Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.
The previous Lubavitcher Rebbe, the Rebbe Rayatz (a.k.a. the Fridriker Rebbe) told the story about his father, the Rebbe Rashab. Once the brother of Rebbe Rashab, Rabbi Menachem Mendel (a.k.a. the RM”M) told him that he read in a magazine an article that stated that scientists found a nerve in the brain regulating the cognitive function so that when a person needed to remember something he would tilt his head looking up, whereas when the person needed to concentrate, he’d tilt his head down. The Rebbe Rashab took his brother to his study, took from the shelf a book by the Second Lubavitcher Rebbe, the Mittler Rebbe, in which it stated the same thing. The Rebbe Rashab said to his brother, “You’d think he was a doctor, but he wasn’t. He saw Adam [...]
And the Eternal spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the Eternal and died. (Leviticus 16:1) The above verse seems perfectly innocuous and, on the surface, serves as a mere introduction to the laws of Yom Kippur service that follows. Much, however, lies beneath the surface. Some of the deepest secrets of Kabbala are hidden therein. Allow me to present them along the lines of Sex, Drugs and Rock n’ Roll. Sex The story of two eldest sons of Aaron—Nadab (Nadav) and Abihu (Avihu)—dying is told in the Torah portion of Shemini: And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the Eternal, which [...]
When G‑d created the first humans, Adam and Eve (Chavah), He created them as one. And G‑d created man in His own image, in the image of G‑d created He him; male and female created He them. (Gen. 1:27) Actually, as Midrash Rabbah (Gen. VIII:1) explains, Adam and Eve were created as one being as Siamese twins—attached by their side. When the story of the creation of Adam is repeated in the next chapter, it seems as a very different story: And the Lord G‑d caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. And the rib, which the Lord G‑d had taken from the man, made He a woman, and brought her unto the [...]