Ezekiel

Home/Tanakh/Ezekiel

Entrainment by the Red Heifer

And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel. Numbers 19:17 In my essay “Paradox of the Red Heifer,” I proposed a mechanism by which the ashes of the red heifer remove the impurity of death, where I analogized the procedure with resuscitation using a defibrillator.[1] In this essay, I propose an additional mechanism based on the phenomenon of entrainment, which I will explain below. Entrainment In physics and biology, entrainment refers to the synchronization of two or more rhythmic cycles.[2] This concept can apply to various systems, from physical phenomena to biological rhythms. Here are a few examples: Physics. In mechanical systems, entrainment refers to the process whereby two interacting oscillating systems assume the [...]

What Is a Soul? II. Anatomy of the Soul

In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis 2:7 The word translated into English as “soul” in the original Hebrew is nefesh. This is the first and the lowest level of the soul given to Adam. The taxonomy and anatomy of a soul in Judaism are quite complex. Original biblical sources speak of three levels of the soul: nefesh (“soul”), ru’ach (“spirit”),[1] and neshamah (“breath”).[2] The Kabbalah speaks of the five levels of the soul: nefesh, ru’ach, neshamah, chayah, and yechidah. This is based on classical rabbinic sources. As stated in the midrash, “By five names is the soul called: nefesh, ru’ach, [...]

A Wheel Within a Wheel

Now as I beheld the Chayot [living creatures], behold one Ophan [wheel] at the bottom hard by the living creatures, at the four faces thereof. The appearance of the Ophanim [wheels] and their work was like unto the colour of a beryl; and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel. . . . As for their rings, they were high and they were dreadful; and they four had their rings full of eyes round about. Ezekiel 1:15–18 One of the most difficult theological questions is how Eternal G‑d relates to the world created by Him, the world that is always in flux. Indeed, the prophet Malachi says in the name of G‑d: For I the Eternal change not.Malachi 3:6 G‑d does [...]

The Akeida — The Binding of Isaac

And He said: “Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.” (Genesis 22:2)   The Akeida (the Binding of Isaac) is one of the most enigmatic and troubling stories of the Bible. Its utmost importance is underscored by its inclusion in the daily morning prayers and its central role in the Rosh Hashanah services.[1] In summary, G‑d commands Abraham to sacrifice his son, Isaac, in the land of Moriah. Abraham hurries to fulfill the command and travels with Isaac to Mount Moriah, where he builds an altar, binds Isaac, and raises a knife, ready to sacrifice Isaac. At the last moment, an angel [...]

Let There Be Light

And G‑d said: “Let there be light.” And there was light. And G‑d saw the light, that it was good; and G‑d separated between the light and between the darkness. And G‑d called the light day, and the darkness He called night. And there was evening and there was morning, one day. (Genesis 1:3-5)   This short passage from Genesis presents several difficulties that many classical commentators struggle to address. The first problem has to do with darkness and the separation of light from darkness. As we know today, darkness is not a substance—it is merely the absence of light. The verse states that G‑d separated between the light and the darkness. Presumably, before this “separation,” the light and the darkness existed together. How is this possible? By definition, the presence of light [...]

The Soul is in the Blood

For the life of the flesh is in the blood." (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e., “soul.” Torah appears to be telling us that soul of every live creature is in its blood. Indeed, Rabbi Schneur Zalman of Liadi says so explicitly in the Tanya: The abode of the animal soul derived from kelipat nogah in every Jew is in the heart; in the left ventricle, as it is filled with blood, and it is written, 'For the blood is the soul' (nefesh)…. just as the blood has its source in the heart, and from the heart it circulates into every organ…" (Likkutei Amarim, 9)[1] The animal soul is primarily vested in the blood (from where it spreads to the whole body and beyond). What does [...]

Nadab and Abihu — Tragedy in Time

And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the Eternal, which He had not commanded them. And there came forth fire from before the Eternal and devoured them, and they died before the Eternal. (Exodus 10:1-2) And Aaron spoke unto Moses: ‘Behold, this day have they offered their sin-offering and their burnt-offering before the Eternal, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the Eternal? And when Moses heard that, it was well-pleasing in his sight. (Leviticus 10:19) The Torah Portion Shemini tells two stories: One of the tragic death of two sons of Aaron—Nadab (Nadav) and Abihu [...]

Ki Tisa Hints at the Coronavirus

On the Eve of Shabbat, we received a government mailing containing documents that we were required to fill out and send back to the Census Bureau. The connection between the Census and the plague was not lost on me. The Torah portion we read last Shabbat, Ki Tisa. It begins with the story of the census: When you count the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted.” (Exodus 30:12) This verse, linking the census with a plague, was uncanny in view of the COVID-19—Coronavirus pandemic—the modern-day plague, in the midst of which we find ourselves today. Interestingly, the word “count” in the verse above is [...]

In the Beginning — It’s All About Change

In the beginning G‑d created the heaven and the earth. (Genesis 1:1)   The first verse in the Torah is key to understanding the fundamentals of creation. As far as physics is concerned, there are three key words in this verse, which are highlighted in bold: In the beginning G‑d created the heaven and the earth. According to Nachmanides, these three words—“beginning,” “heaven,” and “earth”—represent, respectively, time, space, and matter. It is easy to see that the “beginning” stands for time, because the “beginning” is clearly a temporal concept that sets off the beginning of time; that “heaven” is a metaphor for space, because the stars and the planets are perceived to be in the sky (i.e., heaven) when, in fact, they are moving in space;[1] and that “earth” is emblematic of matter, [...]

