Mashiach

Israel’s Security Lapses as a Reflection of Lot Consciousness

Israel’s Security Lapses as a Reflection of Lot Consciousness

The October 7th attack by Hamas terrorists on Israel was a double surprise. The brutality and barbarism of the attack, the unspeakable cruelty of the terrorists that stunned the civilized world, was shocking but hardly a surprise. The stunning failure of the Israeli intelligence services to anticipate the attack despite the writing on the wall was a surprise. The complete and shocking unpreparedness of the IDF, which took many hours to mount an organized response, after terrorists breached the security fence, killed many hundreds of civilians, and took many hostages, was another surprise. The Israeli intelligence was blissfully unaware of year-long preparations by Hamas and the Israeli army that was caught with its pants down, unprepared to defend Israel’s border with Gaza. The Torah describes three stages of the development of Mashiach consciousness. [...]

By Alexander Poltorak|2023-11-03T11:20:50-04:00November 3rd, 2023|Bereshit, Parshah, Uncategorized, Vayeira|1 Comment

Three Donkeys

Three Donkeys

And Abraham rose early in the morning, and saddled his ass.Geneses 22:3 And Moses took his wife and his sons, and set them upon the ass, and he returned to the land of Egypt.Exodus 4:20 Behold, thy king cometh unto thee, he is triumphant, and victorious, lowly, and riding upon an ass.Zechariah 9:9 The Torah tells us of a famous donkey riding through biblical history—Abraham used it; Moses used it; Mashiach will use it in the future.[1] In Hebrew, an “ass” or a “donkey” is chamor. In the verse in Exodus, Moses set his wife and children on the donkey—ha-chamor. The donkey means a known donkey. How is it known? Rashi states, based on the midrash Pirke d’Rabbi Eliezer, that this is the same donkey that Abraham saddled with wood on the way [...]

By Alexander Poltorak|2021-10-20T10:16:27-04:00October 19th, 2021|Uncategorized|2 Comments

Jacob and Esau—Thermodynamics of Order and Chaos

Jacob and Esau—Thermodynamics of Order and Chaos

And these are the chronicles of Isaac… (Genesis 25:19) So Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife. (Genesis 28:9) This Torah portion is called Toledot. In Hebrew, toledot means “generations” or “chronicles.” Indeed, this Torah portion starts with the phrase, “These are the chronicles of Isaac.” This is not the first or the last time this word appears in Tanakh (the Hebrew Scriptures). It appears for the first time in the opening verse of chapter 2 of Genesis: These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and heaven. (Genesis 2:4) The second time it appears in [...]

By Alexander Poltorak|2020-11-24T11:50:04-05:00November 23rd, 2020|Bereshit, Creation, Exodus (Shemot), Parshah, Pentateuch (Chumash), Physics, Superposition, Symmetry, Thermodynamics, Time, Toledot, Uncategorized|2 Comments

Why the first humans were not allowed to eat from the Tree of Knowledge

Why the first humans were not allowed to eat from the Tree of Knowledge

As always in science, every answered question breeds new questions. Now that we understand that the Tree of Life and the Tree of Knowledge are metaphors for, respectively, the wave function and the collapse of the wave function (see my earlier post, "The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle"), we are faced with more questions. Why did G‑d not want Adam and Eve to eat from the Tree of Knowledge? And what was so terrible about the forbidden fruit that eating it warranted capital punishment?[1] Let us recall that, according to our tradition, Adam and Eve were prohibited from eating from the Tree of Knowledge only for three hours. Adam and Eve were created on the sixth day—the Eve of the Sabbath (Erev Shabbat). With [...]

By Alexander Poltorak|2019-12-26T18:43:29-05:00December 26th, 2019|Bereishit, Bereshit, Collapse of the wavefunction, Creation, Genesis, Mashiach (Messiah), Parshah, Physics, Quantum Theory, Shabbat, Spirituality, Superposition, Uncategorized, Uncertainty Principle, Wavefunction|4 Comments

The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle

The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle

And out of the ground made the Lord G‑d to grow every tree that is pleasant to the sight, and good for food; and the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. (Genesis 2:9) And the Lord G‑d commanded the man, saying: “Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.” (Genesis 2:16–17) Upon creating Adam and Eve, G‑d permitted them to eat any fruit from the Garden of Eden, except for the forbidden fruit—the fruit of the Tree of Knowledge. Disregarding this injunction, Adam and Eve ate the forbidden [...]

