Pentateuch (Chumash)

Torah – Five Books of Moses

The Fifth Force

The Fifth Force

Now, therefore, write ye this song for you, and teach thou it the children of Israel.” (Deut. 31:19) The four known fundamental forces are: gravitational force, electromagnetic force, strong (nuclear) force, and the weak force (beta decay). Newton first described the gravitational force in his famous universal law of gravity. Today, we use Einstein’s General Theory of Relativity to describe gravitation fields. Electromagnetism was described in the 19 c. by Faraday and Maxwell. Strong and week forces were discovered much later, in the second half of the 20 c. Since Albert Einstein started a search for unified field theory, unsuccessfully trying to unify (describe by a single theory) gravity and electromagnetism, the quest for a unified field theory – the “Theory of Everything” – became the holy grail of theoretical physics. Strong and [...]

By Alexander Poltorak|2019-10-03T17:33:39-04:00October 11th, 2016|Deuteronomy, Devarim, G‑d, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Science, Sefirot, Sefirot, Uncategorized, Vayelech|4 Comments

Standing and Moving

Standing and Moving

According to the Saadia Gaon, these two Torah portions – Nitzavim and Vayelech – are really one portion, which sometimes is split into two. In the language of Quantum Mechanics (QM), the two portions are entangled, in a manner of speech, and are described by the single "wavefunction." Needless to say, this is not meant in a literal sense, as QM describes physical objects, whereas these biblical chapters are certainly not. Nevertheless, taking poetic license, we can loosely say that these portions are entangled, i.e., they are really one. Nitzavim and Vayelech, however, speak of the opposite themes – “nitzavim” connotes standing( lit., you stand), while “vayelech” connotes walking (lit., …and he walked). As much as it seems paradoxical at first, from the physicist’s point of view, it is not surprising at all. Typically, [...]

By Alexander Poltorak|2020-10-15T22:53:46-04:00October 9th, 2016|Collapse of the wavefunction, Deuteronomy, Devarim, Devarim, Entanglement, Nitzavim, Parshah, Pentateuch (Chumash), Quantum Theory, Rosh HaShanah, Superposition, Uncategorized, Vayelech, Wavefunction|1 Comment

Fractal Patterns in the Torah

In the Torah portion Emor (Leviticus 21:1–24:23), we are instructed to abstain from work every seventh day on Shabbat. Next week’s Torah portion, Behar, continues this theme and instructs us to abstain from agricultural work every seventh Sabbatical year, Shmita. And the Torah doesn’t stop there. It instructs us to count seven Shmitas and then observe a Jubilee, Yovel. Do you notice a pattern? Every seven days, every seven years, every seven Shmitas… Furthermore, the Midrash states the world will exist for seven thousand years with the seventh millennium being a thousand years of the kingdom of Mashiach (Messiah)—yom shekuloy Shabbat—one long Shabbat. A second-century sage, Rabbi Huniah ben HaKanah, interprets this Midrash to mean that the world will last seven Cosmic Shmitas, i.e., 49 thousand years (which, according to a prominent 13th–14th [...]

By Alexander Poltorak|2019-05-15T17:51:30-04:00May 31st, 2016|Behar, Emor, Fractals, Mathematics, Omer, Parshah, Pentateuch (Chumash), Sefirot, Sefirot, Space, Time, Uncategorized, Vayikra|1 Comment

Shabbat in Numbers

Last week Torah portion, Emor, speaks about the prohibition of working on Shabbat. In fact, the Talmud enumerates precisely 39 categories of labor forbidden on Shabbat. But why 39? Rabbi Shimon b’ Rabbi Yossi ben Lakunya (Shabbat 49b) suggests that the number 39 can be derived from the number of times the various forms of the word “melacha” (work) appear in the Torah. Unfortunately, it’s not easy to see how this works out. In his commentary on this passage, Rabbi Hananel ben Hushiel (990-1053) already pointed out that this word appears 61 times in the Torah, not 39! Actually, this word actually appears 63 times! Another Talmudic Sage, Rabbi Chanina of Sepphoris derives the number 39 homiletically strenuously computing gematria of the phrase, “These are the things.” (Shabbat 7:2) The lack of clear [...]

By Alexander Poltorak|2019-03-26T16:25:51-04:00May 22nd, 2016|Creation, Emor, Husband and wife, Kabbalah, Leviticus, Parshah, Pentateuch (Chumash), Sefirot, Shabbat, Sukkot, Uncategorized, Vayikra|2 Comments

Relativity of Manna

Relativity of Manna

This is the thing which the Lord hath commanded: Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.' And the children of Israel did so, and gathered some more, some less. And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. (Exodus 16-18) In the desert, Jewish people were given manna—one omer[1] (Biblical measure) per member of the household. Rashi explains: Some gathered [too] much [manna] and some gathered [too] little, but when they came home, they measured with an omer, each one what he had [...]

