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Light Above and Light Below

Einstein’s Special Theory of Relativity (STR) is broadly misunderstood by the public. In most popular science books, relativity theory is hailed for introducing relativity to physics. Whereas Newtonian physics embraces absolute space and time—the narrative goes—Einstein proved that space and time are relative. Fair enough. However, the relativity of space and time is the consequence of STR, not its first principle. The cornerstone of STR is the absolute nature of light or, more precisely, the invariance of the speed of light, which is the same (in a vacuum) in all inertial frames of reference.[1] As Tim Maudlin, a leading contemporary philosopher of physics, writes: The fundamental feature of the Special Theory is not what it makes relative but what it makes absolute. The speed of light is an invariant quantity under the transformation [...]

Translating the Torah for Future Generations

The limits of my language mean the limits of my world. Ludwig Wittgenstein On Rosh Chodesh (the New Moon of the Hebrew month of) Sh’vat, some three and a half millennia ago, Moses started translating the Torah into seventy languages. This was one of the last things Moses did—the pinnacle of his life of service to G‑d and the Jewish nation. Beyond the Jordan, in the land of Moab, took Moses upon him to expound this law, saying… Deuteronomy 1:5 Rashi, the classical Biblical commentator, quotes Midrash Tanchuma on this verse, explaining: “to expound this law: He expounded it to them in seventy languages.”[1] (“This law” refers to the Torah in general.) Later, Moses commands the elders to collect large stones: And thou shalt write upon the stones all the words of this [...]

Cartesian Dualism, Kabbalah, and Quantum Mechanics

Cartesian dualism, or mind-body dualism, formulated by the French scientist, mathematician, and philosopher René Descartes (1596–1650), holds that the body and the mind (which he equated with consciousness, or the soul) are two distinct ontological substances with nothing in common.[1] They exist in different worlds and do not interact or communicate with each other. This position presents a serious problem—if the two have nothing in common, how can they have the causal connections they seem to have? How, for example, can the mind causally direct the body? And, vice versa, how can the body communicate sensations, such as pain, to the mind? This valid criticism proved fatal for Cartesian dualism, which has been all but relegated to the dustbin of history. The Jewish theosophical doctrine of Kabbalah takes a very different approach. It [...]

The Flood—a Quantum Metaphor

Noah’s flood was a cataclysmic event with no parallels in recorded history. All of humanity (along with flora and fauna)—except for Noah and his family (and the animals he took with him into the Ark)—was wiped off the face of the earth. Some may call this catastrophic event the Great Extinction, others, the Great Destruction, but I would call it the Great Collapse. If we focus not only on what the Torah says but also on what it tells us, we notice that the Deluge is a metaphor for the collapse of the wave function—the key concept in quantum mechanics. We often talked about the wave function collapse on this blog. However, for those who come here for the first time or feel they need a refresher, here is a very short summary [...]

The Tree of Knowledge as a Quantum-Mechanical Metaphor

To Mendel Almost three years ago, in December of 2019, I posted an essay, "The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle." The manuscript of that essay contained an addendum with a short primer on the superposition of states in quantum mechanics and quantum-mechanical treatment of the primordial sin. It expressed the ideas of Maimonides about primordial sin in precise mathematical formulas proving the exact parallel between the fruit of the tree of knowledge of good and evil and a quantum eraser. Realizing that only people familiar with the formalism of quantum mechanics would understand that part of the essay and fearing losing my readers, I decided to omit the addendum entirely. However, the addendum is arguably the most interesting part of the essay, because it [...]

Curses, Blessings, and Semiconductors

Ki Tavo And it shall come to pass, when the Lord thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal. (Deuteronomy 11:29)These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin; and these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites shall speak, and say unto all the men of Israel with a loud voice: Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up [...]

The Captive Beauty

In the proposed allegorical interpretation, the soldier in the war is a metaphor for the Jewish people, who are all “soldiers” in G‑d’s army Tzivot Hashem, who fight the battle against evil to liberate and elevate fallen sparks from Tohu; where the beautiful woman from another nation is a metaphor for a fallen spark from another universe (Tohu), where the uncontrollable attraction the soldier feels towards the beautiful captive is a metaphor for the uncontrollable attraction a Jewish person (who is attuned to spirituality) feels towards divine sparks he is destined to redeem; where after having extracted the fallen spark from the clutches of evil, it requires a period of purification to achieve the ultimate marriage—the reintegration of the fallen spark into the domain of holiness.

