Tikun Olam

The Primacy of the Prime Numbers

And the messengers returned to Jacob, saying: “We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.” (Genesis 32:7) On this blog, we primarily focus on structural parallels between Torah and Physics and, more specifically, quantum physics. Today I would like to explore an interesting parallel between this Torah portion and the number theory. In my previous essay on the Torah Portion Vayishlach, “Jacob Meets Esau and his 400 men,” I wrote “Esau and his 400 men together were 401 strong. 401 is a prime number that is the sum of seven consecutive prime numbers (43+47+53+59+61+67+71).” In that essay, I focused on the significance of the number seven. Let us now focus on the significance of the prime number. The structural parallel I see [...]

By Alexander Poltorak|2019-12-15T00:54:15-05:00December 13th, 2019|Bereshit, Genesis, Mathematics, Mathematics, Parshah, Pentateuch (Chumash), Randomness, Sefirot, Uncategorized, Vayishlach|3 Comments

Yom Kippur – Disentangling the Entangled

When G‑d created the first humans, Adam and Eve (Chavah), He created them as one. And G‑d created man in His own image, in the image of G‑d created He him; male and female created He them. (Gen. 1:27) Actually, as Midrash Rabbah (Gen. VIII:1) explains, Adam and Eve were created as one being as Siamese twins—attached by their side. When the story of the creation of Adam is repeated in the next chapter, it seems as a very different story: And the Lord G‑d caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof. And the rib, which the Lord G‑d had taken from the man, made He a woman, and brought her unto the [...]

By Alexander Poltorak|2017-09-24T22:38:12-04:00September 24th, 2015|Creation, Entanglement, Holidays (Yomim Tovim), Mashiach (Messiah), Randomness, Superposition, Uncategorized, Yom Kippur|0 Comments

Menorah

Speak unto Aaron, and say unto him: "When thou lightest the lamps, the seven lamps shall give light in front of the menorah." (Num. 8:1) In the Torah portion Behaalotecha (Num. 8:1), Aaron is commanded to light the Menorah so that three light on the right and three lights on the left are directed towards the middle light. On the first blush, it appears to be a very strange commandment. Why would lights on the right and on the left need to be directed towards the center light? What is the significance of that? It seems to me that this unusual arrangement hints at fundamental structure of our world. Sefer Yetzirah states that this world is created in three domains – Olam (“World” – meaning space), Shanah (“Year” – meaning time) and Nefesh (“Soul” [...]

By Alexander Poltorak|2014-06-09T00:08:13-04:00June 8th, 2014|Bamitbar, Behaalotecha, Numbers, Pentateuch (Chumash), Shabbat, Space, Spirituality, Time, Uncategorized|0 Comments

Carpe Diem

Carpe Diem

As we have discussed in the post, It’s the time, stupid, Pharaoh never got the message that it’s all about mastery of time. To make sure Jews did get this message, G‑d gave them the very first commandment—the commandment of keeping time, of marking new months: This month shall be unto you the beginning of months; it shall be the first month of the year to you.(Ex. 12: 2) It is important to note that Jews were not only commanded to keep time, they were commanded to “make” time. Indeed, in Biblical times, the new month was not calculated according to a calendar, as it is done today, it was proclaimed by a Bet Din (an ecclesiastic court) based on the testimony of two live witnesses, who observed [...]

By Alexander Poltorak|2018-01-19T06:54:12-05:00January 2nd, 2014|Bo, Collapse of the wavefunction, Exodus (Shemot), Holidays (Yomim Tovim), Omer, Parshah, Passover (Pesach), Pentateuch (Chumash), Quantum Theory, Rosh HaShanah, Shabbat, Shavuot, Shemot, Spirituality, Superposition, Time, Uncategorized, Wavefunction, Witnesses|0 Comments

It’s the Time, Stupid!

It’s the Time, Stupid!

There is a continuous thread about the mastery of time that weaves through the last chapters of the book of Genesis (Bereshit) and continues through the beginning of the book of Exodus (Shemot). The story of Joseph’s incarceration ends with his successful interpretation of the dreams of the Pharaoh’s chief butler and the chief baker. Joseph's genius was not only in interpreting ordinary objects (tendrils of grapes and baskets of bread) as symbols of the units of time but in understanding that the engagement in time (manifested in the chief butler’s personally squeezing the grapes into the cup and placing the cup in Pharaoh’s hand) symbolized life for the chief butler and the passivity of the chief baker (who dreamt of baskets of bread sitting on his head, with birds eating from the baskets) [...]

By Alexander Poltorak|2021-01-14T23:27:27-05:00December 31st, 2013|Dreams, Exodus (Shemot), Parshah, Pentateuch (Chumash), Time, Uncategorized, Vayeira|0 Comments

Carpe Diem

It’s the Time, Stupid!

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