rotzo v’shov

Home/Tag: rotzo v'shov

Rosh HaShanah: The Beginning of Change II

Abstract This essay explores the profound connections between language, philosophy, physics, and spirituality in the context of Rosh HaShanah. By examining the linguistic roots of “shanah” (year), “shinui” (change), and “shnei” (two), the essay uncovers a rich tapestry of meaning that addresses the fundamental question: Why is there change rather than permanence? The study traces the metaphysical concept of change from ancient Greek philosophy through medieval Jewish thought to modern physics, highlighting the paradoxical relationship between the Infinite Creator and finite creation as expressed in Kabbalistic and Chassidic concepts of mati ve’lo mati and ratzo va’shov. The essay concludes by proposing a relational view of time and change, aligning Jewish mystical thought with contemporary physics, and presenting Rosh HaShanah as an opportunity for renewing and deepening our relationship with the Divine. Introduction In [...]

Standing and Moving

According to the Saadia Gaon, these two Torah portions – Nitzavim and Vayelech – are really one portion, which sometimes is split into two.  In the language of Quantum Mechanics (QM), the two portions are entangled, in a manner of speech, and are described by the single "wavefunction."  Needless to say, this is not meant in a literal sense, as QM describes physical objects, whereas these biblical chapters are certainly not.  Nevertheless, taking poetic license, we can loosely say that these portions are entangled, i.e., they are really one.  Nitzavim and Vayelech, however, speak of the opposite themes – “nitzavim” connotes standing( lit., you stand), while “vayelech” connotes walking (lit., …and he walked). As much as it seems paradoxical at first, from the physicist’s point of view, it is not surprising at all.  Typically, [...]

Paradox of the Red Heifer

Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid… The cow shall then be burned in his presence… The one who burns it shall wash his clothes in water and cleanse his body in water, and he shall be unclean until evening… Anyone touching the corpse of a human soul shall become unclean for seven days. On the third and seventh days, he shall cleanse himself with it, so that he can become clean. But if he does not sprinkle himself with it on the third and seventh days, he shall not become clean… They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel [filled] with [...]

Archives

Categories

DON’T MISS A BEAT

Be the first to know when we publish a new post.

Go to Top