The Many Secrets of Mezuzah

This week we study the Torah portion of Eikev, which we will be reading this Shabbat in synagogues. This Torah portion contains the second section of the Shema, Vehayah im shamo’ah, where the commandment of mezuzah is given a second time. Traditionally, this is the week when we discuss mezuzah. Coincidentally, tonight, the twentieth day of Av, is the yahrzeit of Rabbi Levi Yitzchak Schneerson, a prominent Kabbalist and the father of the Lubavitcher Rebbe, Menachem Mendel Schneerson.[1] Rabbi Levi Yitzchak has an interesting short commentary on the word mezuzah. In honor of his yahrzeit, I would like to expound upon and expand his commentary. The sages of the Talmud say that forty days before a fetus is formed, it is announced in heaven that this child is going to be married to [...]

By |2022-08-17T11:31:08-04:00August 16th, 2022|Uncategorized|0 Comments

The Temple as a Model of a Cell

Introduction Today, on Tisha B’Av—the ninth day of Av, this year commemorated on the tenth day of Av because the ninth is Shabbat, when mourning is forbidden—we mourn the destruction of the Holy Temple—Bet HaMikdash. This day commemorates the destruction of the First and Second Temples in Jerusalem. The First Temple was destroyed by the Babylonian king Nebuchadnezzar II, and Second Temple was destroyed by the Romans. Aside from its historical significance, why is the destruction of both Temples so tragic that it is mourned even today? What is the significance of the Temple in Jerusalem? The Temple was a building where kohanim-priests offered sacrifices. The sages state that the Temple was a source of life for the Jewish people.[1] This can be seen easily if we examine the parallels between the Temple and [...]

By |2022-08-07T13:43:09-04:00August 7th, 2022|Biology, Kabbalah, Tisha B'Av, Uncategorized|2 Comments

Sefirat HaOmer—A Study in Klal u’Prat

The forty-nine days between Passover and Shavuot are called the days of Sefira or the days of counting Omer—Sefirat HaOmer—when Jews count every day as the first day of the omer, the second day of the omer, and so on until on the Eve of Shavuot, when the last, forty-ninth day is counted. . . . And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the Omer of the waving; seven weeks shall there be complete.Leviticus 23:21 Seven weeks shalt thou number unto thee; from the time the sickle is first put to the standing corn shalt thou begin to number seven weeks.Deuteronomy 16:9 This period is marked by semi-mourning with observance of such customs as avoiding haircuts, not shaving, not celebrating [...]

On Hidden and Revealed Aspects of Reality

The renowned Kabbalist Rabbi Levi Yitzchak Schneerson, in a 1932 letter to his son, the future Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, explained the inner meaning of one of the rituals of the Passover Seder—Yachatz—the breaking of the middle matzah.[1] When arranging the Seder plate, we are careful to select three whole matzot. However, as soon as we wash our hands and before even reciting the blessing over these matzot, we take the middle matzah and break it in half. The larger part becomes the afikoman (“dessert”) and is set aside until the very end of the Seder, when it is taken out and eaten in remembrance of the Passover sacrifice eaten while the Temples stood in Jerusalem. The smaller part of the broken middle matzah is returned back to the Seder plate—the [...]

By |2022-05-12T23:27:09-04:00April 21st, 2022|Uncategorized|2 Comments

The Soul – Part IV. The Whole vs. the Parts

This is the fourth installment in the series of essays on the nature of the soul. The first three installments can be found here: What Is a Soul? I. The Spiritual vs. the Materia What Is a Soul? II. Anatomy of the Soul What is a Soul? III. The Many Souls of Man At the dawn of classical philosophy, there were two leading schools of thought: holism and atomism. Holism holds that a system (e.g., physical, chemical, biological, social) should be viewed as a whole rather than a collection of parts. Atomism, in contrast, holds the reductionist view that every system is a collection of parts, and the system can be known only by studying its parts. Holism[1] essentially stands for the proposition that the whole is greater than the sum of its [...]

