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Joseph teaches Pharaoh a lesson in fundamental forces

This week, we read in the Torah portion Vayigash (Gen. 44:18–47:27) about Joseph revealing himself to his brothers and Jacob coming to Egypt with his family. This storyline culminates by Joseph presenting his brothers and his father to Pharaoh. A curious thing, though—instead of presenting all eleven brothers, Joseph presents only five. This fact does not escape the attention of Rashi, who comments as follows: Joseph chose the weakest of his brothers to avoid conscription of the brothers to the military service in the Pharaoh’s army. This explanation always left me dissatisfied. Even if it explains why Joseph presented fewer than all of his brothers to Pharaoh, it does not explain the number—why five? Why not one, or two, or three? The number five in Hebrew is represented by the letter Heh. I submit to [...]

Jacob’s Sheep—Particles, Fields and Strings

And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and spotted. (Gen. 31:10)   This week’s Torah reading, Vayeitzei (Gen. 28:10-32:3) talks about three kinds of sheep: streaked, speckled, and spotted.   Streaked Sheep   Streaked sheep (“akudim”) were ankle-ringed. They looked as if their ankles were bound together with a black rope. Hence the name—"akidim" (Hebrew world for streaked, “akud” means bound as in “Akeda”—binding of Isaac). Speckled Sheep Speckled sheep (Heb. “nekudim” from sing. “nakod”.) were sheep with black dots.   Spotted Sheep   Spotted or flecked sheep (Heb. "berudim") were blotched. What is the significance of these streaks, speckles and blotches that the Torah devotes [...]

Covenant between the Parts as a Metaphor for Quantum Entanglement

And he took him all these, and divided them in the midst, and laid each half over against the other… And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him…  And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces. Genesis 15:10-17 The above verses from the Torah portion Lech Lecha (Genesis 12:1–17:27) describe the Covenant between the Parts (a.k.a. the Covenant of the Pieces), when G‑d entered into eternal covenant with Abraham (at the time called Abram) – a covenant symbolized by halved animals. The simple meaning of this ritual is apparent: just as a halved [...]

Yom Kippur – Disentangling the Entangled

When G‑d created the first humans, Adam and Eve (Chavah), He created them as one. And G‑d created man in His own image, in the image of G‑d created He him; male and female created He them. (Gen. 1:27) Actually, as Midrash Rabbah (Gen. VIII:1) explains, Adam and Eve were created as one being as Siamese twins—attached by their side.  When the story of the creation of Adam is repeated in the next chapter, it seems as a very different story: And the Lord G‑d caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. And the rib, which the Lord G‑d had taken from the man, made He a woman, and brought her unto the [...]

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

Fig of Rabbi Akiva

What came first, the Schrödinger cat or the fig of Rabbi Akiva? You be the judge. Today we present a guest post by Rabbi Dr. David Kagan. Fig of Rabbi Akiva By Rabbi David Kagan, Ph.D. If Trumah (Trumah is a tithe separated from produce and given to a priest (Kohen) to be eaten with strict laws of purity) is mixed into ordinary food (chulin), and if the ratio of trumah to chulin  is less than 1:100, the Trumah is nullified (batel) and the mixture may be eaten as ordinary food. (The law of nullification, bitul, applies to mixtures of two types of food – one being forbidden one allowed. With certain ratios, the minority is nullified and it has the same status as the majority. For example, if some non-kosher food was mixed [...]

String Theory

Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue [wool] on the fringe of each corner." (Num. 15:38) At the end of the weekly Torah portion Shelach (Num. 13:1–15:41), Torah commands us to attached tzitzit, "tassels," to the four corners of the garment. Reading about the white and blue strings of the tzitzit brought back childhood memories of how I first invented a naïve form of the string theory. It was 1970, as I recall, and I was about 13 years old at the time. Growing up in Russia, alas, I didn’t have a Bar Mitzvah, so I wasn’t busy studying Torah or preparing for [...]

Septuagint—Collapsing the Wave-function of the Torah

Today is the eighth day of the month of Tevet. On the 8th of Tevet of the Jewish year 3515 (246 BCE), the Torah was translated into Greek. In the ancient times, this day was commemorated by fast. Seventy sages translated the Torah into Greek for King Ptolemy. That day was as difficult for the people of Israel as the day on which the [Golden] Calf was made; for the Torah could not be fully translated. (Babylonian Talmud, Tr. Sefer Torah, 1:8) Why does the Talmud compare translation of Torah into Greek to the tragedy of Golden Calf that brought terrible retribution the consequence of which we still suffer today? According to Medrash Tanchuma, Moses translated Torah into seventy languages before Jews crossed Jordan river on the way to the Promised land. Moreover, [...]

