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Zealotry and Mercy: Parallels Between Pinchas and the War in Gaza

Zealotry and Mercy: Parallels Between Pinchas and the War in Gaza The biblical story of Phinehas (Heb. Pinḥas or Pinchas) presents a complex moral scenario in which an act of violence is divinely sanctioned as a means to restore order and peace. This narrative brings the ethics of conflict into sharp relief. The story of Pinḥas is found in Numbers 25:1-15. It takes place when the Israelites are encamped in Shittim, and some of them begin to engage in sexual immorality with Moabite women, as well as worshipping their gods. This angers G‑d, who sends a plague upon the Israelites. At the height of this crisis, an Israelite man named Zimri brings a Midianite woman named Cozbi into the camp, in full view of Moses and the whole assembly. Pinḥas, grandson of Aaron [...]

By |2024-07-26T18:53:06-04:00July 26th, 2024|Bamitbar, Numbers, Parshah, Pentateuch (Chumash), Pinchas, Reincarnation, Sefirot, Uncategorized, Zohar|0 Comments
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Breaking Symmetry to Inaugurate the Priests

The Torah portion Tzav describes a ritual performed by Moses in consecrating Aaron as the High Priest (Kohen Gadol) and his sons as priests (kohanim): And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram. And when it was slain, Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And Aaron’s sons were brought, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot; and Moses dashed the blood against the altar round about. Leviticus [...]

By |2024-04-02T21:26:16-04:00April 1st, 2024|Biology, Chemistry, Leviticus, Malachi, Parshah, Purim, Sefirot, Standard Model, Symmetry, Tanakh, Tzav, Uncategorized, Vayikra|0 Comments
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The Conflict Between Joseph And His Brothers—A Gender Theory

The confrontation between Joseph and his brothers is one of the most troubling stories of the Bible. Joseph and his brother—twelve sons of Jacob—were the progenitors of the twelve tribes of Israel. They are described as tzadikim (the righteous and pious men) and prophets. However, as we read in the Torah portion Vayeshev, we are told that brothers hated Joseph: And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. (Genesis 37:3) And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more. (Genesis 37:5) And his brethren envied him… (Genesis 37:11) The brothers intended to kill Joseph: And they said one to another: ‘Behold, this dreamer cometh. Come now [...]

By |2020-12-24T20:54:24-05:00December 20th, 2020|Bereshit, Genesis, Kabbalah, Miketz, Names of G‑d, Parshah, Pentateuch (Chumash), Sefirot, Soul, Tanakh, Uncategorized, Vayeshev|11 Comments
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On Rachel, Leah, and Dark Energy

Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. (Genesis 29:16) Rabbi Isaiah Horowitz (the Shelah HaKadosh)[1] famously says that the Torah speaks to the upper worlds and hints at the lower worlds. That means that the primary subject of the Torah narrative has to do with the dynamics of the spiritual worlds while only hinting at the historical narrative that appears to be the meaning of the biblical text. It is not surprising because what happens down here reflects what happens up there—in the spiritual spheres. However, the historical narrative is not necessarily the only reflection of the higher reality. We may see how the same or similar dynamic is reflected in natural laws. This Torah portion introduces us to two daughters [...]

By |2022-12-16T00:14:50-05:00November 29th, 2020|Bereshit, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Physics, Relativity, Science, Sefirot, Uncategorized, Vayetze|4 Comments
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Noah’s Ark—Three Layers of Reality

A light shalt thou make to the ark…with lower, second, and third stories shalt thou make it. (Genesis 6:16) We mentioned in the previous posts that Noah’s ark was a microcosm.[1] As we discussed in the previous post, “Noah’s Ark—Three Layers of Being Human,” most structural parallels related to Noah’s ark are based on its tripartite structure —that is, its having three tiers. In Chasidic thought, the three levels of Noah’s ark correspond to three worlds of BiYA—Beriyah (the World of Creation), Yetzirah (the World of Formation), and Asiyah (the World of Action). In this essay, we will investigate how the tripartite structure of Noah’s ark is reflected in the structure of reality. We might say that the totality of existence comprises three layers—physical, informational, and spiritual. The classification of reality into three [...]

