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TaNaKh is the Jewish Bible, an acronym of Torah (Pentateuch), Nevi’im (Prophets) and Ketuvim, or Ketubim, or Ksuvim (Writings or Hagiographa)

Breaking Symmetry to Inaugurate the Priests

The Torah portion Tzav describes a ritual performed by Moses in consecrating Aaron as the High Priest (Kohen Gadol) and his sons as priests (kohanim): And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram. And when it was slain, Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot. And Aaron’s sons were brought, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot; and Moses dashed the blood against the altar round about. Leviticus [...]

By |2024-04-02T21:26:16-04:00April 1st, 2024|Biology, Chemistry, Leviticus, Malachi, Parshah, Purim, Sefirot, Standard Model, Symmetry, Tanakh, Tzav, Uncategorized, Vayikra|0 Comments
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Time as a Combination of Past and Future

Philosophers struggled with the notion of time from the dawn of human civilization. Physicists of today declared the problem of time the number one problem in theoretical physics. Jewish mysticism has much to say about time.[1] Rabbi Ḥayyim Vital, in the name of the Arizal, quotes a verse: בִּטְחוּ בַיהוָה עֲדֵי-עַד, כִּי בְּיָה יְהוָה צוּר עוֹלָמִים Isaiah 26:4 The standard English translation of this verse, by JPS is: Trust ye in the LORD for ever, for the LORD is GOD, an everlasting Rock. Isaiah 26:4 This is not a very good translation because it doesn't tell you what specific names of G-d are used in the pasuk. Let us spell out the names in this pasuk to see what is going on: Trust ye in Havyah (Y-H-W-H) for ever, for Kah (Y-H) is [...]

By |2023-07-31T17:43:04-04:00July 30th, 2023|Isaiah, Time, Uncategorized, Vaetchanan|1 Comment
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The Fast of the Seventeenth of Tammuz as a Manifestation of Breaking of the Vessels of Tohu

Today, on the Seventeenth of Tammuz, Jewish people fast to commemorate several tragic events in Jewish history.[1] These tragic events include the breaking of the Tablets (Luchot) and the breach of the walls of Jerusalem twice—during the First and the Second Temple.[2] It seems that the confluence of these destructive events is not coincidental—all three are manifestations of the spiritual process called in Lurianic Kabbalah, Shevirat HaKelim (the “Breaking of the Vessels”).[3] Many readers may be surprised by the juxtaposition of historical events that happened in this physical world with primordial events that took place in another universe—Olam HaTohu (the “universe of Chaos”)[4] that preceded the creation of our universe—Olam HaTikkun (the “universe of Rectification”)[5] Indeed, how can something that happened before the creation of our universe can affect historical events in this [...]

By |2023-07-06T23:59:12-04:00July 6th, 2023|17th of Tamuz, Creation, Holidays (Yomim Tovim), Mashiach (Messiah), Time, Tisha B'Av, Uncategorized, Zechariah|0 Comments
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Entrainment by the Red Heifer

And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel. Numbers 19:17 In my essay “Paradox of the Red Heifer,” I proposed a mechanism by which the ashes of the red heifer remove the impurity of death, where I analogized the procedure with resuscitation using a defibrillator.[1] In this essay, I propose an additional mechanism based on the phenomenon of entrainment, which I will explain below. Entrainment In physics and biology, entrainment refers to the synchronization of two or more rhythmic cycles.[2] This concept can apply to various systems, from physical phenomena to biological rhythms. Here are a few examples: Physics. In mechanical systems, entrainment refers to the process whereby two interacting oscillating systems assume the [...]

By |2023-07-06T19:54:37-04:00July 3rd, 2023|Biology, Chemistry, Chukat, Ezekiel, Mathematics, Mathematics, Neuroscience, Numbers, Parshah, Pentateuch (Chumash), Physics, Science, Soul, Spirituality, Uncategorized|1 Comment
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What Is a Soul? II. Anatomy of the Soul

In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis 2:7 The word translated into English as “soul” in the original Hebrew is nefesh. This is the first and the lowest level of the soul given to Adam. The taxonomy and anatomy of a soul in Judaism are quite complex. Original biblical sources speak of three levels of the soul: nefesh (“soul”), ru’ach (“spirit”),[1] and neshamah (“breath”).[2] The Kabbalah speaks of the five levels of the soul: nefesh, ru’ach, neshamah, chayah, and yechidah. This is based on classical rabbinic sources. As stated in the midrash, “By five names is the soul called: nefesh, ru’ach, [...]