On Tzimtzum, Sefirot and Cardinal Numbers

Today is Yud Tes Kislev -- Rosh HaShanah of Chasidut. Today I received two gifts, which I'd like to share. Lately, while learning Samach Vov, I've been struggling to understand the meaning of Sefirot Ein Keitz. Today, during shacharis shemone esreh, it donned upon me that the literal meaning of Sefirot Ein Keitz is infinite numbers. I suddenly realized that while Sefirot after the Tzimtzum are ordinary numbers, Sefirot before Tzimtzum—Sefirot Ein Keitz—are cardinal numbers developed by the mathematician Georg Cantor at the end of the 19 c. Later during the day, I got the second epiphany that Tzimtzum is the collapse of the universal wavefunction describing the creation. Before Tzimtzum, all creations were in the state of "yecholot" -- potentialities. After the Tzimtzum, i.e., after the collapse of the wavefuction, these potentialities actualized in specific [...]

Schrödinger May Have Been Born Today

A man once came to a rabbi with said news – his cat just died. Rabbi politely expressed his sympathy to the owner of the deceased cat. He thanked the rabbi and asked if he could say kaddish (memorial prayer) for his cat. Rabbi was taken aback – a kaddish for a cat?! This is sacrilege! The man offered to donate to the synagogue a thousand dollars, if the rabbi would allow him to say kaddish for his cat, but to no avail. He offered two thousand, five thousand, but rabbi was unmoved. When the man finally offered ten thousand dollars, the rabbi exclaimed, “Why didn’t you tell me your cat was Jewish?!” Ervin Schrödinger I am not sure if the cat in this old Jewish joke was Jewish, but the [...]

Phinehas – the Slayer of Uncertainty

A strange episode at the end of the last Torah portion, Balak, where Phinehas (Pinchas) slain a Jewish prince caught in the act with a heathen woman, is rewarded in this week’s eponymous Torah portion with the priesthood.  This begs the question, what is the connection between the act of zealotry by Phinehas and the reward of priesthood he receives for it? By way of background, as we read in the previous Torah portion, the evil king, Balak, fails to bring a curse on the Jewish people by Balaam (Bilam).  According to Midrash, Balaam advises Balak to send most beautiful Midian women to seduce Jewish men (see Flavius Josephus's Antiquities of the Jews, Book IV, Chapter VI, Paragraphs 6-12). Balak heads the advice and uses Moabite and Midianite women to seduce Jewish men [...]

Secrets of the Talking Ass

And G‑d opened the mouth of the ass, and she said to Bilam: "What have I done to you, that you have struck me these three times?" And Bilam said to the ass: "Because you have mocked me; I would there were a sword in my hand, for now I would kill you." And the ass said to Bilam: "Am not I your ass, upon which you have ridden all your life to this day? Was I ever wont to do so to you?" And he said, "No." Num. 22:28-30 Despite the simple dialogue between Balaam (Bilam) and his ass in the Torah portion of Balak, this ass was no ordinary ass. This ass saw an angel where a prophet as great as her owner, Balaam, did not. It stands to reason that [...]

Prophesy by Entanglement

…And they prophesied in the camp. (Num. 11:27) In the Torah portion Behaalotecha, there is an interesting narrative: And the Lord said unto Moses: 'Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee. And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them… And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but [...]

G‑d Collapses Sotah’s Wave Function

The story of Sotah, a suspected adulteress, is very troubling on the first blush. Why would a woman be subjected to such humiliation?  The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, points out that, to the contrary, the story of Sotah is the story of the boundless love of the Creator for his people. Notwithstanding the strict Biblical prohibition of erasing G‑d’s name, to vindicate the wrongly accused woman, G‑d allows and, indeed, decrees to erase His holy Name by dissolving the scriptural verses written on a parchment in the water that the woman would drink to clear her name. For as long as a woman is being suspected of infidelity, she cannot be intimate with her husband.  It takes a Divine intervention, whereby G‑d sacrifices His honor in allowing erasing His holy Name, [...]