By Alexander Poltorak|2021-01-26T21:52:05-05:00January 24th, 2016|Beshalach, Exodus (Shemot), Holidays (Yomim Tovim), Parshah, Shemot, Uncategorized|1 Comment

Tree of Life or Nothingness

Tree of Life or Nothingness

In the Torah portion Shlach (Numbers 13:1-15:41), Moses instructs his spies to scout the land of Canaan and to bring back a report. He says to them: … What is the soil like – is it fat or lean? Are there any trees in it or not? You shall be courageous and take from the fruit of the land. (Num. 13:20) The verse seems pretty straight-forward – bring the fruits of the land as a proof that there fruit trees in the land. The trouble is, this is not exactly what the verse says. Translated literally, the verse reads: … What is the soil like – is it fat or lean? Is there a tree in it or nothing? You shall be courageous and take from the fruit of the land. This literal [...]

By webadmin|2018-06-08T07:07:49-04:00January 22nd, 2016|Numbers, Pentateuch (Chumash), Shlach, Uncategorized|1 Comment

Balak and Balaam – an entangled pair

In my last year’s post "Balak – Interference of Souls," I suggested that Balak needed Balaam (Bilam) to cause constructive interference to make the curse more powerful. This year, while reading this Torah portion last Shabbat, I realized that there was another reason for which Balak needed Balaam – the entanglement. As I wrote last year, both Balak and Balaam received evil aspects of the souls of Cain and Abel (Havel) but in different proportions: Balak was primarily a reincarnation (gilgul) of the evil aspect of Cain (although he also received some smaller portion of the evil aspect of the soul of Abel) and Balaam was primarily a reincarnation of the evil aspect of Abel (although he also received some smaller portion of the evil aspect of the soul of Cain). Let us [...]

By webadmin|2019-07-16T22:57:19-04:00January 18th, 2016|Balak, Bamitbar, Entanglement, Numbers, Pentateuch (Chumash)|0 Comments

Joseph teaches Pharaoh a lesson in fundamental forces

Joseph teaches Pharaoh a lesson in fundamental forces

This week, we read in the Torah portion Vayigash (Gen. 44:18–47:27) about Joseph revealing himself to his brothers and Jacob coming to Egypt with his family. This storyline culminates by Joseph presenting his brothers and his father to Pharaoh. A curious thing, though—instead of presenting all eleven brothers, Joseph presents only five. This fact does not escape the attention of Rashi, who comments as follows: Joseph chose the weakest of his brothers to avoid conscription of the brothers to the military service in the Pharaoh’s army. This explanation always left me dissatisfied. Even if it explains why Joseph presented fewer than all of his brothers to Pharaoh, it does not explain the number—why five? Why not one, or two, or three? The number five in Hebrew is represented by the letter Heh. I submit to [...]

By Alexander Poltorak|2018-10-14T16:57:40-04:00December 20th, 2015|Bereshit, Creation, Genesis, G‑d, Names of G‑d, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Uncategorized, Vayigash|1 Comment

Jacob’s Sheep—Particles, Fields and Strings

Jacob’s Sheep—Particles, Fields and Strings

And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and spotted. (Gen. 31:10) This week’s Torah reading, Vayeitzei (Gen. 28:10-32:3) talks about three kinds of sheep: streaked, speckled, and spotted. Streaked Sheep Streaked sheep (“akudim”) were ankle-ringed. They looked as if their ankles were bound together with a black rope. Hence the name—"akidim" (Hebrew world for streaked, “akud” means bound as in “Akeda”—binding of Isaac). Speckled Sheep Speckled sheep (Heb. “nekudim” from sing. “nakod”.) were sheep with black dots. Spotted Sheep Spotted or flecked sheep (Heb. "berudim") were blotched. What is the significance of these streaks, speckles and blotches that the Torah devotes [...]

By Alexander Poltorak|2017-11-24T14:57:34-05:00November 20th, 2015|Bereshit, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Science, Sefirot, Uncategorized, Vayetze|0 Comments

Covenant between the Parts as a Metaphor for Quantum Entanglement

Covenant between the Parts as a Metaphor for Quantum Entanglement

And he took him all these, and divided them in the midst, and laid each half over against the other… And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him… And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces. Genesis 15:10-17 The above verses from the Torah portion Lech Lecha (Genesis 12:1–17:27) describe the Covenant between the Parts (a.k.a. the Covenant of the Pieces), when G‑d entered into eternal covenant with Abraham (at the time called Abram) – a covenant symbolized by halved animals. The simple meaning of this ritual is apparent: just as a halved [...]