By Alexander Poltorak|2019-12-26T22:01:50-05:00December 19th, 2019|Bereishit, Bereshit, Creation, Genesis, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Physics, Quantum Theory, Spirituality, Superposition, Uncategorized, Uncertainty Principle|2 Comments

Wellsprings from Above and Wellsprings from Below

Wellsprings from Above and Wellsprings from Below

In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month… all the fountains of the great deep were broken up, and the windows of heaven were opened. (Gen. 7:11) In calculating the time of the dawn of Messianic revelation, the Zohar writes, And after six hundred years of the sixth thousand there will be opened the gates of wisdom above and the fountains of wisdom below, and the world will make preparations to enter on the seventh thousand as man makes preparation on the sixth day of the week, when the sun is about to set. (Zohar I, 117a) The Zohar calculates this based on the letters of the Tetragrammaton, but brings the verse from this parashah as the mnemonic: “In the six hundredth [...]

By Alexander Poltorak|2022-05-30T22:03:48-04:00October 14th, 2018|Bereshit, Genesis, Kabbalah, Mashiach (Messiah), Names of G‑d, Noach, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Science, Uncategorized, Zohar|2 Comments

Brit Milah in Six Dimensions

Brit Milah in Six Dimensions

Sefer Yetzira speaks of three dimensions: Olam, Shanah, and Nefesh (Sefer Yetzirah, 6:4.) Olam means "world" and signifies space. Shanah means "year" and signifies the dimension of time. Nefesh means "soul" and signifies the spiritual dimension. In another place, recognizing the space itself is three-dimensional, Sefer Yetzira speaks of five-dimensional space, a Minkowski spacetime with an addition of the fifth spiritual dimension. This construct is very similar to the Kaluza-Klein five-dimensional generalization of the General Theory of Relativity (a theory that is near and dear to my heart because, unaware of its existence, I independently rediscovered it as a teenager.) Kaluza-Klein, first forgotten, is now experiencing a revival as a special case of the string theory. Sefer Yetzirah In every one of these dimensions, G‑d created the domain of holy and the domain [...]

By Alexander Poltorak|2024-10-13T21:41:24-04:00September 18th, 2018|Uncategorized|1 Comment

Shavuot — Three States of Consciousness

Shavuot — Three States of Consciousness

Shavuot (a.k.a. the Feast of Weeks, or “Pentecost”) is the only Jewish holiday with no fixed day on the calendar—it is always the fiftieth day from the beginning of the counting of the Omer (which itself starts on the second day of Passover). What is so special about the number 50, and what is its connection to Shavuot? Shavuot is not only the culmination of the counting of the Omer—Sefirat HaOmer—but also the culmination of the process of the maturation of our consciousness. On Shavuot, it is customary to read the Book of Ruth (Megilat Rut). The story begins with Lot and his daughters running away from Sodom and hiding in a mountain cave. Seeing the destruction of Sodom, the daughters of Lot suspected that God, in his fury, destroyed the whole of [...]

By Alexander Poltorak|2024-06-09T16:48:17-04:00May 30th, 2017|Holidays (Yomim Tovim), Mashiach (Messiah), Omer, Physics, Shavuot, Uncategorized|3 Comments

Hillel, Shammai and Richard Feynman

Hillel, Shammai and Richard Feynman

The Talmud (tr. Shabbat) discusses two opinions about the manner in which we are to light Chanukah menorah. According to Hillel, we light the first light on the first night, two lights on the second night, etc. increasing the number of lights every night. According to Shammai, we are to do the opposite – light eight lights on the first night, seven on the second night, and so on diminishing the number of lights every night (according to how many days of Chanukah are still left). The Talmud concludes, ele v’elie diveri Elokim chaim (this and that are words of the living G‑d, i.e., both opinions are true and reflect the will of G‑d), but the Halachah (the practical law) is according to Hillel. The Arizal explains that whereas the law today is [...]

