6-12). Balak heads the advice and uses Moabite and Midianite women to seduce Jewish men [...]

Secrets of the Talking Ass

And G‑d opened the mouth of the ass, and she said to Bilam: "What have I done to you, that you have struck me these three times?" And Bilam said to the ass: "Because you have mocked me; I would there were a sword in my hand, for now I would kill you." And the ass said to Bilam: "Am not I your ass, upon which you have ridden all your life to this day? Was I ever wont to do so to you?" And he said, "No." Num. 22:28-30 Despite the simple dialogue between Balaam (Bilam) and his ass in the Torah portion of Balak, this ass was no ordinary ass. This ass saw an angel where a prophet as great as her owner, Balaam, did not. It stands to reason that [...]

Prophesy by Entanglement

…And they prophesied in the camp. (Num. 11:27) In the Torah portion Behaalotecha, there is an interesting narrative: And the Lord said unto Moses: 'Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them… And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but [...]

Menorah

Speak unto Aaron, and say unto him: "When thou lightest the lamps, the seven lamps shall give light in front of the menorah." (Num. 8:1) In the Torah portion Behaalotecha (Num. 8:1), Aaron is commanded to light the Menorah so that three light on the right and three lights on the left are directed towards the middle light. On the first blush, it appears to be a very strange commandment. Why would lights on the right and on the left need to be directed towards the center light? What is the significance of that? It seems to me that this unusual arrangement hints at fundamental structure of our world. Sefer Yetzirah states that this world is created in three domains – Olam (“World” – meaning space), Shanah (“Year” – meaning time) and Nefesh (“Soul” [...]

G‑d Collapses Sotah’s Wave Function

The story of Sotah, a suspected adulteress, is very troubling on the first blush. Why would a woman be subjected to such humiliation?  The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, points out that, to the contrary, the story of Sotah is the story of the boundless love of the Creator for his people. Notwithstanding the strict Biblical prohibition of erasing G‑d’s name, to vindicate the wrongly accused woman, G‑d allows and, indeed, decrees to erase His holy Name by dissolving the scriptural verses written on a parchment in the water that the woman would drink to clear her name. For as long as a woman is being suspected of infidelity, she cannot be intimate with her husband.  It takes a Divine intervention, whereby G‑d sacrifices His honor in allowing erasing His holy Name, [...]

Suspected Adulteress as a Schrödinger Cat

In quantum mechanics, the state of a physical system is described by the so-called wave function (or the "wavefunction"). All attempts by Schrödinger, who first introduced the wave function, and others to interpret it as a scalar potential of some physical field, or as the de Broglie wave (as in particle-wave dualism) were not successful. In 1926, Max Born noticed that the squared amplitude of the wavefunction of a particle in a given region gives the probability of finding the particle in this region. He suggested that the wavefunction represented not a physical reality but rather our knowledge of the quantum state of an object. The wave function represents our knowledge of all possible quantum-mechanical states of an object and their probabilities. In other words, the quantum-mechanical state of a physical system is [...]

Creatio ex Nihilo and the Number Theory

As we began this Shabbat reading the Fourth Book of Torah—Numbers, I thought, it would be appropriate to post on this blog an excerpt from my article Creatio ex Nihilo, Number Theory, Quantum Vacuum, and the Big Bang, originally published in B’Or HaTorah (Jerusalem: 2007, No. 17, p.115). Introduction The kabbalistic principle of yesh m’ayin or creatio ex nihilo—creation of something from nothing—is difficult to fully understand because we have no experience of creating something from nothing. Although many human creative activities seem to create something new, in fact, they merely change the form or nature of things. Never do we create something from nothing. A sculptor takes a preexisting slab of marble and shapes it according to his imagination. So does a potter, who molds pottery out of clay; a glassblower, who forms liquid [...]

Ye Shall be Disentangled

Ye shall be holy, for I, the Lord, your G‑d, am holy. Leviticus 19:2 This Torah portion begins with an astonishing statement: Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I, the Lord, your G‑d, am holy. Leviticus 19:2 The gist of this commandment is “Be kadosh (or pl., kedoshim) because I, the Lord, your G‑d, am kadosh.” The question is, what does the word “kadosh” mean. It is usually translated as “holy.” The word “holy” means sacred, sanctified, blessed, divine. But this translation presents a problem. It would be a tautology to say that G‑d is divine. It is also self-understood that G‑d is holy. He is the definition and the source of all that is divine and holy, i.e., godly. [...]

Thou Shall Not Be a Flipper

Reading the Haftorah this Shabbat brought to mind scenes from the 2004 Republican National Convention in Madison Square Garden in New York City where attendees where waving pictures of John Kerry  chanting “Flip-flop, flip-flop…” referring to Kerry’s ever changing position on the war in Iraq (“First I voted for it, before I voted against it”) and other political issues.  Former Governor of New York State, George Pataki, said there, “This year, we will win one for the Gipper, and they will lose one with the Flipper.” Kerry lost, as flippers usually do. This Haftorah (weekly portion of Prophets read publicly in Synagogues) starts with an astonishing statement of Elyahy Hanavi (Elijah the Prophet), “How long will you waver between two ideas? If the Lord is G‑d, follow Him, and if the Baal, follow him.” (Melachim-I [...]

Global or Local?

And let them make me a Sanctuary that I may dwell among them (Ex. 25:8) In modern physics, there are two paradigms usually expressed as locality and nonlocality.  Theoretical physics was born when Isaac Newton published his Philosophiæ Naturalis Principia Mathematica in 1687, where he formulated his laws of motion and the universal law of gravity.  The law of gravity says that two masses attract each other proportionally to the product of their masses and inversely proportionally to the square of the distance between them. This law said nothing about the nature of the gravitational interaction, it did not explain the mechanism of this attraction at a distance.   Newton was bothered by the question of how one body can act on another body far removed from it with nothing in between, i.e., the notion of “action [...]

Convergence of Science and Torah

The Torah portion of Yitro (Ex. 18), is the high point of the story of Exodus—the giving of the Decalogue on Mount Sinai.  In a strange digression, the progressive narrative of the Exodus from Egypt is interrupted by the side story of Jethro (Yitro), the father-in-law of Moses, who comes to Sinai desert to join the Jewish nation.  After hearing Moses’ account of all the miracles G‑d performed for Jewish people, Jethro exclaimed: Now I know that the Lord is greater than all deities. (Ex. 18:11) Jethro said confidently, “I know,” because, as the chief priest of Midian, he indeed knew all pagan cults and all deities worshiped in his time.  Moreover, in antiquity, priests were expected to possess all secular knowledge as well (sadly, it is no longer the case).  They needed to [...]

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