What is a Soul? III. The Many Souls of Man

  …[H]e who tries to cure the soul, wishing to improve the moral qualities, must have a knowledge of the soul in its totality and its parts…Maimonides[1] Maimonides opens his introduction to The Ethics of the Fathers with this statement: Know that the human soul is one, but that it has many diversified activities. Some of these activities have, indeed, been called souls, which has given rise to the opinion that man has many souls, as was the belief of the physicians, with the result that the most distinguished of them states in the introduction of his book that there are three souls, the physical, the vital, and the psychical.[2] While Maimonides lists three souls—the physical (tiv’it), the vital (chiyunit), and the psychical (nefoshit)—he believes them to be aspects of one soul—“Know that [...]

What Is a Soul? II. Anatomy of the Soul

In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis 2:7 The word translated into English as “soul” in the original Hebrew is nefesh. This is the first and the lowest level of the soul given to Adam. The taxonomy and anatomy of a soul in Judaism are quite complex. Original biblical sources speak of three levels of the soul: nefesh (“soul”), ru’ach (“spirit”),[1] and neshamah (“breath”).[2] The Kabbalah speaks of the five levels of the soul: nefesh, ru’ach, neshamah, chayah, and yechidah. This is based on classical rabbinic sources. As stated in the midrash, “By five names is the soul called: nefesh, ru’ach, [...]

What Is a Soul? I. The Spiritual vs. the Material

Introduction Most Americans believe in an immortal soul.[1] Most scientists think the soul does not exist. Why do so many people believe in an immortal soul? Why do scientists not believe in it? What is a soul, anyway? Do we need a soul? We will explore these and related questions in this essay. The French philosopher and mathematician René Descartes famously said “If philosophers were always in agreement about the meaning of words, almost all their disputes would evaporate.”[2] There is hardly a better example to demonstrate this truism than the concept of a soul—one of the most misunderstood and ill-defined concepts. A soul is perceived as spiritual, spooky, and otherworldly. While there is nothing spooky or otherworldly about a soul, it is indeed a spiritual concept. However, that knowledge does not help us, [...]

By |2021-11-18T22:42:50-05:00October 22nd, 2021|Soul, Space, Spirituality, Uncategorized|2 Comments

Three Donkeys

And Abraham rose early in the morning, and saddled his ass.Geneses 22:3 And Moses took his wife and his sons, and set them upon the ass, and he returned to the land of Egypt.Exodus 4:20 Behold, thy king cometh unto thee, he is triumphant, and victorious, lowly, and riding upon an ass.Zechariah 9:9 The Torah tells us of a famous donkey riding through biblical history—Abraham used it; Moses used it; Mashiach will use it in the future.[1] In Hebrew, an “ass” or a “donkey” is chamor. In the verse in Exodus, Moses set his wife and children on the donkey—ha-chamor. The donkey means a known donkey. How is it known? Rashi states, based on the midrash Pirke d’Rabbi Eliezer, that this is the same donkey that Abraham saddled with wood on the way [...]

By |2021-10-20T10:16:27-04:00October 19th, 2021|Uncategorized|2 Comments

Zettaflood

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.Genesis 7:11 As the Torah tells us, at the dawn of human history, the flood swept the world. Most people, except for Noah and his family, drowned in that flood. Today, we too are drowning in a flood of a different kind—the informational flood. To put the current flood in perspective, consider this: according to one estimate in 2003, between the beginning of human civilization and the spread of computers, humanity generated cumulatively about 12 exabytes (12x1018 bytes) of data. However, in 2002 alone, we generated 5 exabytes of data. According to another estimate, [...]

Fill the Earth

And G‑d created man in His own image, in the image of G‑d created He him; male and female created He them. And G‑d blessed them; and G‑d said unto them: “Be fruitful, and multiply, and replenish the earth, and subdue it . . . .Genesis 1:28 G‑d created man, male and female, and commanded them to be fruitful and multiply, fill the earth, and subdue or conquer it. While the literal meaning of this verse is apparent—fill the earth with your progeny by procreating[1]—it begs a question. Specifically, the phrase “fill the earth” seems superfluous—wasn’t it enough to say “Be fruitful and multiply”? Indeed, the Hebrew word milupim[2] (“to multiply”) is etymologically related to the word mil’u[3] (“to fill”).[4] If humans were to multiply, as commanded by G‑d, they would naturally fill the earth. It seems [...]

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