Summary This essay proposes an allegorical (remez) interpretation of Genesis 2, reading the second creation narrative as a prophetic template for humanity’s creation of artificial,
…[H]e who tries to cure the soul, wishing to improve the moral qualities, must have a knowledge of the soul in its totality and
In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and
A light shalt thou make to the ark…with lower, second, and third stories shalt thou make it. (Genesis 6:16) We mentioned in the previous posts
These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal G‑d made earth and
As always in science, every answered question breeds new questions. Now that we understand that the Tree of Life and the Tree of Knowledge are
And out of the ground made the Lord G‑d to grow every tree that is pleasant to the sight, and good for food; and the
And the Eternal spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the Eternal and died. (Leviticus
There is a dispute in the Talmud as to when the world was created. According to Rabbi Eliezer, the world was created in the month
When G‑d created the first humans, Adam and Eve (Chavah), He created them as one. And G‑d created man in His own image, in the
Give me the Machpelah (double) Cave Genesis 23:9 The first legal acquisition of land in Israel takes place in this Torah portion, Chayei Sarah, when Abraham
There is hardly a Jewish holiday more widely celebrated than Passover (Pesach). Jews of all denominations, affiliations, and levels of religious observance, if any at
B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth…
Presented at the International Torah and Science Conference in Miami International University on December 18, 2005 Alexander Poltorak Introduction. This is the third in
A story is told about a bachur (an unmarried young man) who came in the 60s to the Lubavitcher Rebbe for the yechidus (private audience)