
The Second Adam: From Dust to Silicon
Summary This essay proposes an allegorical (remez) interpretation of Genesis 2, reading the second creation narrative as a prophetic template for humanity’s creation of artificial,

Summary This essay proposes an allegorical (remez) interpretation of Genesis 2, reading the second creation narrative as a prophetic template for humanity’s creation of artificial,
By Alexander Poltorak The Tree of Life and the Tree of Knowledge as Metaphors for the Wave Function and Measurement Summary This essay proposes a

This essay explores a novel parallel between quantum mechanical principles and the biblical creation narrative through etymological analysis of the Hebrew terms “erev” (evening) and

Now the earth was unformed and void. Genesis 1:2 We have a big problem in cosmology: the problem of the initial conditions of the universe at

In the beginning, G‑d created the heaven and the earth…[1] (Genesis 1:1) Classical biblical commentators have given the first words of the Torah many

In the beginning G‑d created the heaven and the earth. (Genesis 1:1) The first verse in the Torah is key to understanding the fundamentals

Now the Serpent was more cunning than any beast of the field which the Eternal G‑d had made. (Genesis 3:1) When G‑d placed Adam

And the Eternal G‑d said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)

These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and

At the end of the first chapter of the Torah, Genesis (Bereshit), G‑d regrets, as it were, creating humanity that became depraved: And the Lord

In the last post, Tishrei—Past, Present, and Future, we discussed how all Tishrei holidays – Rosh HaShanah, Yom Kippur, Sukkot, and Simchat Torah – are

The months of Tishrei is full of holidays, and they all share a common theme—the unification of time—past, present, and future. It all starts with

Why is this night different from all other nights, asks a child on the Seder night. On this Simchat Torah I asked a different question—why

בְּרֵאשִׁית בָּרָא Genesis 1:1 The Torah starts with two words—Bereshit bara—“In the beginning, G‑d created…” (or, as Rashi translates it, “At the beginning of creation

Now, therefore, write ye this song for you, and teach thou it the children of Israel.” (Deut. 31:19) The four known fundamental forces are: gravitational

Dedicated to the memory of Professor Yaakob David Bekenstein The Torah opens with the word “Bereshit” – in the Beginning – whose first letter, Bet,

Entanglement is often called the most baffling and quintessential phenomenon in quantum mechanics. What is entanglement, in a nutshell? Two particles born from one reaction

Give me the Machpelah (double) Cave Genesis 23:9 The first legal acquisition of land in Israel takes place in this Torah portion, Chayei Sarah, when Abraham
B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth…