The Symbolism of the Menorah
The Temple Menorah served as a lighthouse, illuminating darkness and providing purpose and direction.
The Temple Menorah served as a lighthouse, illuminating darkness and providing purpose and direction.
Шавуот Праздник Дарования Торы Aлександр Полторак Закончился праздник Песах. Все евреи поспешно убрали пасхальную посуду в особые шкафы или на чердаки до следующего Песаха. В домах появились после восьмидневного перерыва свежеиспечённые булки. Наступили будни... Прошедший праздник оставил во рту приятный привкус подгоревшей мацы, воспоминания о Седере, проведенном в кругу семьи, рассказы об Исходе. Но закончился ли на этом Песах? Мораль и Свобода Выбора Вспомним, что главная идея Песаха это идея свободы, свободы от рабства Египетского или иного, физического или духовного. Итак, Бог вывел еврейский народ из Египта, сделал нас свободными людьми. Но стали ли мы свободными, освободившись от гнёта египетских надсмотрщиков? Подчас, раб, освобождённый своим хозяином, остаётся у него добровольно, ибо некуда и незачем ему идти, нет у него ни места, ни смысла жизни... Что же это всё-таки такое, свобода? О свободе [...]
Meditations on the Maaseh Merkavah – IV This is the fourth and the final installment in the series of posts related to Ezekiel’s prophesy, Ma’aseh Merkava, “The Making of the Chariot.” For background information, refer to the previous posts, “Space – Between Future and Past,” “Relational Space,” and “Collapse of the Wave Function.” Regular readers of my blog may be wondering about my last post “Futurist Interpretation of Quantum Mechanics,” which was about my new interpretation of quantum mechanics. This is not a physics blog, however; the Quantum Torah blog is about Torah and physics (or, more broadly, Torah and science). What did the last post have to do with Torah? Hopefully, it will all now become clear. Last Shavuot I had a very unusual experience. Sitting in shul listening to the reading [...]
Passover has ended. All Jews hastily return their Passover dishes to storage in special cabinets or the attic until the next Passover. After an eight-day break, home becomes filled with the aroma of freshly baked bread. Passover leaves us with the pleasant taste of burnt matzot, memories of the Seder spent with family, and stories of the Exodus. But did Passover really end? In the Mishnah (the precursor to Talmud), the holiday of Shavuot ("Pentecost") is called Atzeret. This word is familiar to us from Shemini Atzeret—the holiday that follows immediately after the seven days of Sukkot, often simply viewed as the last day (or, in the diaspora, the last two days) of Sukkot. Either way, Shemini Atzeret is the conclusion of the festival of Sukkot. By designating Shavuot as Atzeret, the Mishnah seems [...]
On Seder night we drink four cups of wine and eat three matzoth. Why four cups and not three? Why three matzoth and not four? The same numerical relationship exists among our forefathers. We have the patriarchs – Avraham (Abraham), Yitzchak (Isaac) and Yaakov (Jacob). But we have four matriarchs – Sarah, Rivkah (Rebeca) Rachel, and Leah. This dynamics also manifests itself in the holiest name of G‑d – Tetragrammaton – Y‑H‑W‑H. Why does the four-letter Name have only three unique letters, Yud, Heh, and Vav? According to Sefer Yetzirah – a classic text of Kabbalah attributed to Abraham or to Rabbi Akiva – there are three letters of Hebrew Alef Bet called mothers: Alef, Mem, and Shin, which are considered to be “primary” letters. The three mothers represent the basic logical triad [...]
The Shulchan Aruch – the Code of Jewish Law – states that 30 days before Pesach (Passover) one needs to start learning the laws of Pesach. The simple meaning of this directive is clear – the laws are many and complicated and there is a lot to learn – so one needs to start early. There may be a deeper meaning in this, however. Let us recall that Pesach and Purim are exactly 30 days apart. To start learning about Pesach 30 days before, means to start learning about Pesach on Purim. Or, perhaps, the message is that from Purim we can learn about Pesach. The word Purim means “lot.” The story of Purim is about throwing lots. Evil Haman threw one lot to choose a month for the pogrom against Jews of [...]
The holiday of Passover – Pesach – is called zman cheruteinu– time of our freedom. As we have discussed many times on this blog (see Interpreting Dreams; It’s the time, stupid! Carpe Diem; Mezuzah and Time; Riddle — the answer; Splitting the Sea), freedom can only be obtained by mastering time. Everything about celebrating Passover is related to time. It all starts on the Rosh Chodesh Nissan (the New Moon, the beginning of the month of Nissan – marked by the renewal of the monthly lunar cycle – during which we celebrate Passover). On that day, the very first commandment was given to the Jewish people – the commandment to set the calendar by the lunar cycle, i.e., the commandment of keeping time. Classical commentators ask: Why the Torah (which means “Instruction”) does not have as [...]
And the entire Mount Sinai smoked because the Lord had descended upon it in fire, and its smoke ascended like the smoke of the kiln… Exodus 19:18 The Holiday of Shavuot is thought to be a culmination of the Passover. Just as Shmini Atzeret is a culmination of the Holiday of Sukkot and comes after seven days of Sukkot, Shavuot is also called Atzeret and comes after the Holiday of Pesach, albeit separated from it by forty-nine days of Omer. On Shavuot, we read a Torah portion from Chapter 19 of the Book of Shemot (Exodus). We already discussed verse 18, "Mount Sinai smoked," in the previous post. Mount Sinai smoked because the Lord had descended upon it. Here, I'd like to focus on the word "smoked" from a different perspective. It hints at [...]