Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.
Noah’s flood was a cataclysmic event with no parallels in recorded history. All of humanity (along with flora and fauna)—except for Noah and his family (and the animals he took with him into the Ark)—was wiped off the face of the earth. Some may call this catastrophic event the Great Extinction, others, the Great Destruction, but I would call it the Great Collapse. If we focus not only on what the Torah says but also on what it tells us, we notice that the Deluge is a metaphor for the collapse of the wave function—the key concept in quantum mechanics. We often talked about the wave function collapse on this blog. However, for those who come here for the first time or feel they need a refresher, here is a very short summary [...]
The collapse of the wave function is the process of revealing hidden possibilities. Reducing uncertainty reveals information. Until the wave function collapse, the system is in an uncertain state—the state of superposition. The measurement that causes the collapse of the wave function eliminates this uncertainty revealing the state of the system. The collapse occurs as the result of an experiment or observation. It is the discovery of the state of the system. The process of discovery—revelation—in the terminology of Kabbalah—is the process of revealing Alma d’Isgalya (Revealed World) from Alma d’Iskasya (Hidden World). This is why the splitting of the sea can be seen as an allegory of the collapse of the wave function.
(A popular summary of the paper “Towards Futuristic Interpretation of Quantum Mechanics” by Alexander Poltorak being currently prepared for publication) Quantum mechanics (QM) is one of the most successful theories of physics that withstood the test of time. Indeed, it is one of the best-tested theories known to science. Yet, we hardly advanced in our understanding of the meaning of QM since its inception almost a century ago. The indeterministic nature of the theory puts it at odds with both classical physics and our intuition, and continues to perplex physicists and philosophers of science today as it perplexed Einstein, who famously said, “G‑d does not play dice with the universe!” Superposition and entanglement seem to defy common sense and, yet, they have been confirmed experimentally time and again. The phenomenon known as the [...]
And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto the Lord.” (Leviticus 27:32) This Shabbat, I was called up to the Torah for the last aliyah (lit. “ascent”, meaning the reading from the Scroll) of the book of Leviticus. This portion talks about tithing animals, giving the precise procedure for doing so – every animal is released from a pen one by one while being counted – one, two, three, … , ten. The tenth animal is touch by the rode and consecrated as the ma’aser – tithe. The Torah states that every tenth animal is holy unto G‑d. What is the state of the animals before counting? They have two possible states: (1) chulin, i.e., “not sacred” and (2) ma’aser, [...]
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There is a dispute in the Talmud as to when the world was created. According to Rabbi Eliezer, the world was created in the month of Tišrei, the seventh month of the Jewish calendar when we celebrate the Jewish New Year, Rosh HaShanah (or Roš HaŠanah). According to Rabbi Yehoshua, the world was created in the first month of the year, the month of Nisan (Talmud, tr. Roš HaŠanah, 10b). The Hassidic thought attempts to reconcile these opposite opinions suggesting that both opinions are correct—the world was created in Nisan in thought, whereas in deed, it was created in Tišrei. The problem with this approach is that for halaḵic (Jewish ritual law) purposes of calculating the Jewish calendar, the planets are deemed to have commenced their heavenly orbits in Nisan, not in Tišrei! [...]
And he shall take the two he goats, and place them before the Lord at the entrance to the Tent of Meeting. And Aaron shall place lots upon the two he goats: one lot "For the Lord," and the other lot, "For Azazel." (Leviticus 16:7-8) In the last Torah portion, Metzorah, we learned about two entangled birds. This week, we learn about two entangled goats. I don’t know if these goats studied quantum mechanics, but they can sure teach us a thing or two about quantum entanglement. Entanglement is one of the mysteries of quantum mechanics. On a macro level, entanglement is easy to understand. Imagine a coin sawn into two halves along the plane parallel to the face of the coin. One half has only heads and the other half has only [...]