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On Tzimtzum, Sefirot and Cardinal Numbers

Today is Yud Tes Kislev -- Rosh HaShanah of Chasidut. Today I received two gifts, which I'd like to share. Lately, while learning Samach Vov, I've been struggling to understand the meaning of Sefirot Ein Keitz. Today, during shacharis shemone esreh, it donned upon me that the literal meaning of Sefirot Ein Keitz is infinite numbers. I suddenly realized that while Sefirot after the Tzimtzum are ordinary numbers, Sefirot before Tzimtzum—Sefirot Ein Keitz—are cardinal numbers developed by the mathematician Georg Cantor at the end of the 19 c. Later during the day, I got the second epiphany that Tzimtzum is the collapse of the universal wavefunction describing the creation. Before Tzimtzum, all creations were in the state of "yecholot" -- potentialities. After the Tzimtzum, i.e., after the collapse of the wavefuction, these potentialities actualized in specific [...]

Forty Two Journeys to the Answer to the Ultimate Question of Life, the Universe, and Everything

These are the journeys of the children of Israel… (Numbers 33:1) When G-d brought the Jews out from Egypt, He brought them out with the mystery of the 42-letter name, just as He created heaven and earth… (Zohar Chadash) The forty-two “stations” from Egypt to the Promised Land are replayed in the life of every individual Jew, as his soul journeys from its descent to earth at birth to its return to its Source. (Rabbi Israel Baal Shem Tov)   Torah portion Massei (Num. 33-35) recalls forty-two journeys of the Children of Israel in the Sinai desert after the Exodus from Egypt. This is not the first time the concept of forty-two journeys appears in the Torah.  Commenting on the Biblical verse, "And G‑d said, 'Behold, I Will Cause to Rain Bread from Heaven for You,’” (Ex. 25:5) [...]

Secrets of the Talking Ass

And G‑d opened the mouth of the ass, and she said to Bilam: "What have I done to you, that you have struck me these three times?" And Bilam said to the ass: "Because you have mocked me; I would there were a sword in my hand, for now I would kill you." And the ass said to Bilam: "Am not I your ass, upon which you have ridden all your life to this day? Was I ever wont to do so to you?" And he said, "No." Num. 22:28-30 Despite the simple dialogue between Balaam (Bilam) and his ass in the Torah portion of Balak, this ass was no ordinary ass. This ass saw an angel where a prophet as great as her owner, Balaam, did not. It stands to reason that [...]

Creatio ex Nihilo and the Number Theory

As we began this Shabbat reading the Fourth Book of Torah—Numbers, I thought, it would be appropriate to post on this blog an excerpt from my article Creatio ex Nihilo, Number Theory, Quantum Vacuum, and the Big Bang, originally published in B’Or HaTorah (Jerusalem: 2007, No. 17, p.115). Introduction The kabbalistic principle of yesh m’ayin or creatio ex nihilo—creation of something from nothing—is difficult to fully understand because we have no experience of creating something from nothing. Although many human creative activities seem to create something new, in fact, they merely change the form or nature of things. Never do we create something from nothing. A sculptor takes a preexisting slab of marble and shapes it according to his imagination. So does a potter, who molds pottery out of clay; a glassblower, who forms liquid [...]

Passover, Shabbat and the Principle of Least Action

There is hardly a Jewish holiday more widely celebrated than Passover (Pesach). Jews of all denominations, affiliations, and levels of religious observance, if any at all, gather at the Passover Seder to tell the story of the Exodus from Egypt. What is often lost amid all of the beautiful rituals, not least among them the singing of Had Gadia and other Seder songs, is the deep meaning of this holiday, which is far more profound than a mere recollection of historical events, no matter how important they may be. What is, then, the deeper meaning of the Passover that transcends its historical significance? On the morrow of Shabbat One obscure and little-known (outside of the observant Jewish community) commandment ("mitzvah") may lead us to a deeper understanding of the meaning of the Passover—this [...]

The Theological Uncertainty Principle

I came across a post by Rabbi Herzl Hefter on Mekom Torah that I found so profound, I felt compelled to repost it here. The Theological Uncertainty Principle The Theological Uncertainty Principle emerges from the teachings of Rabbi Mordechai Yosef Leiner (1800-1854) (henceforth RMY) and his son Rabbi Yaakov Leiner both of Ishbica. Let us consider the following commentary offered by RMY in his work the Mei HaShiloah (henceforth MH) on Parshat Yitro: “I (in Heb., Anochi) am the Lord your G‑d”.  The verse does not state ‘Ani,’ for if it stated ‘Ani’ that would imply that the Holy One Blessed Be He revealed then the totality of His light to Israel, precluding the possibility of further delving into his words, for everything is already revealed. The letter “Kaf” (of Anochi), however, denotes that the [...]

Two Beginnings

B’reshit bara Elokim et hashamaim v’et haaretz… In the beginning, G‑d created heaven and earth… Alternative translation: With two beginnings G‑d created heaven and earth… Genesis 1:1   *This is an abridged and updated version of my paper “Towards Reconciliation of Biblical and Cosmological Ages of the Universe” Presented at the Third Miami International Conference on Torah & Science in Dec. of 1999 and published in B’Or HaTorah, 13 (2002) p. 19. Contemporary science places the age of the universe in the thirteen to fourteen billion years range, or 13.787 ± 0.02, [1] to be precise.  This age is derived from both theoretical models as well as experimental data.  (For an overview of theoretical and experimental approaches to dating the universe and our planet Earth see my original paper TOWARDS RECONCILIATION OF BIBLICAL AND [...]

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