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Rosh HaShanah—the Beginning of Change I

It’s All in the Name Rosh HaShanah is usually translated as the New Year. When translated literally, it means the “Head of the Year.” In this essay, I suggest an alternative (almost literal) translation that reveals a new meaning. The word "rosh" is cognate with "reishit," meaning “beginning.” The word "shanah" is cognate with "shinui," meaning “change.” Therefore, Rosh HaShanah can be translated as the Beginning of the Change. Aristotle equated time with change (Physics). Change itself is unthinkable outside of time as change can only occur in time—first, there was something, and then, it became something else. So, change and time are essentially synonymous. Thus, we can translate Rosh Hashanah as the Beginning of Time.  Moreover, what is the beginning? Any process extended in time has the beginning, the middle, and the end. However, what is the [...]

By |2024-10-07T21:20:18-04:00October 2nd, 2024|Physics, Rosh HaShanah, Science, Symmetry, Time, Uncategorized|0 Comments
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Bet HaMikdash as a Singularity in Space-time

Introduction In this essay, I intend to draw a parallel between the singularity in space-time, such as the putative point of origin of the universe in the Big Bang cosmology, on the one hand, and the Jerusalem Temple (Bet HaMikdash) as it existed on the terrestrial plane before its destruction and as it continues to exist on the celestial plane—in the four spiritual worlds of the Universe of Tikkun. Another unexpected parallel between the cosmological singularity and the Bet HaMikdash as the embodiment of ten sefirot (divine emanations) is that in cosmology and in Lurianic Kabbalah they both play the role of a  “wormhole”—a channel connecting different universes. As a brief introduction, Lurianic Kabbalah is a school of Jewish mysticism developed by Rabbi Isaac Luria (1534-1572), also known as the Holly Ari or [...]

By |2024-08-14T22:16:33-04:00August 14th, 2024|Big Bang, Cosmology, Physics, Sefirot, Singularity, Tisha B'Av, Uncategorized, Zohar|1 Comment
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Zealotry and Mercy: Parallels Between Pinchas and the War in Gaza

Zealotry and Mercy: Parallels Between Pinchas and the War in Gaza The biblical story of Phinehas (Heb. Pinḥas or Pinchas) presents a complex moral scenario in which an act of violence is divinely sanctioned as a means to restore order and peace. This narrative brings the ethics of conflict into sharp relief. The story of Pinḥas is found in Numbers 25:1-15. It takes place when the Israelites are encamped in Shittim, and some of them begin to engage in sexual immorality with Moabite women, as well as worshipping their gods. This angers G‑d, who sends a plague upon the Israelites. At the height of this crisis, an Israelite man named Zimri brings a Midianite woman named Cozbi into the camp, in full view of Moses and the whole assembly. Pinḥas, grandson of Aaron [...]

By |2024-07-26T18:53:06-04:00July 26th, 2024|Bamitbar, Numbers, Parshah, Pentateuch (Chumash), Pinchas, Reincarnation, Sefirot, Uncategorized, Zohar|0 Comments
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The Mystery of the Eighth Day

And on the eighth day, the flesh of his foreskin shall be circumcised. Leviticus 12:3 In the Torah portion of Tazria, we are commanded to circumcise a male child on the eighth day. In the previous Torah portion, Shemini, we read that the dedication of the Tabernacle (Mishkan) also took eight days, and only on the eighth day the Shechinah (“divine presence”) rested on it. What is the significance of the eighth day? Chasidic philosophy interprets the eighth day as the day after seven days. In numerous writings (ma’amarim) and talks (siḥot), the Rebbes of Chabad stated that seven days represent nature, whereas the eighth day is a day above nature.[1] The eighth day represents the supernatural. Why, you may ask, do the seven days represent nature? We are told that the number [...]

By |2024-06-23T21:50:37-04:00April 14th, 2024|Kabbalah, Leviticus, Parshah, Pentateuch (Chumash), Space, Spirituality, Tazria, Time, Uncategorized, Vayikra|0 Comments
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Breaking Symmetry to Inaugurate the Priests

The Torah portion Tzav describes a ritual performed by Moses in consecrating Aaron as the High Priest (Kohen Gadol) and his sons as priests (kohanim): And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram. And when it was slain, Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And Aaron’s sons were brought, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot; and Moses dashed the blood against the altar round about. Leviticus [...]

By |2024-04-02T21:26:16-04:00April 1st, 2024|Biology, Chemistry, Leviticus, Malachi, Parshah, Purim, Sefirot, Standard Model, Symmetry, Tanakh, Tzav, Uncategorized, Vayikra|0 Comments
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Metaphysics of Time in the Eyes of Philosophy and Kabbalah

A-Series and B-Series as Zman and Seder HaZmanim McTaggart’s series A and series B are two conceptual frameworks proposed by the philosopher J.M.E. McTaggart[1] to analyze the nature of time and its relationship to temporal properties such as past, present, and future. J. M. E. McTaggart, by Walter Stoneman, 1917 In McTaggart’s series A, also known as the “A-series” or the “temporal series,” time is understood in terms of the temporal properties of past, present, and future. The A-series categorizes events based on their temporal relations, such as past, present, and future, which are considered essential aspects of events. The A-series views time as a succession of moments where events move from the future, through the present, and into the past. It emphasizes the dynamic and changing nature of time, with events shifting their [...]

By |2023-07-24T10:13:23-04:00July 21st, 2023|Time, Uncategorized|1 Comment
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Entrainment by the Red Heifer

And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel. Numbers 19:17 In my essay “Paradox of the Red Heifer,” I proposed a mechanism by which the ashes of the red heifer remove the impurity of death, where I analogized the procedure with resuscitation using a defibrillator.[1] In this essay, I propose an additional mechanism based on the phenomenon of entrainment, which I will explain below. Entrainment In physics and biology, entrainment refers to the synchronization of two or more rhythmic cycles.[2] This concept can apply to various systems, from physical phenomena to biological rhythms. Here are a few examples: Physics. In mechanical systems, entrainment refers to the process whereby two interacting oscillating systems assume the [...]

By |2023-07-06T19:54:37-04:00July 3rd, 2023|Biology, Chemistry, Chukat, Ezekiel, Mathematics, Mathematics, Neuroscience, Numbers, Parshah, Pentateuch (Chumash), Physics, Science, Soul, Spirituality, Uncategorized|1 Comment
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The Standard Model

Introduction What could the Standard Model of particle physics possibly have in common with biblical accounts of the Israelites’ travels in the Sinai Desert, Kabbalistic doctrines related to the unfolding of spiritual worlds, or the arrangement of the letters in the Name of G‑d? To make connections or parallels between such unrelated concepts may sound farfetched. However, this is exactly what we are going to do in this essay. Remember that in structural analysis, we do not concern ourselves with the specifics or the nature of the objects at hand—we are interested only in the interrelationships among the objects, the high-level structure, or the storyline. So, let us not worry that particle physics speaks of subatomic particles, whereas the Torah speaks of the arrangement of Jewish tribes around the Tabernacle in the desert—topics [...]

By |2024-06-07T19:20:24-04:00May 25th, 2023|Bamidbar, Bamitbar, Kabbalah, Names of G‑d, Numbers, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Sefirot, Standard Model, Symmetry, Uncategorized|1 Comment
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