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Time and Space as Emergent Phenomena — Abstract

The current Torah portion Beshalach tells about the splitting of the Sea of Reeds. As I discussed in my essay, “Collapse and Revelation,” the splitting of the sea is a metaphor for the collapse of the wave function in quantum mechanics. The Alter Rebbe, the Baal HaTanya, taught us to leiben min hatzait (“to live with the time,” that is, to leave with the current reading of the Torah). Maybe this is why, this week, when we read in the Torah portion Beshalach about the splitting of the sea, I finally understood where time comes from. This question haunted me for more than forty years. Finally, this week, I got it—time emerges through the interaction of consciousness with the universal wave function, causing the sequence of wave function collapses that we perceive as [...]

On Freedom of Choice, Divine Providence, and the Hard Problem of Philosophy

The story of Joseph and his brothers, described in the Torah portion of Vayeshev, presents many problems. Classical biblical commentators interpret the conflict between Joseph and his brothers in diametrically opposite ways. Some commentators interpret it literally—the brothers were guilty of conspiring to kill Joseph and, ultimately, selling him into slavery, for which they were held accountable.[1] In fact, the brothers admit their guilt: And they said one to another: ‘We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear. . . . Genesis 42:21 Others take the view that these events were predetermined by G‑d. Indeed, in the Covenant Between the Parts, G‑d reveals to Abraham that his descendants will be strangers in a foreign land. Furthermore, [...]

Principle of Least Action — IV Lagrangian Mechanics

I agree, all its elegance notwithstanding, the principle of least action does not prove the existence of an intelligent Creator. In a sense, when it comes to inanimate matter, the hand of G‑d is concealed, preserving our freedom of choice—to believe or not to believe. However, when it comes to live matter, which, unlike passive inanimate matter, is actively pursuing the goals of survival and procreation, (locally) violating the second law of thermodynamics, there is no more choice. Acknowledging an intelligent Creator, who imbues live matter with goals it must labor to pursue, is no longer a matter of metaphysical commitments, it is a matter of intellectual honesty.

Principle of Least Action III — History

The spectacle of the universe becomes so much the grander, so much more beautiful, the worthier of its Author, when one knows that a small number of laws, most wisely established, suffice for all movements. Pierre Louis Maupertuis (1744) Among the more or less general laws, the discovery of which characterize the development of physical science during the last century, the principle of Least Action is at present certainly one which, by its form and comprehensiveness, may be said to have approached most closely to the ideal aim of theoretical inquiry. Its significance, properly understood, extends, not only to mechanical processes, but also to thermal and electrodynamic problems. In all the branches of science to which it applies, it gives, not only an explanation of certain characteristics of phenomena at present encountered, but [...]

Principle of Least Action II — Introduction

The spectacle of the universe becomes so much the grander, so much more beautiful, the worthier of its Author, when one knows that a small number of laws, most wisely established, suffice for all movements. Pierre Louis Maupertuis (1744) Among the more or less general laws, the discovery of which characterize the development of physical science during the last century, the principle of Least Action is at present certainly one which, by its form and comprehensiveness, may be said to have approached most closely to the ideal aim of theoretical inquiry. Its significance, properly understood, extends, not only to mechanical processes, but also to thermal and electrodynamic problems. In all the branches of science to which it applies, it gives, not only an explanation of certain characteristics of phenomena at present encountered, but [...]

Cartesian Dualism, Kabbalah, and Quantum Mechanics

Cartesian dualism, or mind-body dualism, formulated by the French scientist, mathematician, and philosopher René Descartes (1596–1650), holds that the body and the mind (which he equated with consciousness, or the soul) are two distinct ontological substances with nothing in common.[1] They exist in different worlds and do not interact or communicate with each other. This position presents a serious problem—if the two have nothing in common, how can they have the causal connections they seem to have? How, for example, can the mind causally direct the body? And, vice versa, how can the body communicate sensations, such as pain, to the mind? This valid criticism proved fatal for Cartesian dualism, which has been all but relegated to the dustbin of history. The Jewish theosophical doctrine of Kabbalah takes a very different approach. It [...]

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