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Tumah and Taharah

The Hebrew words taharah and tumah, which are the subjects of the Torah portion of Chukat (Numbers 19:1–22:1), are usually translated as ritual purity and ritual impurity respectively. This, of course, has nothing to do with physical purity or impurity, as these are strictly spiritual concepts. But what is a “spiritual concept” in the first place? The word “spiritual” is thrown around a lot by religious pundits and new age gurus. This word is anathema to scientists as anything spiritual is deemed to be antithetical to science. However, this word can be given a simple, precise and strictly scientific definition. (As Descartes famously said, most arguments would disappear if people bothered giving definitions to the concepts they argue about.) Well, one thing everyone would agree with, that spiritual is not physical. Since all [...]

By |2017-06-29T21:27:41-04:00June 19th, 2013|Chukat, Parshah, Spirituality, Time, Uncategorized|0 Comments

Koraḥ Disentangled

Koraḥ the son of Yitzhar, the son of Kehos, the son of Levi took [himself to one side] along with Dasan and Aviram, the sons of Eliav, and On the son of Peles, descendants of Reuven. Num. 16:1 There is a curious aspect to the story of Koraḥ’s rebellion. We can understand why Koraḥ (or Korach), being of the tribe of Levi, may have had a claim to the priesthood thus causing a rebellion against Mosheh and Aaron HaKohen, the High Priest.  The Torah tells us, however, that some Reubenites, that is, members of the tribe of Reuven, got entangled with the followers of Koraḥ in this rebellion as well.  But what did they have to do with it?  Not being descendants of Levi, they surely had no claim on the priesthood.  Why [...]

The Theological Uncertainty Principle

I came across a post by Rabbi Herzl Hefter on Mekom Torah that I found so profound, I felt compelled to repost it here. The Theological Uncertainty Principle The Theological Uncertainty Principle emerges from the teachings of Rabbi Mordechai Yosef Leiner (1800-1854) (henceforth RMY) and his son Rabbi Yaakov Leiner both of Ishbica. Let us consider the following commentary offered by RMY in his work the Mei HaShiloah (henceforth MH) on Parshat Yitro: “I (in Heb., Anochi) am the Lord your G‑d”.  The verse does not state ‘Ani,’ for if it stated ‘Ani’ that would imply that the Holy One Blessed Be He revealed then the totality of His light to Israel, precluding the possibility of further delving into his words, for everything is already revealed. The letter “Kaf” (of Anochi), however, denotes that the [...]

Jacob’s Ladder

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. Gen. 28:12   Last night I dreamed of an atom with a ladder wedged in the nucleus of the atom, with electrons jumping up and down the ladder. For those readers unencumbered by the knowledge of atomic theory, a brief historical introduction may be in order. When the planetary theory of the atom was fir Ernest Rutherford st proposed by Ernest Rutherford in 1909, it depicted an atom as a solar system wherein a nucleus was positioned at the center of the atom, with electrons orbiting around the nucleus as planets orbit the Sun. However, there was a problem. According to Maxwell’s [...]

Two Beginnings

B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth… Genesis 1:1   *This is an abridged and updated version of my paper “Towards Reconciliation of Biblical and Cosmological Ages of the Universe” Presented at the Third Miami International Conference on Torah & Science in Dec. of 1999 and published in B’Or HaTorah, 13 (2002) p. 19. Contemporary science places the age of the universe in the thirteen to fourteen billion years range, or 13.787 ± 0.02, [1] to be precise.  This age is derived from both theoretical models as well as experimental data.  (For an overview of theoretical and experimental approaches to dating the universe and our planet Earth see my original paper TOWARDS RECONCILIATION OF BIBLICAL AND [...]

Matos-Massei – Annulment of Vows

A story is told about a bachur (an unmarried young man) who came in the 60s to the Lubavitcher Rebbe for the yechidus (private audience) telling the Rebbe that he wanted to go college. Those days, American colleges, by and large, were not exactly institutions of higher learning but, more often, venues for drugs, sex, and rock and roll. The Rebbe strongly advised the visitor against going to college, but the young man was hell-bound on going through with his plan. The Rebbe said to him, “Even if you don’t care about the spiritual dangers and impurity of such a place, I do! And you and I are connected. Why are you dragging me along with you?!” The moral of that story is simple—chasidim and their Rebbe are entangled together. Wherever a chasid [...]

Tale of Entangled Goats

And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. And Aaron shall place lots upon the two he goats: one lot "For the Lord," and the other lot, "For Azazel." (Leviticus 16:7-8) In the last Torah portion, Metzorah, we learned about two entangled birds. This week, we learn about two entangled goats. I don’t know if these goats studied quantum mechanics, but they can sure teach us a thing or two about quantum entanglement. Entanglement is one of the mysteries of quantum mechanics. On a macro level, entanglement is easy to understand. Imagine a coin sawn into two halves along the plane parallel to the face of the coin. One half has only heads and the other half has only [...]

Leprous Cats and Angry Birds

In the Torah portion Tazriah (Leviticus 13), the Schrödinger cat[1] gets leprosy. Well, it’s not really leprosy, it’s a mysterious supernatural disease called tzara’as, nowadays translated as psoriasis. And it’s not a cat, but a Jew who gets afflicted by tzara’as. In fact, cats, other animals, and even gentiles (i.e., non-Jewish humans) are immune to this spiritual malady. So why do I call a poor Jew afflicted with tzara’as a “Schrödinger cat”? Because he sure acts like one. Indeed, had I not studied quantum mechanics and had I not learned about the collapse of the wave function[2] back at the university, I would have surely discovered it by reading this Torah portion (parshah)! A Jewish person with a skin lesion or boldness (present company excluded) is brought to a priest (kohen), who examines it [...]

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