By Alexander Poltorak|2020-11-03T17:30:36-05:00October 25th, 2015|Entanglement, Genesis, Lech-Lecha, Pentateuch (Chumash), Physics, Quantum Theory, Randomness, Uncategorized, Wavefunction|0 Comments

Adam Kadmon and Holographic Universe

Adam Kadmon and Holographic Universe

Dedicated to the memory of Professor Yaakob David Bekenstein The Torah opens with the word “Bereshit” – in the Beginning – whose first letter, Bet, is written large to signify that it contains a hidden meaning. The gematriah (numerical value) of the letter Bet is 2. It has three sides – top (“roof”), bottom (“floor”) and the right “wall”: Letter Bet of Bereshit may be viewed as the “event horizon” of the Torah. In General Relativity, the event horizon is the area of spacetime beyond which information is inaccessible to an outside observer. For example, the event horizon of a black hole is the boundary surrounding every black hole that acts as information firewall – the light from within the event horizon cannot escape outside and, therefore, information is invisible to an [...]

By Alexander Poltorak|2018-10-08T21:52:53-04:00October 11th, 2015|Bereishit, Bereshit, Cosmology, Creation, Genesis, Pentateuch (Chumash), Physics, Science, Spirituality, Uncategorized|0 Comments

Balak – Interference of Souls

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

By Alexander Poltorak|2020-10-15T23:12:39-04:00July 8th, 2015|Balak, Bamitbar, Entanglement, Ezekiel, Kabbalah, Mashiach (Messiah), Numbers, Parshah, Pentateuch (Chumash), Physics, Sefirot, Soul, Spirituality, Superposition, Tanakh, Uncategorized, Zohar|4 Comments

Fig of Rabbi Akiva

What came first, the Schrödinger cat or the fig of Rabbi Akiva? You be the judge. Today we present a guest post by Rabbi Dr. David Kagan. Fig of Rabbi Akiva By Rabbi David Kagan, Ph.D. If Trumah (Trumah is a tithe separated from produce and given to a priest (Kohen) to be eaten with strict laws of purity) is mixed into ordinary food (chulin), and if the ratio of trumah to chulin is less than 1:100, the Trumah is nullified (batel) and the mixture may be eaten as ordinary food. (The law of nullification, bitul, applies to mixtures of two types of food – one being forbidden one allowed. With certain ratios, the minority is nullified and it has the same status as the majority. For example, if some non-kosher food was mixed [...]

By Alexander Poltorak|2019-03-17T16:12:11-04:00June 21st, 2015|Collapse of the wavefunction, Deuteronomy, Devarim, Quantum Theory, Superposition, Uncategorized|0 Comments

String Theory

String Theory

Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue [wool] on the fringe of each corner." (Num. 15:38) At the end of the weekly Torah portion Shelach (Num. 13:1–15:41), Torah commands us to attached tzitzit, "tassels," to the four corners of the garment. Reading about the white and blue strings of the tzitzit brought back childhood memories of how I first invented a naïve form of the string theory. It was 1970, as I recall, and I was about 13 years old at the time. Growing up in Russia, alas, I didn’t have a Bar Mitzvah, so I wasn’t busy studying Torah or preparing for [...]

By Alexander Poltorak|2019-06-23T14:16:46-04:00June 15th, 2015|Bamitbar, Biology, Numbers, Pentateuch (Chumash), Physics, Quantum Theory, Shlach, String Theory, Uncategorized|0 Comments

The End of Days I

In this Torah portion, Vayechi, Jacob, gathers his children to reveal to them “Ketz HaYamim”–“the End of Days.” Rashi explains that Jacob’s intention was to reveal the date of the coming of Mashiach (Messiah). Jacob called for his sons and said, "Gather and I will tell you what will happen to you at the end of days. (Gen. 4:1) However, he proceeds rebuking his sons without revealing to them the Ketz — End of Days. Rashi says that Jacob looked into the future and saw his children being in exile for a long time. Rashi says that the word “ketz” (end)—spelled in Hebrew Kof-Tzadik—has the numerical value of 190. (Kof=100, Tzadik=90. 100+90=190). Jacob gazed 190 years into the future and saw his children still enslaved in Egypt. He became depressed and Shechinah (Divine Presence) left him. [...]