By Alexander Poltorak|2018-12-05T20:08:15-05:00January 1st, 2017|Chanukah, Holidays (Yomim Tovim), Mashiach (Messiah), Quantum Theory, Uncategorized, Wavefunction|3 Comments

The Fifth Force – Epilog

This post is a continuation and the conclusion of the previous post, THE FIFTH FORCE. Aside from the connection with the last week’s Torah portion, Vayelech, there is also connection with and Aseret Yimei Teshuvah (Ten Days of Repentance) and Yom Kippur. When it comes to physics of fundamental forces, there are two unresolved problems: (i) unification of gravity with the other three fundamental forces (electromagnetic, strong and weak); and (ii) discovery of the fifth force. Both problems are related to repentance (teshuvah), which comes to sharp focus on the Ten Days of Repentance (Aseret Yimei Teshuvah) and Yom Kippur. Firstly, the word “teshuva” doesn’t mean “repentance”, it literally means “return” In Kabbalah tradition, the word TeShuVaH, is read as “ToShuV H” – return of the letter “heh”. It is talking about the [...]

By Alexander Poltorak|2018-10-14T16:45:57-04:00October 13th, 2016|Deuteronomy, Kabbalah, Mashiach (Messiah), Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Sefirot, Soul, Uncategorized, Vayelech, Yom Kippur|5 Comments

Fractal Patterns in the Torah

In the Torah portion Emor (Leviticus 21:1–24:23), we are instructed to abstain from work every seventh day on Shabbat. Next week’s Torah portion, Behar, continues this theme and instructs us to abstain from agricultural work every seventh Sabbatical year, Shmita. And the Torah doesn’t stop there. It instructs us to count seven Shmitas and then observe a Jubilee, Yovel. Do you notice a pattern? Every seven days, every seven years, every seven Shmitas… Furthermore, the Midrash states the world will exist for seven thousand years with the seventh millennium being a thousand years of the kingdom of Mashiach (Messiah)—yom shekuloy Shabbat—one long Shabbat. A second-century sage, Rabbi Huniah ben HaKanah, interprets this Midrash to mean that the world will last seven Cosmic Shmitas, i.e., 49 thousand years (which, according to a prominent 13th–14th [...]

By Alexander Poltorak|2019-05-15T17:51:30-04:00May 31st, 2016|Behar, Emor, Fractals, Mathematics, Omer, Parshah, Pentateuch (Chumash), Sefirot, Sefirot, Space, Time, Uncategorized, Vayikra|1 Comment

The End of Days II

This post is a continuation of the earlier post, The End of Days I. In this Torah Portion, Shemot, we read about the encounter between Moses and the Almighty at the Burning Bush. And the angel of the Lord appeared unto him (Moses) in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed… Moreover, He said: 'I am the G‑d of thy father, the G‑d of Abraham, the G‑d of Isaac, and the G‑d of Jacob.' And Moses hid his face; for he was afraid to look upon G‑d. And the Lord said: 'I have surely seen the affliction of My people that are in Egypt, and have heard their cry by reason of their [...]

By Alexander Poltorak|2019-10-17T15:09:26-04:00January 5th, 2015|Mashiach (Messiah), Names of G‑d, Uncategorized|1 Comment

The End of Days I

In this Torah portion, Vayechi, Jacob, gathers his children to reveal to them “Ketz HaYamim”–“the End of Days.” Rashi explains that Jacob’s intention was to reveal the date of the coming of Mashiach (Messiah). Jacob called for his sons and said, "Gather and I will tell you what will happen to you at the end of days. (Gen. 4:1) However, he proceeds rebuking his sons without revealing to them the Ketz — End of Days. Rashi says that Jacob looked into the future and saw his children being in exile for a long time. Rashi says that the word “ketz” (end)—spelled in Hebrew Kof-Tzadik—has the numerical value of 190. (Kof=100, Tzadik=90. 100+90=190). Jacob gazed 190 years into the future and saw his children still enslaved in Egypt. He became depressed and Shechinah (Divine Presence) left him. [...]

