Bereishit

Parshat Bereshit. Genesis 1:1-6:8. בְּרֵאשִׁית Bereshith, Bereshis, Breshis, Breishis

Cosmic Symphony

Strings vibrate, Souls tremble, Angels are running and returning, G‑d is touching and not touching – The rhythms of the universe… Nothing stays still… all is in flux. The inexorable flow of time is synonymous with the existence itself. Indeed, everything exists in time. However, from where does the time come? This is, perhaps, the greatest mystery of science. In modern physics, we do not know what time is, let alone from where it comes. We only know how to measure it – by counting the number of periodic intervals, which we accept as a unit of time. For example, in antiquity, people used a night-day cycle as the basic unit of time. This cycle was born out of observations of the apparent rotation of the sun around the earth (although, in reality, [...]

Day Six – the State of Superposition

And G‑d saw all that He had made, and behold it was very good, and it was evening and it was morning, the sixth day. (Gen. 1:31)   The Biblical narrative of creation concludes with the above verse. Rabbi Shlomo Yitzchaki (a.k.a. Rashi) comments on this verse: the sixth day: Scripture added a “hey” on the sixth [day], at the completion of the Creation, to tell us that He stipulated with them, [“you were created] on the condition that Israel accept the Five Books of the Torah.” [The numerical value of the “hey” is five.] (Tanchuma Bereishith 1). Another explanation for “the sixth day”: They [the works of creation] were all suspended until the “sixth day,” referring to the sixth day of Sivan, which was prepared for the giving of the Torah (Shab. 88a). [...]

Shabbat Bereshit – Past, Present, and Future

In the last post, Tishrei—Past, Present, and Future, we discussed how all Tishrei holidays – Rosh HaShanah, Yom Kippur, Sukkot, and Simchat Torah – are connected by the same thread of time and, more specifically, the unification of past, present, and future. This cluster of Tishrei holidays is culminated and concluded with Shabbat Bereshit, when we start the new annual cycle of reading the Torah. Not surprisingly, Shabbat Bereshit follows the same pattern of unification of past, present, and future. The Torah starts with the creation of the world. The story of Creation, obviously, relates to the past. The word “bereshit,” means, in the beginning. The root of “bereshit" is “reshit” – beginning. Beginning, however, points into the future – to something that will follow the beginning in the future. The Lubavitcher [...]

Tishrei — Past, Present, and Future

The months of Tishrei is full of holidays, and they all share a common theme—the unification of time—past, present, and future. Picart, Blowing of the Shofars on Rosh Hashanah It all starts with Rosh HaShanah. Traditionally translated as the New Year, it literally means the Head of the Year. The word shanah has the same letters as the word shinui — “change.” As Aristotle famously wrote, time is change. The sages of Kabbalah agree—time, in its essence, is change. Thus, Rosh HaShanah can be translated as the Head of Time, or the Beginning of Time (since a related Hebrew word, reshit means the “beginning”). Indeed, it is all about time. Rosh HaShanah has three main themes—Ziḥronot (remembrances), Shofrot (Sounds of the Shofar), and Malkhiot or  Kabalat Ol Malkhut Shamayim (acceptance of [...]

Big Bang

בְּרֵאשִׁית בָּרָא Genesis 1:1 The Torah starts with two words—Bereshit bara—“In the beginning, G‑d created…” (or, as Rashi translates it, "At the beginning of creation by G-d...") Bereshit in Hebrew means “in the beginning,” and bara means “created.” What is interesting is that both words begin with the same letter, bet, the equivalent of b. Another two-word expression that describes the process of creation and each of whose two words also starts with the letter b is, of course, the Big Bang. While this linguistic parallel may be a coincidence, the parallel between the biblical cosmogeny as understood by classical biblical commentators and the Big Bang is unmistakable. An early rabbinic source, midrash Tanchumah (c. 8-9 CE) states that when G-d created the world it was not even as big as the black [...]

Adam Kadmon and Holographic Universe

Dedicated to the memory of Professor Yaakob David Bekenstein   The Torah opens with the word “Bereshit” – in the Beginning – whose first letter, Bet, is written large to signify that it contains a hidden meaning. The gematriah (numerical value) of the letter Bet is 2. It has three sides – top (“roof”), bottom (“floor”) and the right “wall”:   Letter Bet of Bereshit may be viewed as the “event horizon” of the Torah. In General Relativity, the event horizon is the area of spacetime beyond which information is inaccessible to an outside observer. For example, the event horizon of a black hole is the boundary surrounding every black hole that acts as information firewall – the light from within the event horizon cannot escape outside and, therefore, information is invisible to an [...]

Two Beginnings

B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth… Genesis 1:1   *This is an abridged and updated version of my paper “Towards Reconciliation of Biblical and Cosmological Ages of the Universe” Presented at the Third Miami International Conference on Torah & Science in Dec. of 1999 and published in B’Or HaTorah, 13 (2002) p. 19. Contemporary science places the age of the universe in the thirteen to fourteen billion years range, or 13.787 ± 0.02, [1] to be precise.  This age is derived from both theoretical models as well as experimental data.  (For an overview of theoretical and experimental approaches to dating the universe and our planet Earth see my original paper TOWARDS RECONCILIATION OF BIBLICAL AND [...]

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