By Alexander Poltorak|2017-01-13T15:54:32-05:00January 2nd, 2015|Genesis, Mashiach (Messiah), Names of G‑d, Pentateuch (Chumash), Sefirot, Uncategorized, Vayechi|1 Comment

Septuagint—Collapsing the Wave-function of the Torah

Today is the eighth day of the month of Tevet. On the 8th of Tevet of the Jewish year 3515 (246 BCE), the Torah was translated into Greek. In the ancient times, this day was commemorated by fast. Seventy sages translated the Torah into Greek for King Ptolemy. That day was as difficult for the people of Israel as the day on which the [Golden] Calf was made; for the Torah could not be fully translated. (Babylonian Talmud, Tr. Sefer Torah, 1:8) Why does the Talmud compare translation of Torah into Greek to the tragedy of Golden Calf that brought terrible retribution the consequence of which we still suffer today? According to Medrash Tanchuma, Moses translated Torah into seventy languages before Jews crossed Jordan river on the way to the Promised land. Moreover, [...]

By Alexander Poltorak|2014-12-30T19:52:29-05:00December 30th, 2014|Collapse of the wavefunction, Pentateuch (Chumash), Uncategorized|1 Comment

Joseph and His Brothers

Joseph and His Brothers

I grew up in Russia and was raised on the metric system based on decimal arithmetic. When we immigrated to the U.S., I had to learn a new for me (but, actually, very old) Imperial system of measurements. I still struggle with it (decimal system, apparently, was hardwired in my brain). There are many number-systems or positional notation systems. Ancient Babylonians used the base-60 system; the Hindu-Arabic system uses the familiar decimal base-10 system; the Mayans used the base-20 system. There are base-2 binary, base-12 duodecimal, and base-16 hexadecimal systems, to name a few. Aside from the binary system used by computers, we humans mostly use decimal and, sometimes, duodecimal systems. The all-familiar decimal system is used in the metric system of measurements. In base-10 positional notation, there are 10 decimal digits—0, 1, [...]

By Alexander Poltorak|2020-12-10T20:20:44-05:00December 14th, 2014|Bereshit, Chanukah, Genesis, Holidays (Yomim Tovim), Husband and wife, Kabbalah, Mashiach (Messiah), Mathematics, Mathematics, Names of G‑d, Parshah, Pentateuch (Chumash), Science, Sefirot, Uncategorized, Vayeshev|1 Comment

Mezuzah in Three Dimensions

Mezuzah in Three Dimensions

The mezuzah is one of the few miẓvot ([divine] "commandments") for which the Torah states its reward. In this case, the reward is a long life for oneself and one's children: And you shall inscribe them on the doorposts ("mezuzot") of your house and on your gates, so that your days and the days of your children may be prolonged upon the land which the Lord swore to give to your fathers for as long as the heavens are above the earth. Deuteronomy 11:20-21 According to the Tosafot and the Shulḥan Aruch, the main function of the mezuzah is to protect the house from evil. Because of this attribute, the mezuzah has been called "the coat of arms in the knighthood of G‑d."* To begin to understand the mechanism of this effect of the [...]

By Alexander Poltorak|2023-08-04T16:51:34-04:00August 15th, 2014|Deuteronomy, Devarim, Eikev, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Space, Spirituality, Time|0 Comments

The Final Frontier

The Final Frontier

In this Torah portion, Devarim (Deuteronomy 1-3), Moses recalls the travels through the Sinai desert when G‑d told him: Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession. (Deuteronomy 2:9) To put this into context, let us recall the covenant of the pieces (or covenant between the parts, Heb. Brit Bein HaBetarim), when G‑d promised Avraham: On that day the Lord made a covenant with Abram, saying: “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates; the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.” (Genesis 15:19-21) The medieval [...]

By Alexander Poltorak|2024-08-08T23:04:41-04:00August 3rd, 2014|Deuteronomy, Devarim, Devarim, Habakkuk, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Uncategorized|0 Comments

Forty Two Journeys to the Answer to the Ultimate Question of Life, the Universe, and Everything

Forty Two Journeys to the Answer to the Ultimate Question of Life, the Universe, and Everything

These are the journeys of the children of Israel… (Numbers 33:1) When G-d brought the Jews out from Egypt, He brought them out with the mystery of the 42-letter name, just as He created heaven and earth… (Zohar Chadash) The forty-two “stations” from Egypt to the Promised Land are replayed in the life of every individual Jew, as his soul journeys from its descent to earth at birth to its return to its Source. (Rabbi Israel Baal Shem Tov) Torah portion Massei (Num. 33-35) recalls forty-two journeys of the Children of Israel in the Sinai desert after the Exodus from Egypt. This is not the first time the concept of forty-two journeys appears in the Torah. Commenting on the Biblical verse, "And G‑d said, 'Behold, I Will Cause to Rain Bread from Heaven for You,’” (Ex. 25:5) [...]

By Alexander Poltorak|2019-07-30T21:26:13-04:00July 27th, 2014|Creation, G‑d, Massei, Mathematics, Names of G‑d, Numbers, Omer, Pentateuch (Chumash), Uncategorized, Yom Kippur|4 Comments

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