By |2024-06-23T21:53:15-04:00October 28th, 2020|Age of the Universe, Bereshit, Collapse of the wavefunction, Fractals, Genesis, Kabbalah, Mathematics, Mathematics, Noach, Parshah, Pentateuch (Chumash), Physics, Sefirot, Space, Spirituality, String Theory, Superposition, Time, Uncategorized, Wavefunction|1 Comment
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Getting a Blessing Through a Wormhole

And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds. (Bamidbar 17:23)   In the Torah portion we read last Shabbat, G‑d instructs Moses to Speak to the children of Israel and take of them rods, one for each fathers’ house… thou shalt write every man’s name upon his rod.” (Bamidbar 17:17) As we read in verse 23, the next morning, Aaron’s rod (i.e., staff) bore ripe almonds. Rabbi Schneur Zalman of Liadi asks the question, why almonds?[1] If the staff of Aaron had blossomed with any flowers or fruits, that would have been enough to miraculously demonstrate to the children of [...]

By |2020-06-30T20:27:00-04:00June 30th, 2020|Bamitbar, Korach, Numbers, Parshah, Pentateuch (Chumash), Relativity, Sefirot, Uncategorized|0 Comments
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The Soul is in the Blood

For the life of the flesh is in the blood." (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e., “soul.” Torah appears to be telling us that soul of every live creature is in its blood. Indeed, Rabbi Schneur Zalman of Liadi says so explicitly in the Tanya: The abode of the animal soul derived from kelipat nogah in every Jew is in the heart; in the left ventricle, as it is filled with blood, and it is written, 'For the blood is the soul' (nefesh)…. just as the blood has its source in the heart, and from the heart it circulates into every organ…" (Likkutei Amarim, 9)[1] The animal soul is primarily vested in the blood (from where it spreads to the whole body and beyond). What does [...]

By |2021-12-31T14:54:36-05:00May 4th, 2020|Acharei Mot, Biology, Ezekiel, Kabbalah, Leviticus, Names of G‑d, Parshah, Pentateuch (Chumash), Science, Sefirot, Soul, Spirituality, Uncategorized, Zohar|6 Comments
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Counting Weeks and Days

There is a Biblical Commandment to count the days between the Passover and Shavuot, the "Feast of Weeks" (a.k.a. Pentecost). We start counting on the second day of Passover (the first day of the barley harvest in the land of Israel, when the wave-offering of the omer, i.e., “sheaf,” of ripe barley was made in the Jerusalem Temple) and finish on the eve of Shavuot—the day when two loaves of bread made of wheat were offered at the Temple. There are exactly seven weeks (forty-nine days) between these two holidays; we are commanded to count the weeks and the days. These forty-nine days are called days of Sefirat HaOmer (the days of “counting the Omer”) or, simply, days of Sefirah ("counting"). This commandment is given in the following verses of the Torah: And [...]

By |2024-05-17T18:10:51-04:00April 28th, 2020|Fractals, Kabbalah, Mashiach (Messiah), Omer, Sefirot, Shavuot, Spirituality, Sukkot, Uncategorized, Zohar|2 Comments
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Salt: The Covenant of the Opposites

And every meal-offering of thine shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy G‑d to be lacking from thy meal-offering; with all thy offerings thou shalt offer salt." (Leviticus 2:13)   Torah dictates that all offerings to G‑d must be brought together with salt. Classical commentators ask: What is so special about salt that it is an indispensable ingredient of any sacrifice? Moreover, why is it called the covenant of salt? Nachmanides explains: The Torah also uses this covenant as a model for other covenants, as both the priestly covenant[1] and the Davidic covenant[2] are called “covenant of salt” because they are upheld just as the sacrificial covenant of salt…. I am of the opinion that the significance is that the salt is water, which [...]

