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Joseph’s Birth—A View From Quantum Mechanics and Biology

And afterwards she bore a daughter, and called her name Dinah. (Genesis 30:21) In my previous essay, “The Conflict Between Joseph And His Brothers—A Gender Theory,” I suggested that Joseph exhibited some proclivity to feminine behavior in his youth. This impression can be naturally inferred from the verses and supported by traditions in Kabbalah related to Isaac, Joseph, and Benjamin, as we discussed in that essay. To be sure, Joseph outgrew his feminine tendencies (perhaps assisted by the tough love shown to him by his brothers). He matured into a man who was not only a husband, a father, and the de facto ruler of Egypt, but an archetype of masculinity and a paradigm of piety, for which he earned the designation of Joseph, the Righteous (Yosef HaTzadik). Moreover, spiritually, Joseph personified Yesod [...]

The Conflict Between Joseph And His Brothers—A Gender Theory

The confrontation between Joseph and his brothers is one of the most troubling stories of the Bible. Joseph and his brother—twelve sons of Jacob—were the progenitors of the twelve tribes of Israel. They are described as tzadikim (the righteous and pious men) and prophets. However, as we read in the Torah portion Vayeshev, we are told that brothers hated Joseph: And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. (Genesis 37:3) And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more. (Genesis 37:5) And his brethren envied him… (Genesis 37:11) The brothers intended to kill Joseph: And they said one to another: ‘Behold, this dreamer cometh. Come now [...]

Jacob and Esau—Thermodynamics of Order and Chaos

And these are the chronicles of Isaac… (Genesis 25:19) So Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife. (Genesis 28:9)   This Torah portion is called Toledot. In Hebrew, toledot means “generations” or “chronicles.” Indeed, this Torah portion starts with the phrase, “These are the chronicles of Isaac.” This is not the first or the last time this word appears in Tanakh (the Hebrew Scriptures). It appears for the first time in the opening verse of chapter 2 of Genesis: These are the chronicles of the heaven and of the earth when they were created, in the day that the Eternal God made earth and heaven. (Genesis 2:4) The second time it appears in [...]

Steering Isaac’s Blessing

And Rebekah spoke unto Jacob, her son, saying: “Behold, I heard thy father speak unto Esau thy brother, saying: Bring me venison, and make me savoury food, that I may eat, and bless thee before the Eternal before my death. Now, therefore, my son, hearken to my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury food for thy father, such as he loveth; and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.” And Jacob said to Rebekah his mother: “Behold, Esau my brother is a hairy man, and I am a smooth man. My father peradventure will feel me, [...]

My Name Is God, and I Am Pleased to Make Your Acquaintance

In the beginning, God created the heaven and the earth...[1] (Genesis 1:1)   Classical biblical commentators have given the first words of the Torah many different translations and have interpreted them to have many different meanings. That said, one simple aspect has received little attention—that God is introducing Himself to us. If we take poetic license and change the order of the words, the first phrase in the Torah could be loosely translated as: “[My name is] God—[Who], in the beginning, created the heaven and the earth.” God is introducing Himself to us as the Creator of everything—heaven (i.e., the spiritual) and earth (i.e., the material). This interpretation of the first verse in the Torah may be helpful for the following reason. In truth, God is entirely unknowable. The Creator of everything, including [...]

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