Synopsis The narrative of the “stolen blessings” in Parashat Toldot presents a profound moral paradox: How could Rebecca, a righteous prophetess, and Jacob, the archetype
Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.
And these are the chronicles of Isaac… (Genesis 25:19) So Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter
A Study in Form and Matter And Moses prayed for the people. And the Eternal said unto Moses: “Make thee a fiery serpent, and set it
And the messengers returned to Jacob, saying: “We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with
At the end of the first chapter of the Torah, Genesis (Bereshit), G‑d regrets, as it were, creating humanity that became depraved: And the Lord