I. Introduction Every year on Rosh HaShanah, the raw, unarticulated cry of the shofar cuts through silence. For Kabbalah, that cry is not mere ritual
… mi‑b’sari echezeh Elokah—From my flesh I behold G‑d (Job 19:26) Introduction – “In His Image” The Torah’s initial description of humanity is both profound and enigmatic:
By Alexander Poltorak Abstract The Torah portion of Shemini records the climactic eighth day of the Tabernacle’s dedication, the moment when divine fire finally descends.
The Temple Menorah served as a lighthouse, illuminating darkness and providing purpose and direction.
The spectacle of the universe becomes so much the grander, so much more beautiful, the worthier of its Author, when one knows that a small
Structurally identical biblical accounts of creation, destruction, and restoration are viewed as a manifestation of dialectic triad thesis-antithesis-synthesis.