By |2020-04-01T23:00:14-04:00March 31st, 2020|Chemistry, II Kings, Kabbalah, Leviticus, Parshah, Pentateuch (Chumash), Science, Sefirot, Uncategorized, Vayikra, Vayikra, Zohar|2 Comments
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The Surrounding Light and the Penetrating Light

The Torah portion Vayakhel deals with the construction of the Mishkan, i.e., the “Tabernacle.” In Kabbalah, the Mishkan is viewed as a microcosm that represents a miniature model of the entire universe—both physical and spiritual. The Mishkan was comprised primarily of two categories of objects. The first category included the coverings that made up the roof and the walls surrounding the Mishkan. The second category included kelim—the objects inside the Mishkan. This is not the first time the description of the coverings and kelim appear in the Torah. In the Torah portion Teruma, G‑d gives Moses detailed instructions for the construction of the Mishkan. Interestingly, in Teruma, G‑d first speaks of the kelim and then of the coverings, whereas in Vayakhel, when Moses instructs the Jewish people, he reverses the order and first [...]

By |2020-03-24T11:13:40-04:00March 23rd, 2020|Exodus (Shemot), Kabbalah, Parshah, Pentateuch (Chumash), Physics, Sefirot, Shemot, Uncategorized, Vayakhel, Zohar|2 Comments
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Ki Tisa Hints at the Coronavirus

On the Eve of Shabbat, we received a government mailing containing documents that we were required to fill out and send back to the Census Bureau. The connection between the Census and the plague was not lost on me. The Torah portion we read last Shabbat, Ki Tisa. It begins with the story of the census: When you count the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted.” (Exodus 30:12) This verse, linking the census with a plague, was uncanny in view of the COVID-19—Coronavirus pandemic—the modern-day plague, in the midst of which we find ourselves today. Interestingly, the word “count” in the verse above is [...]

By |2020-03-18T18:06:46-04:00March 16th, 2020|Biology, Exodus (Shemot), Ezekiel, Isaiah, Kabbalah, Ki Tisa, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Sefirot, Shemot, Uncategorized|2 Comments
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In the Beginning — It’s All About Change

In the beginning G‑d created the heaven and the earth. (Genesis 1:1)   The first verse in the Torah is key to understanding the fundamentals of creation. As far as physics is concerned, there are three key words in this verse, which are highlighted in bold: In the beginning G‑d created the heaven and the earth. According to Nachmanides, these three words—“beginning,” “heaven,” and “earth”—represent, respectively, time, space, and matter. It is easy to see that the “beginning” stands for time, because the “beginning” is clearly a temporal concept that sets off the beginning of time; that “heaven” is a metaphor for space, because the stars and the planets are perceived to be in the sky (i.e., heaven) when, in fact, they are moving in space;[1] and that “earth” is emblematic of matter, [...]

By |2020-10-15T23:02:15-04:00March 11th, 2020|Bereishit, Bereshit, Creation, Ezekiel, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Relativity, Sefirot, Space, Spirituality, Time, Uncategorized|4 Comments
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It Is Not Good For Man To Be Alone

And the Eternal G‑d said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)   The end of this verse is rather puzzling. Why would the woman designated as a helpmate for Adam be opposite (literally “against”) him? One can perhaps soften things by translating the Hebrew eizer kenegdo as “counterpart.” However, in a literal translation, the question remains. A simple explanation is well known: if a man is worthy, his wife would be his best friend, ally, partner, companion, and helpmate. If the man is not worthy, however, his wife would be his opponent and antagonist. An esoteric interpretation offered by Rabbi Shneur Zalman of Liadi, in his commentary on this verse in “Torah Ohr,”[1] provides a deeper meaning. He writes [...]

By |2020-02-07T13:30:15-05:00February 7th, 2020|Bereishit, Bereshit, Collapse of the wavefunction, Creation, Genesis, G‑d, Isaiah, Kabbalah, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Sefirot, Space, Symmetry, Time, Uncategorized, Wavefunction, Zechariah|0 Comments
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Cosmology and the Tetragrammaton

As we discussed in the previous post “Singularity and Paradise,” Paradise offers a beautiful metaphor for modern cosmology wherein Eden is the initial singularity preceding the Big Bang, the river flowing from Eden to water the garden[1] is the expanding universe, and the garden itself is our planet Earth. This metaphor fits nicely with an old Kabbalistic allegory of a glassblower who maps the various stages of the glassblowing process with the four letters of the Tetragrammaton—Y‑H‑W‑H, or yud-heh-vav-heh. To create a glass object, the glassblower must first have a seminal idea of what he desires to create—this corresponds to the letter י (yud) of the Tetragrammaton, because yud represents Chokhmah, which itself represents the seminal idea and inspiration. Before the process of creation begins, the glassblower must inhale air into his lungs—this [...]

