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TaNaKh is the Jewish Bible, an acronym of Torah (Pentateuch), Nevi’im (Prophets) and Ketuvim, or Ketubim, or Ksuvim (Writings or Hagiographa)

Collapse of the Wave Function

Meditations on the Maaseh Merkavah – III This is the third installment in the series of posts related to the Ezekiel’s prophesy, Maaseh Merkava, “The Making of the Chariot.” For background information, the reader is referred to my previous posts, “Space – Between Future and Past” and “ Relational Space.” As I wrote in the first post, “Space – Between Future and Past,” Sefirot line up against four letters of Tetragrammaton, Y‑H‑W‑H, as follows: Yud י Chokhmah, Abba Heh  ה Binah, Imma Waw  ו Six Lower Sephirot (Z”A) Heh  ה Malchut   The first two letters of the proper name of G‑d, Y‑H‑W‑H – Havayah, or Tetragrammaton – are י “Yud” (sometimes transliterated as "Yod") and ה “Heh” (sometimes transliterated as "Hey" or "He").  During the reading of the Ezekiel’s prophesy Maaseh Merkava [...]

Relational Space

Meditations on the Maaseh Merkavah – II This post is a sequel to my previous post, “Space – Between Future and Past.” For background information, the reader is referred to that post. My second Shavuot “epiphany” was that space is relational. Not that I realized that space was relational for the first time – I always thought so. But, for some reason, thinking about the meaning of the four faces of Chayot, the "living creatures" – the angelic beings described in the prophecy of Ezekiel that we read on Shavuot – made it absolutely clear in my mind. Isaac Newton The debate about the nature of space goes back at least to the times of Newton and Leibniz. Isaac Newton believed (as it is apparent from his mechanics and as it [...]

Space – Between Future and Past

Meditations on the Maaseh Merkavah – I We do science by studying nature. We study physics in a lab, peering into space or working out mathematical models with pencil and paper to see if they fit experimental data. However, great mystics of the past were able to see how this world operates by gazing into spiritual worlds above. On Shavuot, the holiday when we celebrate the revelation on Mount Sinai, we read the prophecy of Ezekiel (the First Vision of Ezekiel) called Maaseh Merkavah (or Ma'aseh Merkabah)—Work of the Chariot. Masters of Kabbalah have taught us that understanding the Work of the Chariot gives the initiated an understanding of the works of nature. This Shavuot, studying and thinking about Maaseh Merkavah, I came to understand some profound insights about the physics of space [...]

The Puzzle of Pi

March 14 is celebrated by nerds around the world as the Pi Day. When written in digits, 3/14 represents first three digits of the number traditionally represented by the Greek letter “π” (pronounced pi) – 3.14. Pi Day is celebrated by eating pie and discussing the significance of π. Some folks who have too much time on their hands compete at memorizing decimal digits representing the value of pi. The record presently stands at 67,890 digits! While eating pie is optional, discussing the significance of π is truly mandatory. So, what is π and why is to so important? π is arguably the most famous mathematical constant, expressing the ratio between the circumference of a circle and its diameter. If you take a circle with a diameter of 1, the circumference of this [...]

Grand Unification

In physics, we seek Grand Unification, also known as the Theory of Everything. The Standard Model describes three out of the four fundamental forces: the strong (nuclear) force, the weak force (beta decay), and the electromagnetic force. The gravitational force, described by the General Theory of Relativity, does not fit into the Standard Model. Developing a quantum theory of gravity, and unifying gravity with the other three forces is the holy grail of theoretical physics. Jewish people are also in need of Grand Unification. There is a schism that runs through the history: it is the schism between Joseph (Yosef) and Judah (Yehuda). Judah represents a “shtetl yid,” a Jew who lives in a ghetto, who sits in a yeshivah, who learns Torah, and who sees the world outside as hostile, as a [...]

Mishkan – a Metaphor for Quantum Reality, II

Continuing the theme of my last post, Mishkan – a Metaphor for Quantum Reality, the analogy between the Tabernacle (“Mishkan”) and quantum reality goes even deeper. The quantum world is best described today by the Quantum Field Theory. According to this theory, there are no particles, only fields. When we interact with a field, it manifests itself as a quantum of the field, which, to some extent, looks and behaves like a particle. For example, when we interact with an electromagnetic field, it manifests itself as a photon – a quantum of the electromagnetic field. An electron, according to the Quantum Field Theory, is not really a particle but a quantum of the electron field, which is a quantum field that is spread across the entire universe. This quantum is an excitation of [...]