Cosmic Symphony

Strings vibrate, Souls tremble, Angels are running and returning, G‑d is touching and not touching – The rhythms of the universe… Nothing stays still… all is in flux. The inexorable flow of time is synonymous with the existence itself. Indeed, everything exists in time. However, from where does the time come? This is, perhaps, the greatest mystery of science. In modern physics, we do not know what time is, let alone from where it comes. We only know how to measure it – by counting the number of periodic intervals, which we accept as a unit of time. For example, in antiquity, people used a night-day cycle as the basic unit of time. This cycle was born out of observations of the apparent rotation of the sun around the earth (although, in reality, [...]

Fitting Pieces of the Puzzle Together

Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh Merkava, “The Making of the Chariot.” For background information, refer to the previous posts, “Space – Between Future and Past,” “Relational Space,” and “Collapse of the Wave Function.” Regular readers of my blog may be wondering about my last post “Futurist Interpretation of Quantum Mechanics,” which was about my new interpretation of quantum mechanics. This is not a physics blog, however; the Quantum Torah blog is about Torah and physics (or, more broadly, Torah and science). What did the last post have to do with Torah? Hopefully, it will all now become clear. Last Shavuot I had a very unusual experience. Sitting in shul listening to the reading [...]

Collapse of the Wave Function

Meditations on the Maaseh Merkavah – III This is the third installment in the series of posts related to the Ezekiel’s prophesy, Maaseh Merkava, “The Making of the Chariot.” For background information, the reader is referred to my previous posts, “Space – Between Future and Past” and “ Relational Space.” As I wrote in the first post, “Space – Between Future and Past,” Sefirot line up against four letters of Tetragrammaton, Y‑H‑W‑H, as follows: Yud י Chokhmah, Abba Heh  ה Binah, Imma Waw  ו Six Lower Sephirot (Z”A) Heh  ה Malchut   The first two letters of the proper name of G‑d, Y‑H‑W‑H – Havayah, or Tetragrammaton – are י “Yud” (sometimes transliterated as "Yod") and ה “Heh” (sometimes transliterated as "Hey" or "He").  During the reading of the Ezekiel’s prophesy Maaseh Merkava [...]

Relational Space

Meditations on the Maaseh Merkavah – II This post is a sequel to my previous post, “Space – Between Future and Past.” For background information, the reader is referred to that post. My second Shavuot “epiphany” was that space is relational. Not that I realized that space was relational for the first time – I always thought so. But, for some reason, thinking about the meaning of the four faces of Chayot, the "living creatures" – the angelic beings described in the prophecy of Ezekiel that we read on Shavuot – made it absolutely clear in my mind. Isaac Newton The debate about the nature of space goes back at least to the times of Newton and Leibniz. Isaac Newton believed (as it is apparent from his mechanics and as it [...]

Space – Between Future and Past

Meditations on the Maaseh Merkavah – I We do science by studying nature. We study physics in a lab, peering into space or working out mathematical models with pencil and paper to see if they fit experimental data. However, great mystics of the past were able to see how this world operates by gazing into spiritual worlds above. On Shavuot, the holiday when we celebrate the revelation on Mount Sinai, we read the prophecy of Ezekiel (the First Vision of Ezekiel) called Maaseh Merkavah (or Ma'aseh Merkabah)—Work of the Chariot. Masters of Kabbalah have taught us that understanding the Work of the Chariot gives the initiated an understanding of the works of nature. This Shavuot, studying and thinking about Maaseh Merkavah, I came to understand some profound insights about the physics of space [...]

Grand Unification

In physics, we seek Grand Unification, also known as the Theory of Everything. The Standard Model describes three out of the four fundamental forces: the strong (nuclear) force, the weak force (beta decay), and the electromagnetic force. The gravitational force, described by the General Theory of Relativity, does not fit into the Standard Model. Developing a quantum theory of gravity, and unifying gravity with the other three forces is the holy grail of theoretical physics. Jewish people are also in need of Grand Unification. There is a schism that runs through the history: it is the schism between Joseph (Yosef) and Judah (Yehuda). Judah represents a “shtetl yid,” a Jew who lives in a ghetto, who sits in a yeshivah, who learns Torah, and who sees the world outside as hostile, as a [...]

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

Jacob’s Ladder

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. Gen. 28:12   Last night I dreamed of an atom with a ladder wedged in the nucleus of the atom, with electrons jumping up and down the ladder. For those readers unencumbered by the knowledge of atomic theory, a brief historical introduction may be in order. When the planetary theory of the atom was fir Ernest Rutherford st proposed by Ernest Rutherford in 1909, it depicted an atom as a solar system wherein a nucleus was positioned at the center of the atom, with electrons orbiting around the nucleus as planets orbit the Sun. However, there was a problem. According to Maxwell’s [...]

Archives

Categories

DON’T MISS A BEAT

Be the first to know when we publish a new post.

Go to Top