By Alexander Poltorak|2017-01-13T15:54:32-05:00January 2nd, 2015|Genesis, Mashiach (Messiah), Names of G‑d, Pentateuch (Chumash), Sefirot, Uncategorized, Vayechi|1 Comment

Mezuzah in Three Dimensions

Mezuzah in Three Dimensions

The mezuzah is one of the few miẓvot ([divine] "commandments") for which the Torah states its reward. In this case, the reward is a long life for oneself and one's children: And you shall inscribe them on the doorposts ("mezuzot") of your house and on your gates, so that your days and the days of your children may be prolonged upon the land which the Lord swore to give to your fathers for as long as the heavens are above the earth. Deuteronomy 11:20-21 According to the Tosafot and the Shulḥan Aruch, the main function of the mezuzah is to protect the house from evil. Because of this attribute, the mezuzah has been called "the coat of arms in the knighthood of G‑d."* To begin to understand the mechanism of this effect of the [...]

By Alexander Poltorak|2023-08-04T16:51:34-04:00August 15th, 2014|Deuteronomy, Devarim, Eikev, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Space, Spirituality, Time|0 Comments

The Final Frontier

The Final Frontier

In this Torah portion, Devarim (Deuteronomy 1-3), Moses recalls the travels through the Sinai desert when G‑d told him: Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession. (Deuteronomy 2:9) To put this into context, let us recall the covenant of the pieces (or covenant between the parts, Heb. Brit Bein HaBetarim), when G‑d promised Avraham: On that day the Lord made a covenant with Abram, saying: “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates; the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.” (Genesis 15:19-21) The medieval [...]

By Alexander Poltorak|2024-08-08T23:04:41-04:00August 3rd, 2014|Deuteronomy, Devarim, Devarim, Habakkuk, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Uncategorized|0 Comments

Convergence of Science and Torah

Convergence of Science and Torah

The Torah portion of Yitro (Ex. 18), is the high point of the story of Exodus—the giving of the Decalogue on Mount Sinai. In a strange digression, the progressive narrative of the Exodus from Egypt is interrupted by the side story of Jethro (Yitro), the father-in-law of Moses, who comes to Sinai desert to join the Jewish nation. After hearing Moses’ account of all the miracles G‑d performed for Jewish people, Jethro exclaimed: Now I know that the Lord is greater than all deities. (Ex. 18:11) Jethro said confidently, “I know,” because, as the chief priest of Midian, he indeed knew all pagan cults and all deities worshiped in his time. Moreover, in antiquity, priests were expected to possess all secular knowledge as well (sadly, it is no longer the case). They needed to [...]

By Alexander Poltorak|2019-01-20T14:55:32-05:00January 20th, 2014|Exodus (Shemot), G‑d, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Science, Shemot, Uncategorized, Yitro|2 Comments

It’s the Time, Stupid!

It’s the Time, Stupid!

There is a continuous thread about the mastery of time that weaves through the last chapters of the book of Genesis (Bereshit) and continues through the beginning of the book of Exodus (Shemot). The story of Joseph’s incarceration ends with his successful interpretation of the dreams of the Pharaoh’s chief butler and the chief baker. Joseph's genius was not only in interpreting ordinary objects (tendrils of grapes and baskets of bread) as symbols of the units of time but in understanding that the engagement in time (manifested in the chief butler’s personally squeezing the grapes into the cup and placing the cup in Pharaoh’s hand) symbolized life for the chief butler and the passivity of the chief baker (who dreamt of baskets of bread sitting on his head, with birds eating from the baskets) [...]

By Alexander Poltorak|2021-01-14T23:27:27-05:00December 31st, 2013|Dreams, Exodus (Shemot), Parshah, Pentateuch (Chumash), Time, Uncategorized, Vayeira|0 Comments

A curious Case of Retrocausality—Dead Inherit the Living

Pinchas You shall apportion the Land among these as an inheritance, in accordance with the number of names. To the large [tribe] you shall give a larger inheritance and to a smaller tribe you shall give a smaller inheritance, each person shall be given an inheritance according to his number. Only through a lot shall the Land be apportioned; they shall inherit it according to the names of their fathers' tribes. Bamidbar-Numbers 26:53-55 Albert Einstein and Kurt Gödel in Princeton Einstein once said that he only went to his office at the Institute for Advanced Studies in Princeton to have an opportunity to chat on the way home with his friend, Viennese mathematician, Kurt Gödel. Once, the story goes, Gödel came to Einstein's birthday party with a present – a new cosmological solution [...]

By Alexander Poltorak|2013-08-11T13:57:24-04:00July 5th, 2013|Entanglement, Parshah, Pinchas, Retrocausality, Time, Uncategorized, Wavefunction|2 Comments