Passover

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The Captive Beauty

In the proposed allegorical interpretation, the soldier in the war is a metaphor for the Jewish people, who are all “soldiers” in G‑d’s army Tzivot Hashem, who fight the battle against evil to liberate and elevate fallen sparks from Tohu; where the beautiful woman from another nation is a metaphor for a fallen spark from another universe (Tohu), where the uncontrollable attraction the soldier feels towards the beautiful captive is a metaphor for the uncontrollable attraction a Jewish person (who is attuned to spirituality) feels towards divine sparks he is destined to redeem; where after having extracted the fallen spark from the clutches of evil, it requires a period of purification to achieve the ultimate marriage—the reintegration of the fallen spark into the domain of holiness.

Sefirat HaOmer—A Study in Klal u’Prat

The forty-nine days between Passover and Shavuot are called the days of Sefira or the days of counting Omer—Sefirat HaOmer—when Jews count every day as the first day of the omer, the second day of the omer, and so on until on the Eve of Shavuot, when the last, forty-ninth day is counted. . . . And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the Omer of the waving; seven weeks shall there be complete.Leviticus 23:21 Seven weeks shalt thou number unto thee; from the time the sickle is first put to the standing corn shalt thou begin to number seven weeks.Deuteronomy 16:9 This period is marked by semi-mourning with observance of such customs as avoiding haircuts, not shaving, not celebrating [...]

Counting Weeks and Days

There is a Biblical Commandment to count the days between the Passover and Shavuot, the "Feast of Weeks" (a.k.a. Pentecost). We start counting on the second day of Passover (the first day of the barley harvest in the land of Israel, when the wave-offering of the omer, i.e., “sheaf,” of ripe barley was made in the Jerusalem Temple) and finish on the eve of Shavuot—the day when two loaves of bread made of wheat were offered at the Temple. There are exactly seven weeks (forty-nine days) between these two holidays; we are commanded to count the weeks and the days. These forty-nine days are called days of Sefirat HaOmer (the days of “counting the Omer”) or, simply, days of Sefirah ("counting"). This commandment is given in the following verses of the Torah: And [...]

Ki Tisa Hints at the Coronavirus

On the Eve of Shabbat, we received a government mailing containing documents that we were required to fill out and send back to the Census Bureau. The connection between the Census and the plague was not lost on me. The Torah portion we read last Shabbat, Ki Tisa. It begins with the story of the census: When you count the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted.” (Exodus 30:12) This verse, linking the census with a plague, was uncanny in view of the COVID-19—Coronavirus pandemic—the modern-day plague, in the midst of which we find ourselves today. Interestingly, the word “count” in the verse above is [...]

Sabbatical Year – when the Wavefunctions are Collapsed

The Torah portion, Re’eh, talks about the Sabbatical Year—in Hebrew, Shemitah—the Seventh year. When the Sabbatical year comes, all loans are forgiven, and Jewish servants go free. This is difficult to understand. Why would a lender forgive a loan just because it’s the seventh year in the Shemitah cycle? Why would slaves be set free just because it’s the Sabbatical year? Another question is why do we translate Shemitah as the “Sabbatical year”? Besides the fact that it is the seventh year, and Shabbat is the seventh day, what connects the word “shemitah” with Shabbat? As Rabbi Yehoshua Steinberg writes in Biblical Hebrew Etymology, (see Re’eh: The Slippery Year? – The Wonders of the Holy Tongue), the three-letter root of the word “shemitah” – Shin-Mem-Tet – connote falling, collapsing, slipping, weakening, or disintegration. The two-letter [...]

Passover Seder—The Arrow of Time

The Passover Seder is called seder, i.e., "order" not without a reason. It is a highly structured and orchestrated ceremony that follows the ancient script—Passover Haggadah. The Seders is a play in four acts: Kiddush (sanctification), Magid (telling the story of the Exodus), Shulchan Orech (the festive meal), and Nirtzah (Hallel—the prayer for the Messianic redemption). This sequence sets the natural arrow of time past-present-future. The Past. During the Magid part of the Seder, we retell the story of the Exodus of the Jewish people from Egypt—the narrative of our history. Eating of the matzah, drinking four cups of wine and other "simonim" (symbols) of the Seder table—bitter herbs, an egg, a bone, charoset, etc.—are all symbols that have historical significance. This part of the Seder clearly represents the past. The Present. During [...]

By |2019-04-14T16:45:56-04:00March 30th, 2018|Passover (Pesach), Time, Uncategorized|1 Comment

Pesach Sheni – in a State of Superposition

There were men who were ritually unclean [because of contact with] a dead person, and therefore could not make the Passover sacrifice on that day. So they approached Moses and Aaron on that day. Those men said to him, "We are ritually unclean [because of contact] with a dead person; [but] why should we be excluded so as not to bring the offering of the Lord in its appointed time, with all the children of Israel? Moses said to them, "Wait, and I will hear what the Lord instructs concerning you." The Lord spoke to Moses saying: “Speak to the children of Israel saying, Any person who becomes unclean from [contact with] the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice [...]

613 Degrees of Freedom

Passover has ended. All Jews hastily return their Passover dishes to storage in special cabinets or the attic until the next Passover. After an eight-day break, home becomes filled with the aroma of freshly baked bread. Passover leaves us with the pleasant taste of burnt matzot, memories of the Seder spent with family, and stories of the Exodus. But did Passover really end? In the Mishnah (the precursor to Talmud), the holiday of Shavuot ("Pentecost") is called Atzeret. This word is familiar to us from Shemini Atzeret—the holiday that follows immediately after the seven days of Sukkot, often simply viewed as the last day (or, in the diaspora, the last two days) of Sukkot. Either way, Shemini Atzeret is the conclusion of the festival of Sukkot. By designating Shavuot as Atzeret, the Mishnah seems [...]

Four Cups and Three Matzoth

On Seder night we drink four cups of wine and eat three matzoth. Why four cups and not three? Why three matzoth and not four? The same numerical relationship exists among our forefathers. We have the patriarchs – Avraham (Abraham), Yitzchak (Isaac) and Yaakov (Jacob). But we have four matriarchs – Sarah, Rivkah (Rebeca) Rachel, and Leah. This dynamics also manifests itself in the holiest name of G‑d – Tetragrammaton – Y‑H‑W‑H. Why does the four-letter Name have only three unique letters, Yud, Heh, and Vav? According to Sefer Yetzirah – a classic text of Kabbalah attributed to Abraham or to Rabbi Akiva – there are three letters of Hebrew Alef Bet called mothers: Alef, Mem, and Shin, which are considered to be “primary” letters. The three mothers represent the basic logical triad [...]

From Purim to Passover

The Shulchan Aruch – the Code of Jewish Law – states that 30 days before Pesach (Passover) one needs to start learning the laws of Pesach. The simple meaning of this directive is clear – the laws are many and complicated and there is a lot to learn – so one needs to start early. There may be a deeper meaning in this, however. Let us recall that Pesach and Purim are exactly 30 days apart. To start learning about Pesach 30 days before, means to start learning about Pesach on Purim. Or, perhaps, the message is that from Purim we can learn about Pesach. The word Purim means “lot.” The story of Purim is about throwing lots. Evil Haman threw one lot to choose a month for the pogrom against Jews of [...]

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