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It Is Not Good For Man To Be Alone

And the Eternal God said: “It is not good that the man should be alone; I will make him a helpmate opposite him.” (Genesis 2:18)   The end of this verse is rather puzzling. Why would the woman designated as a helpmate for Adam be opposite (literally “against”) him? One can perhaps soften things by translating the Hebrew eizer kenegdo as “counterpart.” However, in a literal translation, the question remains. A simple explanation is well known: if a man is worthy, his wife would be his best friend, ally, partner, companion, and helpmate. If the man is not worthy, however, his wife would be his opponent and antagonist. An esoteric interpretation offered by Rabbi Shneur Zalman of Liadi, in his commentary on this verse in “Torah Ohr,”[1] provides a deeper meaning. He writes [...]

Daughters of Zelophehad

Then drew near the daughters of Zelophehad …. of the families of Manasseh, the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah. And they stood before Moses and before Eleazar, the priest, and before the princes and all the congregation at the entrance to the Tent of Meeting, saying: “Our father died in the desert, …. and he had no sons. Why should our father's name be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.” (Numbers 27:1-4) In the Torah portion that was read last Shabbat in the Diaspora, Phineas (Pinchas), we read the story of the five daughters of Zelophehad who brought the claim for inheritance in [...]

The Second Derivative — The Secrets of The Double Cave

And he [Avraham] spoke with them, saying, “…Listen to me and entreat for me to Ephron the son of Zohar. That he may give me the Machpelah (Double) Cave, which belongs to him, which is at the end of his field…" (Genesis 23:8-9) double: A house with an upper story over it. Another interpretation: because it was doubled with couples (Er. 53a) (Rashi on Genesis 23:9) In the Torah portion Chayei Sarah, Avraham purchases a Double Cave, Machpelah, as the ancestral burial plot. Almost all classical Biblical commentators interpret Machpelah (that is, "double") to mean a cave with two chambers. Rashi takes an entirely different approach and states that the cave was known for a two-story house built on top of it. So, the word Machpelah refers not to the cave itself, but to [...]

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