Vayetze

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Parshat Vayetze. Genesis 28:10-32:3. וַיֵּצֵא a.k.a. Vayeitzei

Binary Universe III: Two Camps of Angels

This post continues the discussion we began in "Bereshit: The Binary Universe I" and continued in "The Binary Universe II: Angels as Microprocessors." At the end of Parshat Vayetze, Jacob meets two camps of Angels: And Jacob went on his way, and angels of G‑d encountered him. When Jacob saw them, he said, “This is the camp of G‑d!” So, he named that place “Mahanaim.” (Genesis 32:2–3) The text indicates that Jacob meets two camps of angels—one set of angels that accompanied him outside the Holy Land and another set that takes over as he re-enters the Holy Land (See Rashi on these verses). The word “Mahanaim” (מַחֲנָיִם) literally means “two camps,” reflecting Jacob’s perception of two distinct angelic groups. In light of our metaphor—angels as transistors—this transition at the border of the [...]

By |2024-12-08T21:40:36-05:00December 8th, 2024|Angels, Bereshit, Binary Universe, Genesis, Parshah, Pentateuch (Chumash), Uncategorized, Vayetze|0 Comments
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On Rachel, Leah, and Dark Energy

Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. (Genesis 29:16) Rabbi Isaiah Horowitz (the Shelah HaKadosh)[1] famously says that the Torah speaks to the upper worlds and hints at the lower worlds. That means that the primary subject of the Torah narrative has to do with the dynamics of the spiritual worlds while only hinting at the historical narrative that appears to be the meaning of the biblical text. It is not surprising because what happens down here reflects what happens up there—in the spiritual spheres. However, the historical narrative is not necessarily the only reflection of the higher reality. We may see how the same or similar dynamic is reflected in natural laws. This Torah portion introduces us to two daughters [...]

By |2022-12-16T00:14:50-05:00November 29th, 2020|Bereshit, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Physics, Relativity, Science, Sefirot, Uncategorized, Vayetze|4 Comments
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The Meaning of Life as Taught by Bayesian Angels

November 19, 2018 And he [Jacob] dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. (Genesis 28:12) Rabbi Shneur Zalman of Liadi (a.k.a Baal HaTanya, or the Alter Rebbe) once remarked in Yiddish, “lieben mit di tzait” – live with the time, meaning one should live with Torah portion of the week.  Last week I was taught a lesson on how the current Torah portion affects my thinking, whether I know it or not. Last week I shared with my wife, who is a biophysicist, that while thinking about system biology, I realized that all organisms – from a single cell to multicellular organisms – are Bayesian systems. I knew that the brain is a [...]

By |2024-01-07T17:25:24-05:00November 19th, 2018|Bereshit, Biology, Dreams, Genesis, Mathematics, Mathematics, Neuroscience, Parshah, Pentateuch (Chumash), Science, Uncategorized, Vayetze|1 Comment
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One-to-Many and Many-to-One

And he arrived upon the place and lodged there all night, because the sun was set; and he took from the stones of the place, and put them under his head, and lay down in that place to sleep. (Genesis 28:11) And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. (Genesis 28:18)   Rashi notes that, before Jacob lies down to sleep, the verse speaks of the plurality of stones: “he took from the stones of that place, and put them under his head.” When Jacob wakes up, the verse suddenly switches from plural to singular, mentioning only one stone: “and took the stone that he had put [...]

By |2020-11-25T23:52:49-05:00December 9th, 2016|Bereshit, Creation, Dreams, Genesis, G‑d, Mashiach (Messiah), Parshah, Pentateuch (Chumash), Physics, Science, Uncategorized, Vayetze|3 Comments
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Jacob’s Sheep—Particles, Fields and Strings

And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and spotted. (Gen. 31:10)   This week’s Torah reading, Vayeitzei (Gen. 28:10-32:3) talks about three kinds of sheep: streaked, speckled, and spotted.   Streaked Sheep   Streaked sheep (“akudim”) were ankle-ringed. They looked as if their ankles were bound together with a black rope. Hence the name—"akidim" (Hebrew world for streaked, “akud” means bound as in “Akeda”—binding of Isaac). Speckled Sheep Speckled sheep (Heb. “nekudim” from sing. “nakod”.) were sheep with black dots.   Spotted Sheep   Spotted or flecked sheep (Heb. "berudim") were blotched. What is the significance of these streaks, speckles and blotches that the Torah devotes [...]

By |2017-11-24T14:57:34-05:00November 20th, 2015|Bereshit, Genesis, Kabbalah, Parshah, Pentateuch (Chumash), Physics, Quantum Field Theory, Quantum Theory, Science, Sefirot, Uncategorized, Vayetze|0 Comments
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Body Chemistry

Reading the Torah, sometimes, can give a false impression of reading a story, albeit the greatest story ever written. This Divine drama involves colorful characters, sophisticated plots, jealousy, sibling rivalry, deception, struggle, suffering, and every human emotion. The profound insight brought to light by the Kabbalah—the esoteric interpretation of Torah—was the realization that the human drama played out by Biblical characters is also a mashal—a metaphor or an allegory—that alludes to spiritual forces interacting in higher worlds. Actually, from the point of view of Jewish mysticism, whatever happens down here, first takes place in the spiritual worlds and only later[1] manifests itself in the physical realm. Every Biblical hero, from the point of view of the Kabbalah, is an embodiment and personification of a supernal spiritual archetype. Thus, physical Abraham, in the Kabbalah mysticism, is [...]

By |2020-11-27T10:24:10-05:00November 11th, 2013|Atomic Theory, Parshah, Uncategorized, Vayetze|1 Comment
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Entangled Sisters

The story of entangled twins is continuing in the Torah portion Vayeitzei (Genesis 28:10–32:3.)  Structurally, it is very similar to the story in the previous Torah portion, Toldot (see “Entangled Twins”).  In this portion, we again read about two entangled siblings—albeit, this time, sisters—about deception and spontaneous symmetry breaking. Two sisters were Rachel and Leah. Moreover, according to Midrash, Rachel and Leah were also twins (Seder Olam Rabbah).[1] As inseparable twins, they were “entangled,” as it were. They were somewhat opposite—one introvert, the other extrovert; one beautiful, the other, perhaps not so much (she had “weak eyes”): Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. And Leah’s eyes were weak; but Rachel was of beautiful form and fair to look upon (Genesis 29:17). Rachel and [...]

By |2020-11-26T16:59:43-05:00November 8th, 2013|Entanglement, Genesis, Parshah, Pentateuch (Chumash), Physics, Quantum Theory, Symmetry, Vayetze|0 Comments
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Jacob’s Ladder

And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of G‑d were ascending and descending upon it. Gen. 28:12   Last night I dreamed of an atom with a ladder wedged in the nucleus of the atom, with electrons jumping up and down the ladder. For those readers unencumbered by the knowledge of atomic theory, a brief historical introduction may be in order. When the planetary theory of the atom was fir Ernest Rutherford st proposed by Ernest Rutherford in 1909, it depicted an atom as a solar system wherein a nucleus was positioned at the center of the atom, with electrons orbiting around the nucleus as planets orbit the Sun. However, there was a problem. According to Maxwell’s [...]

By |2017-11-23T09:03:25-05:00November 29th, 2012|Atomic Theory, Ezekiel, Genesis, Parshah, Physics, Quantum Theory, Science, Soul, Vayetze, Zohar|4 Comments
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