Entangled Cherubs

And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the ark-cover. And make one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover shall ye make the cherubim of the two ends thereof. And the cherubim shall spread out their wings on high, screening the ark-cover with their wings, with their faces one to another; toward the ark-cover shall the faces of the cherubim be. And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are [...]

Balak – Interference of Souls

Balak the son of Zippor saw all that Israel had done to the Amorites. Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Moab said to the elders of Midian, "Now this assembly will eat up everything around us, as the ox eats up the greens of the field. Balak the son of Zippor was king of Moab at that time. He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, "A people has come out of Egypt, and behold, they have covered the 'eye' of the land, and they are stationed opposite me. So now, please come and curse this people for me, for [...]

The Final Frontier

In this Torah portion, Devarim (Deuteronomy 1-3), Moses recalls the travels through the Sinai desert when G‑d told him: Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession. (Deuteronomy 2:9) To put this into context, let us recall the covenant of the pieces (or covenant between the parts, Heb. Brit Bein HaBetarim), when G‑d promised Avraham: On that day the Lord made a covenant with Abram, saying: “Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates; the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim, and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.” (Genesis 15:19-21) The medieval [...]

G‑d Collapses Sotah’s Wave Function

The story of Sotah, a suspected adulteress, is very troubling on the first blush. Why would a woman be subjected to such humiliation?  The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, points out that, to the contrary, the story of Sotah is the story of the boundless love of the Creator for his people. Notwithstanding the strict Biblical prohibition of erasing G‑d’s name, to vindicate the wrongly accused woman, G‑d allows and, indeed, decrees to erase His holy Name by dissolving the scriptural verses written on a parchment in the water that the woman would drink to clear her name. For as long as a woman is being suspected of infidelity, she cannot be intimate with her husband.  It takes a Divine intervention, whereby G‑d sacrifices His honor in allowing erasing His holy Name, [...]

Thou Shall Not Be a Flipper

Reading the Haftorah this Shabbat brought to mind scenes from the 2004 Republican National Convention in Madison Square Garden in New York City where attendees where waving pictures of John Kerry  chanting “Flip-flop, flip-flop…” referring to Kerry’s ever changing position on the war in Iraq (“First I voted for it, before I voted against it”) and other political issues.  Former Governor of New York State, George Pataki, said there, “This year, we will win one for the Gipper, and they will lose one with the Flipper.” Kerry lost, as flippers usually do. This Haftorah (weekly portion of Prophets read publicly in Synagogues) starts with an astonishing statement of Elyahy Hanavi (Elijah the Prophet), “How long will you waver between two ideas? If the Lord is G‑d, follow Him, and if the Baal, follow him.” (Melachim-I [...]

Jacob’s Ladder

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. Gen. 28:12   Last night I dreamed of an atom with a ladder wedged in the nucleus of the atom, with electrons jumping up and down the ladder. For those readers unencumbered by the knowledge of atomic theory, a brief historical introduction may be in order. When the planetary theory of the atom was fir Ernest Rutherford st proposed by Ernest Rutherford in 1909, it depicted an atom as a solar system wherein a nucleus was positioned at the center of the atom, with electrons orbiting around the nucleus as planets orbit the Sun. However, there was a problem. According to Maxwell’s [...]

Leprous Cats and Angry Birds

In the Torah portion Tazriah (Leviticus 13), the Schrödinger cat[1] gets leprosy. Well, it’s not really leprosy, it’s a mysterious supernatural disease called tzara’as, nowadays translated as psoriasis. And it’s not a cat, but a Jew who gets afflicted by tzara’as. In fact, cats, other animals, and even gentiles (i.e., non-Jewish humans) are immune to this spiritual malady. So why do I call a poor Jew afflicted with tzara’as a “Schrödinger cat”? Because he sure acts like one. Indeed, had I not studied quantum mechanics and had I not learned about the collapse of the wave function[2] back at the university, I would have surely discovered it by reading this Torah portion (parshah)! A Jewish person with a skin lesion or boldness (present company excluded) is brought to a priest (kohen), who examines it [...]

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