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Grand Unification

In physics, we seek Grand Unification, also known as the Theory of Everything. The Standard Model describes three out of the four fundamental forces: the strong (nuclear) force, the weak force (beta decay), and the electromagnetic force. The gravitational force, described by the General Theory of Relativity, does not fit into the Standard Model. Developing a quantum theory of gravity, and unifying gravity with the other three forces is the holy grail of theoretical physics. Jewish people are also in need of Grand Unification. There is a schism that runs through the history: it is the schism between Joseph (Yosef) and Judah (Yehuda). Judah represents a “shtetl yid,” a Jew who lives in a ghetto, who sits in a yeshivah, who learns Torah, and who sees the world outside as hostile, as a [...]

Joseph’s Sons

And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.  And thy sons, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.  And as for me, when I came from Paddan, Rachel died unto me in the land of Canaan in the way, when there was still some way to come unto Ephrath; and I buried her there in the way to Ephrath—the same is Beth-lehem.”  And Israel beheld Joseph's sons, and said: “Wherefrom are these?”   (Genesis  48:5-8) The above narrative in the Torah portion Vayechi is quite perplexing.  It starts with a shocking pronouncement by Jacob that two [...]

Entangled Sisters

The story of entangled twins is continuing in the Torah portion Vayeitzei (Genesis 28:10–32:3.)  Structurally, it is very similar to the story in the previous Torah portion, Toldot (see “Entangled Twins”).  In this portion, we again read about two entangled siblings—albeit, this time, sisters—about deception and spontaneous symmetry breaking. Two sisters were Rachel and Leah. Moreover, according to Midrash, Rachel and Leah were also twins (Seder Olam Rabbah).[1] As inseparable twins, they were “entangled,” as it were. They were somewhat opposite—one introvert, the other extrovert; one beautiful, the other, perhaps not so much (she had “weak eyes”): Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. And Leah’s eyes were weak; but Rachel was of beautiful form and fair to look upon (Genesis 29:17). Rachel and [...]

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