
The Covenant of Light: From One to Many
In the aftermath of the Great Flood, God places a rainbow in the sky as an eternal covenant with humanity. Yet this celestial arc is

In the aftermath of the Great Flood, God places a rainbow in the sky as an eternal covenant with humanity. Yet this celestial arc is
I. Introduction Every year on Rosh HaShanah, the raw, unarticulated cry of the shofar cuts through silence. For Kabbalah, that cry is not mere ritual
By Alexander Poltorak Abstract The Torah portion of Shemini records the climactic eighth day of the Tabernacle’s dedication, the moment when divine fire finally descends.

The Temple Menorah served as a lighthouse, illuminating darkness and providing purpose and direction.

The spectacle of the universe becomes so much the grander, so much more beautiful, the worthier of its Author, when one knows that a small
A-Series and B-Series as Zman and Seder HaZmanim McTaggart’s series A and series B are two conceptual frameworks proposed by the philosopher J.M.E. McTaggart[1] to
Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.

…[H]e who tries to cure the soul, wishing to improve the moral qualities, must have a knowledge of the soul in its totality and

In the biblical story of the creation of Adam, the Torah states: Then the Eternal G‑d formed man of the dust of the ground, and

Now the earth was unformed and void. Genesis 1:2 We have a big problem in cosmology: the problem of the initial conditions of the universe at

There is a Biblical Commandment to count the days between the Passover and Shavuot, the “Feast of Weeks” (a.k.a. Pentecost). We start counting on the

In the beginning G‑d created the heaven and the earth. (Genesis 1:1) The first verse in the Torah is key to understanding the fundamentals

Jews have a very strange custom to take four species (Heb. arba’a minim)—a fruit of a citron tree (etrog), a branch of a date palm (lulav), boughs from the myrtle tree (chadassim),
The previous Lubavitcher Rebbe, the Rebbe Rayatz (a.k.a. the Fridriker Rebbe) told the story about his father, the Rebbe Rashab. Once the brother of Rebbe

Why is this night different from all other nights, asks a child on the Seder night. On this Simchat Torah I asked a different question—why
And these are the years of the life of Ishmael: one hundred years and thirty years and seven years (Gen. 25,17) You might say the
In the Torah portion Emor (Leviticus 21:1–24:23), we are instructed to abstain from work every seventh day on Shabbat. Next week’s Torah portion, Behar, continues

These are the journeys of the children of Israel… (Numbers 33:1) When G-d brought the Jews out from Egypt, He brought them out with the mystery of
Speak unto Aaron, and say unto him: “When thou lightest the lamps, the seven lamps shall give light in front of the menorah.” (Num. 8:1)
On Seder night we drink four cups of wine and eat three matzoth. Why four cups and not three? Why three matzoth and not four?
Bo: Exodus 10:1 – 14:16 The Erev Shabbat parshat Bo (the Eve of Sabbath of the week when we read the Torah section Bo) 2014

There is a continuous thread about the mastery of time that weaves through the last chapters of the book of Genesis (Bereshit) and continues through
This Rosh HaShanah I had the strangest dream. I dreamed that I was giving a lecture in cosmology at a university when I suddenly realized