The collapse of the wave function is the process of revealing hidden possibilities. Reducing uncertainty reveals information. Until the wave function collapse, the system is in an uncertain state—the state of superposition. The measurement that causes the collapse of the wave function eliminates this uncertainty revealing the state of the system. The collapse occurs as the result of an experiment or observation. It is the discovery of the state of the system. The process of discovery—revelation—in the terminology of Kabbalah—is the process of revealing Alma d’Isgalya (Revealed World) from Alma d’Iskasya (Hidden World). This is why the splitting of the sea can be seen as an allegory of the collapse of the wave function.
As we discussed in the earlier post, The Tree of Knowledge as a Metaphor for Superposition of States and Heisenberg’s Uncertainty Principle, the Heisenberg uncertainty principle is a direct consequence of wave-particle duality. If so, shouldn’t we expect to see some hints at the wave nature of reality in the narrative of the Garden of Eden? And the Tree of Life (Etz HaChaim): what was it doing in Eden? It appears in the narrative only twice—in the very beginning and at the very end of the story of the primordial sin—almost as if to put a frame around the picture. At the start of this narrative, the verse states: And the Lord God planted a garden eastward, in Eden; and there He put the man whom He had formed. And out of the ground [...]
And God opened the mouth of the ass, and she said to Bilam: "What have I done to you, that you have struck me these three times?" And Bilam said to the ass: "Because you have mocked me; I would there were a sword in my hand, for now I would kill you." And the ass said to Bilam: "Am not I your ass, upon which you have ridden all your life to this day? Was I ever wont to do so to you?" And he said, "No." Num. 22:28-30 Despite the simple dialogue between Balaam (Bilam) and his ass in the Torah portion of Balak, this ass was no ordinary ass. This ass saw an angel where a prophet as great as her owner, Balaam, did not. It stands to reason that [...]