Chayei Sarah

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Parshat Chayei Sarah. Genesis, 23:1-25:18 חַיֵּי שָׂרָה Chayei Sorah

Four Classical Elements: Development and Reinterpretation

The parallels we have uncovered between the four elements, the letters of the Tetragrammaton, and the worlds of Seder Hishtalshelut suggest that the ancient sages possessed profound insights into the nature of reality that continue to resonate with modern scientific discoveries. This convergence of ancient wisdom and contemporary understanding offers a path toward a more integrated worldview, where scientific and spiritual perspectives complement rather than contradict each other.

Keturah and Hagar III—A Metaphor for Unification

And Abraham took another wife, and her name was Keturah. (Genesis 25:1) Keturah: This is Hagar. She was called Keturah because her deeds were as pleasant as keturah (incense). (Genesis Rabbah 61:5) Keturah is Hagar. (Zohar 133)   As we discussed earlier, Abraham had a concubine, Hagar. Later in life, after the passing of Sarah, Abraham took another wife whose name was Keturah. Midrash, the Zohar, Rashi, and other commentators state that Keturah is Hagar. To distill this situation to its essence, we have here two seemingly distinct individuals who, in the view of at least some biblical commentators, are one and the same person. To any physicist, this narrative bespeaks a unification. Indeed, this situation is analogous to the unification tendency in theoretical physics, where different fundamental interactions are unified into one. [...]

Keturah—an Allegory of Entanglement

And Abraham took another wife, and her name was Keturah (Genesis 25:1)   As I discussed in the earlier essay, “Yom Kippur – Disentangling the Entangled,” Adam and Eve were entangled. They were not unique in this. I wrote in several essays that every married couple is entangled.[1] How do we know that? Adam and Eve were created as one unit—“Male and female He created them”—as conjoint (Siamese) twins. Although G‑d separated Eve from Adam, they remained entangled, just as two particles born from the decay of another particle remain entangled even after their separation. Thus, Adam and Eve’s entanglement cannot be proof that all married couples are entangled. However, the Torah states so explicitly: Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they [...]

The Second Derivative — The Secrets of The Double Cave

And he [Avraham] spoke with them, saying, “…Listen to me and entreat for me to Ephron the son of Zohar. That he may give me the Machpelah (Double) Cave, which belongs to him, which is at the end of his field…" (Genesis 23:8-9) double: A house with an upper story over it. Another interpretation: because it was doubled with couples (Er. 53a) (Rashi on Genesis 23:9) In the Torah portion Chayei Sarah, Avraham purchases a Double Cave, Machpelah, as the ancestral burial plot. Almost all classical Biblical commentators interpret Machpelah (that is, "double") to mean a cave with two chambers. Rashi takes an entirely different approach and states that the cave was known for a two-story house built on top of it. So, the word Machpelah refers not to the cave itself, but to [...]

Biblical Relativity

And the life of Sarah was one hundred years and twenty years and seven years... (Gen. 23:1) Why did Esther merit to rule over 127 countries? Said G‑d: “Let Esther, the descendant of Sarah who lived 127 years, come and rule over 127 lands. (Esther Rabbah 1:8) The Midrash Ester Rabbah compares 127 years of Sarah’s life with 127 provinces that Esther ruled. How can one compare time with space? When the Midrash says that Adam gifted 70 years of his life to his descendant, King David, it’s understandable – a year for a year. But a year for a province? What’s the connection? Hermann Minkowski When, in 1905, Albert Einstein published his Special Theory of Relativity, it was nothing short of a scientific revolution. For the first time, Einstein showed [...]

Chayei Sarah – where Kabbalah meets physics

And these are the years of the life of Ishmael: one hundred years and thirty years and seven years (Gen. 25,17) You might say the ‘hand of G‑d’ wrote that number [137] – Richard Feynman The mystery about α is actually a double mystery. The first mystery – the origin of its numerical value α ≈ 1/137 has been recognized and discussed for decades. The second mystery – the range of its domain – is generally unrecognized. — Malcolm H. Mac Gregor, M.H. MacGregor (2007). The Power of Alpha. World Scientific. p. 69. Kabbalah is the esoteric level of the Torah. The word “kabbalah” (קבלה) literally means “receiving” or “received [wisdom].” The gematriah (numerical value) of the word “kabbalah” is 137: Kuf (100) + Bet (2) + Lamed (30) + Heh (5) = 137. This number appears explicitly for the first time [...]

Maarat HaMachpelah – Double Cave

Give me the Machpelah (double) Cave Genesis 23:9 The first legal acquisition of land in Israel takes place in this Torah portion, Chayei Sarah, when Abraham purchases a double cave, Maarat HaMachpelah, in the city of Chevron (Hebron) as an ancestral burial plot. Today, the immense rectangular structure built over the cave more than 2000 years ago during Herodian era is the oldest house of worship in the world in continuous use. Biblical commentator Rashi explains that the cave was called Machpelah (lit., double) because it had two structures—an upper chamber and a lower chamber. (Another explanation given in the Talmud relates the name of this cave to thee couples buried there—Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah. According to Kabbalah, Adam and Eve are buried there as well (Zohar, Ruth 96). Cave of the Patriarchs [...]

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