Suspected Adulteress as a Schrödinger Cat

In quantum mechanics, the state of a physical system is described by the so-called wave function (or the "wavefunction"). All attempts by Schrödinger, who first introduced the wave function, and others to interpret it as a scalar potential of some physical field, or as the de Broglie wave (as in particle-wave dualism) were not successful. In 1926, Max Born noticed that the squared amplitude of the wavefunction of a particle in a given region gives the probability of finding the particle in this region. He suggested that the wavefunction represented not a physical reality but rather our knowledge of the quantum state of an object. The wave function represents our knowledge of all possible quantum-mechanical states of an object and their probabilities. In other words, the quantum-mechanical state of a physical system is [...]

Ye Shall be Disentangled

Ye shall be holy, for I, the Lord, your G‑d, am holy. Leviticus 19:2 This Torah portion begins with an astonishing statement: Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I, the Lord, your G‑d, am holy. Leviticus 19:2 The gist of this commandment is “Be kadosh (or pl., kedoshim) because I, the Lord, your G‑d, am kadosh.” The question is, what does the word “kadosh” mean. It is usually translated as “holy.” The word “holy” means sacred, sanctified, blessed, divine. But this translation presents a problem. It would be a tautology to say that G‑d is divine. It is also self-understood that G‑d is holy. He is the definition and the source of all that is divine and holy, i.e., godly. [...]

Second Adar – The Month of Quantum Physics

Today is Rosh Chodesh Adar Bet – the New Moon and the beginning of the second month of Adar.  If we ever to have a month commemorating quantum physics, there would be no more appropriate month for that than the second month of Adar – Adar Bet.  A state of superposition is a physical state unique to quantum theory.  In classical physics (such as Newtonian mechanics or thermodynamics) a physical system is either in one state or the other, say in a state A or a state B. Only in quantum physics a system can be in a blended state C which is a linear superposition of states A and B. For example, the spin of an electron can be either Up or Down.  However, an electron can be in a blurred state of [...]

Thou Shall Not Be a Flipper

Reading the Haftorah this Shabbat brought to mind scenes from the 2004 Republican National Convention in Madison Square Garden in New York City where attendees where waving pictures of John Kerry  chanting “Flip-flop, flip-flop…” referring to Kerry’s ever changing position on the war in Iraq (“First I voted for it, before I voted against it”) and other political issues.  Former Governor of New York State, George Pataki, said there, “This year, we will win one for the Gipper, and they will lose one with the Flipper.” Kerry lost, as flippers usually do. This Haftorah (weekly portion of Prophets read publicly in Synagogues) starts with an astonishing statement of Elyahy Hanavi (Elijah the Prophet), “How long will you waver between two ideas? If the Lord is G‑d, follow Him, and if the Baal, follow him.” (Melachim-I [...]

Global or Local?

And let them make me a Sanctuary that I may dwell among them (Ex. 25:8) In modern physics, there are two paradigms usually expressed as locality and nonlocality.  Theoretical physics was born when Isaac Newton published his Philosophiæ Naturalis Principia Mathematica in 1687, where he formulated his laws of motion and the universal law of gravity.  The law of gravity says that two masses attract each other proportionally to the product of their masses and inversely proportionally to the square of the distance between them. This law said nothing about the nature of the gravitational interaction, it did not explain the mechanism of this attraction at a distance.   Newton was bothered by the question of how one body can act on another body far removed from it with nothing in between, i.e., the notion of “action [...]

Manna – Superposition of All Tastes

While traveling in the Sinai desert, Israelites were fed by the heavenly bread – the manna. The Torah portions – parshat Beshalach – states that raw manna tasted like wafers that had been made with honey: וַיִּקְרְאוּ בֵית-יִשְׂרָאֵל אֶת-שְׁמוֹ, מָן; וְהוּא, כְּזֶרַע גַּד לָבָן, וְטַעְמוֹ, כְּצַפִּיחִת בִּדְבָשׁ. And the house of Israel called the name thereof Manna; and it was like coriander seed, white; and the taste of it was like wafers made with honey. (Ex. 16:31): However, in Numbers, it says that it tasted like cakes baked with oil: כְּטַעַם לְשַׁד הַשָּׁמֶן The taste of it was as the taste of a cake baked with oil. (Num. 11:8)  The Talmud (Yoma 75b) reconciles this discrepancy by explaining that the tastes varied depending who ate the manna – to small children it tasted [...]

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