By |2021-12-31T15:00:28-05:00November 5th, 2021|Ezekiel, Kabbalah, Names of G‑d, Sefirot, Soul, Spirituality, Uncategorized|2 Comments
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A Wheel Within a Wheel

Now as I beheld the Chayot [living creatures], behold one Ophan [wheel] at the bottom hard by the living creatures, at the four faces thereof. The appearance of the Ophanim [wheels] and their work was like unto the colour of a beryl; and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel. . . . As for their rings, they were high and they were dreadful; and they four had their rings full of eyes round about. Ezekiel 1:15–18 One of the most difficult theological questions is how Eternal G‑d relates to the world created by Him, the world that is always in flux. Indeed, the prophet Malachi says in the name of G‑d: For I the Eternal change not.Malachi 3:6 G‑d does [...]

By |2021-12-31T14:52:11-05:00May 21st, 2021|Creation, Ezekiel, Kabbalah, Physics, Spirituality, Tanakh, Time, Uncategorized|5 Comments
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The Conflict Between Joseph And His Brothers—A Gender Theory

The confrontation between Joseph and his brothers is one of the most troubling stories of the Bible. Joseph and his brother—twelve sons of Jacob—were the progenitors of the twelve tribes of Israel. They are described as tzadikim (the righteous and pious men) and prophets. However, as we read in the Torah portion Vayeshev, we are told that brothers hated Joseph: And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. (Genesis 37:3) And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more. (Genesis 37:5) And his brethren envied him… (Genesis 37:11) The brothers intended to kill Joseph: And they said one to another: ‘Behold, this dreamer cometh. Come now [...]

By |2020-12-24T20:54:24-05:00December 20th, 2020|Bereshit, Genesis, Kabbalah, Miketz, Names of G‑d, Parshah, Pentateuch (Chumash), Sefirot, Soul, Tanakh, Uncategorized, Vayeshev|11 Comments
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The Akeida — The Binding of Isaac

And He said: “Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.” (Genesis 22:2)   The Akeida (the Binding of Isaac) is one of the most enigmatic and troubling stories of the Bible. Its utmost importance is underscored by its inclusion in the daily morning prayers and its central role in the Rosh Hashanah services.[1] In summary, G‑d commands Abraham to sacrifice his son, Isaac, in the land of Moriah. Abraham hurries to fulfill the command and travels with Isaac to Mount Moriah, where he builds an altar, binds Isaac, and raises a knife, ready to sacrifice Isaac. At the last moment, an angel [...]

By |2020-11-07T21:37:38-05:00November 6th, 2020|Entanglement, Ezekiel, Genesis, Parshah, Pentateuch (Chumash), Uncategorized, Vayeira, Wavefunction|1 Comment
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Let There Be Light

And G‑d said: “Let there be light.” And there was light. And G‑d saw the light, that it was good; and G‑d separated between the light and between the darkness. And G‑d called the light day, and the darkness He called night. And there was evening and there was morning, one day. (Genesis 1:3-5)   This short passage from Genesis presents several difficulties that many classical commentators struggle to address. The first problem has to do with darkness and the separation of light from darkness. As we know today, darkness is not a substance—it is merely the absence of light. The verse states that G‑d separated between the light and the darkness. Presumably, before this “separation,” the light and the darkness existed together. How is this possible? By definition, the presence of light [...]

By |2020-10-18T15:20:22-04:00October 16th, 2020|Bereishit, Bereshit, Creation, Ezekiel, Genesis, Parshah, Pentateuch (Chumash), Soul, Time|0 Comments
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The Soul is in the Blood

For the life of the flesh is in the blood." (Leviticus 17:11) The word translated here as “life” in the Hebrew original is nefesh, i.e., “soul.” Torah appears to be telling us that soul of every live creature is in its blood. Indeed, Rabbi Schneur Zalman of Liadi says so explicitly in the Tanya: The abode of the animal soul derived from kelipat nogah in every Jew is in the heart; in the left ventricle, as it is filled with blood, and it is written, 'For the blood is the soul' (nefesh)…. just as the blood has its source in the heart, and from the heart it circulates into every organ…" (Likkutei Amarim, 9)[1] The animal soul is primarily vested in the blood (from where it spreads to the whole body and beyond). What does [...]

By |2021-12-31T14:54:36-05:00May 4th, 2020|Acharei Mot, Biology, Ezekiel, Kabbalah, Leviticus, Names of G‑d, Parshah, Pentateuch (Chumash), Science, Sefirot, Soul, Spirituality, Uncategorized, Zohar|6 Comments
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