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I Am Who I Am: Conversation at the Burning Bush

…And behold, the thorn bush was burning with fire, but the thorn bush was not being consumed." (Ex. 3:2) Every theologian worth his salt along with many philosophers, from Plato and Aristotle to Descartes and Kant, attempted to prove the existence of G‑d.  Tomas Aquinas, for instance, offered not just one but five “proofs”!  Others, such as Hume and Nietzsche, tried proving the opposite.  Little did they understand that proving the existence (or nonexistence) of G‑d is a fool’s errand.  Here are at least ten reasons why G‑d's existence cannot be proven (or disproven): The existence of G‑d cannot be proven because… G‑d doesn’t “exist,” not in the ordinary sense of existence anyway.  One can say that something exists only so long as it may exist or may not. By stating that something [...]

On the Nature of Time and the Age of the Universe

Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak   Introduction. This is the third in a series of articles, in which I attempt to sketch various approaches to reconciling a cosmological age of the universe currently estimated at 13.75 billion years with the Jewish tradition setting this age at less than six thousand years (5770 as of the day of this writing, to be exact). The first article [1] tackled this problem from the point of view of Copenhagen interpretation of quantum mechanics suggesting that there were two distinct forms of existence—physical and proto-physical—and that the first conscious observers, Adam and Eve, collapsed the universal wavefunction, bringing the world from amorphous proto-physical existence into tangible physical existence.  This approach leads to two distinct [...]

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