By |2020-01-18T22:52:31-05:00January 18th, 2020|Bereishit, Bereshit, Cosmology, Genesis, G‑d, Kabbalah, Names of G‑d, Parshah, Pentateuch (Chumash), Sefirot, Sefirot, Uncategorized|2 Comments
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Singularity and Paradise

These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and heaven. (Genesis 2:4) The second chapter of Genesis contains many repetitions, the most famous of which is the second rendering of the story of the creation of Adam and Eve. The classical commentators explain that this chapter adds further details to the original story of creation told in chapter one. Indeed, the Torah itself makes it clear by stating that “these are chronicles of the heaven and the earth…” Thus, the biblical cosmology sketched out in the first chapter of Genesis is retold here in greater detail. *** And a river went out of Eden to water the garden. (Genesis 2:8-10) This verse positions Eden as the wellspring [...]

By |2020-01-29T18:57:59-05:00January 16th, 2020|Bereishit, Bereshit, Cosmology, Creation, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Relativity, Sefirot, Sefirot, Uncategorized|2 Comments
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The Tree of Life and Wave Mechanics

As we discussed in the earlier post, The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle, the Heisenberg uncertainty principle is a direct consequence of wave-particle duality. If so, shouldn’t we expect to see some hints at the wave nature of reality in the narrative of the Garden of Eden? And the Tree of Life (Etz HaChaim): what was it doing in Eden? It appears in the narrative only twice—in the very beginning and at the very end of the story of the primordial sin—almost as if to put a frame around the picture. At the start of this narrative, the verse states: And the Lord G‑d planted a garden eastward, in Eden; and there He put the man whom He had formed. And out of the ground [...]

By |2020-10-15T22:46:57-04:00December 30th, 2019|Bereishit, Bereshit, Collapse of the wavefunction, Creation, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Quantum Theory, Sefirot, Superposition, Tanakh, Uncategorized, Uncertainty Principle, Wavefunction, Zohar|3 Comments
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The Primacy of the Prime Numbers

And the messengers returned to Jacob, saying: “We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.” (Genesis 32:7) On this blog, we primarily focus on structural parallels between Torah and Physics and, more specifically, quantum physics. Today I would like to explore an interesting parallel between this Torah portion and the number theory. In my previous essay on the Torah Portion Vayishlach, “Jacob Meets Esau and his 400 men,” I wrote “Esau and his 400 men together were 401 strong. 401 is a prime number that is the sum of seven consecutive prime numbers (43+47+53+59+61+67+71).” In that essay, I focused on the significance of the number seven. Let us now focus on the significance of the prime number. The structural parallel I see [...]

By |2019-12-15T00:54:15-05:00December 13th, 2019|Bereshit, Genesis, Mathematics, Mathematics, Parshah, Pentateuch (Chumash), Randomness, Sefirot, Uncategorized, Vayishlach|3 Comments
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Noah’s Ark — Sailing through the Flood of Time

Time is a storm in which we are all lost. " (William Carlos Williams, Introduction to "Selected Essays") I always had a hard time relating to the story of the Flood on a literal level. Why would G‑d want to wipe out all people He created in full knowledge that they would sin? Like it was a surprise for G‑d! G‑d, who exists above time, which He created, cannot be surprised—He knows the future. Then why to create humanity, just to destroy it later? And animals. . . what was their fault? They have no freedom of choice. They act on instincts hardwired in their genome as they were created. Why punish them? Lots of questions, few answers. If the Torah says the flood happened, it must have happened. However, the Torah is [...]

By |2020-11-03T18:03:07-05:00November 2nd, 2019|Bereshit, Genesis, Isaiah, Noach, Pentateuch (Chumash), Sefirot, Time, Uncategorized, Zohar|12 Comments
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