By Alexander Poltorak לע”נ אבי מורי, אברהם שמשון ע”ה בן ראובן Between the jubilation of Rosh HaShanah and the solemnity of Yom Kippur lie ten
… mi‑b’sari echezeh Elokah—From my flesh I behold G‑d (Job 19:26) Introduction – “In His Image” The Torah’s initial description of humanity is both profound and enigmatic:
Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.
The previous Lubavitcher Rebbe, the Rebbe Rayatz (a.k.a. the Fridriker Rebbe) told the story about his father, the Rebbe Rashab. Once the brother of Rebbe
And the Eternal spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the Eternal and died. (Leviticus
When G‑d created the first humans, Adam and Eve (Chavah), He created them as one. And G‑d created man in His own image, in the